Ye Tian already knew through understanding that climbing the ladder was the most stupid method.

There are a total of 1,000 ladders, and the higher the number of layers, the greater the pressure, and basically few monks can pass the ladder.

As long as you climb the ladder and pass through the seven hundred floors, you can enter the Middle Realm.

But that's it, and there are not many monks who can break through to the Middle Realm through the ladder of climbing.

And from ancient times to the present, no one can pass through a thousand floors.

For the ladder to ascend to the sky, Ye Tian felt that when he reached the thousandth floor, there must be some treasures or inheritances, Ye Tian also wanted to ascend to the middle realm as soon as possible, and the ladder could only be put into his alternative.

He will not choose to climb the ladder unless he is forced to do so.

The ladder is the riskiest and most dangerous, and there are countless monks who die every year as a result of climbing the ladder.

If you don't want to enter the Middle Realm through the ladder, there is another way, and that is to be selected by the family of the Middle Realm and then enter the Middle Realm.

If you want to be selected by the families of the Middle Domain, there are many ways, first of all, the families of the Middle Domain also have their own groups in the Lower Realm, and every year these families will pass the selection and send a group of monks to enter the Middle Realm.

Monks can join these families by choosing to join them, and through the selection set by these families, they can successfully enter the Middle Realm.

This method is equally competitive, but at least the mortality rate is not very high.

Therefore, ordinary monks will enter the Middle Domain Realm through this method, of course, there is another way, that is, to enter the major academies, and there are also places in the academies, and generally they must perform outstanding in the academies to have a chance.

The above three methods are not applicable, and there are monks with other ideas who want to enter the middle realm from the lower realm, and there is still one last method, and this one method is also the most cruel, that is, the lower realm competition, and the lower realm competition has many restrictions, such as age, realm, and so on.

These are all stipulated in the lower realm competition, and only when you get the top ten can you have a chance to enter the middle realm.

The competition in the lower realm is life and death, Ye Tian has seen most of the history of the heavenly realm, and the result is basically to explain how to get out of trouble from the lower realm and come to the middle realm, Ye Tian can see that this monk who wrote the history of the heavenly realm is very eager to break through from the lower realm to the middle realm.

As for how the Middle Domain Realm entered the Lower Domain Realm, none of them were explained.

Once it breaks through to a higher level of interface, such as the lower realm breaks through to the middle realm, in the next thousand years, it can be free to enter and exit, and the middle realm, or the monks of the upper realm want to enter the lower realm, unless they are aborigines, that is, they come up from the lower realm at the beginning, they are considered aborigines, if they are born in the middle realm, or the upper realm, then they are not considered aborigines, and they cannot enter the next level.

If you have to force yourself into other interfaces, it's not impossible, unless you can bear the fall of your own realm, that is, you are limited to a certain realm, otherwise it is basically impossible.

Once the realm falls to a certain level and enters the next interface, if there is a life and death crisis, it is difficult for the gods to save it.

It is not uncommon in history that some monks with a high interface entered a monk with a low interface, only to be besieged and died.

The requirements for entering and exiting the interface are very harsh, even the town guard envoy cannot enter and exit the interface at will, when Ye Tian saw this, he couldn't help but nodded, it turned out that the middle domain realm and the upper domain realm both had the town guard division and the town guard envoy, and there was a teleportation array to enter the next level interface or the previous interface.

However, these teleportation arrays can only be used by the aborigines, and cannot be used by other monks, as for why these teleportation arrays were created, no one knows, there are a lot of teleportation arrays in the middle and upper realms.

Basically, every other distance, you can see these teleportation arrays, these are still too far away for Ye Tian, he is only a new monk now, it is too difficult to know this.

Ye Tian also saw very important news at this time.

The realm of the Heavenly Realm, Ye Tian thought to himself that there was finally a realm of the Heavenly Realm, he was curious for a while, and he wanted to know what the realm of the Heavenly Realm was, at this time, Ye Tian finally saw the history of the Heavenly Realm, and it was written that the realm of the Heavenly Realm was a total of ten levels.

The first is the Divine General, the Divine General basically as long as he ascends and breaks through to the Heavenly Realm, then as long as the aura is converted, he can break through to the Divine General, and the aura of the Celestial Realm is different from the aura of other worlds.

As for how to transform the aura, there is no talk about it here, and after breaking through to the god general, it can be the law of cultivation, only by cultivating the law, can there be a chance to continue to break through, of course, there are some monks who only stay in being able to use the aura all their lives.

If you can't cultivate the law, you can't continue to walk, the law naturally depends on your own affinity, some monks have an affinity for the law of fire, so he cultivates the law of fire very quickly, and it is easy to succeed, and some have an affinity for the law of water, and his cultivation of the law of water will be much simpler.

All in all, affinity is very important for cultivating the law, Ye Tian remembered the monk who had cultivated the three laws, and I had to say that the law was still quite important to the gods.

There is also one sentence that the writer of the history of the Heavenly Realm also wrote, that is, the babies born in the Nether Realm are basically Divine Generals, because Divine Generals are already very normal existences in the Nether Realm.

When the god general continues to cultivate, he can break through to the god monarch, and under normal circumstances, as long as the god general realm can cultivate a law, then basically it can break through to the god monarch.

Basically, the distribution of the realm is the god general, the god king, the true god, the god king, the god emperor, the god honor, the god emperor, after the god emperor, this writer did not write it down, and after the god emperor, it was not a realm that he could touch.

Or whether there is a realm after that is also between the two theories.

However, in the history of the formation of the Heavenly Realm, there have been supreme gods, whether the supreme gods are more powerful than the God Emperor, or just another name of the God Emperor, it is impossible to know, and the eleventh layer realm is also a speculation by this writer.

Divine Generals, Divine Monarchs, and True Gods can only stay in the Nether Realm, and only when they reach the bottleneck after reaching the True God and can no longer break through, can they have the opportunity to start challenging and enter the Middle Realm.

Divine General, Divine Monarch, True God, all the way to the Divine Emperor, there are a total of ten levels, and after reaching the Divine Venerable, the ordinary level is no longer able to measure the strength between the two Divine Venerables, so there are low-level, middle-level and high-level Divine Venerables, and even the existence of the peak Extreme Divine Venerable.

And after arriving at the Divine Monarch, you need to cultivate at least two laws, because once you reach the true god, you need to break through at least two laws, once you are a true god, if you want to break through to the god king, there is only one way, and that is to join the path.

Under normal circumstances, the more laws cultivated, the lower the chance of merging the Dao, and the fewer the laws of cultivation, the greater the chance of merging.

But if you cultivate more laws, your strength will become stronger and stronger, so when it comes to the Divine Monarch, the many laws cultivated in the Divine General Realm are not too unusual.

However, if the gods have cultivated multiple laws when they are in the realm, then it will be even more difficult to break through to the gods, because if they want to understand all of them, what is needed is the tempering of time and their own polishing of cultivation and the depth of their understanding of the laws.

This writer is reminding the monks that they must practice a law when they are in the gods, otherwise, it will be difficult to break through at that time.

However, there is one point, when I joined the Dao, I said that it was more difficult to cultivate multiple laws and merge the Dao, and after the Merge Dao, the strength is stronger.

But he didn't say it explicitly, even if he was a god general, he cultivated multiple laws, and he could be even more powerful.

The multiple laws naturally show that his comprehension is relatively strong, and his affinity for multiple laws is very good.

Of course, this person may also think that God will be the foundation and does not need much introduction.

Otherwise, it won't be that others can only learn one law, and some people can cultivate countless rules, which is the gap brought about by the physique.

Ye Tian basically understood the affairs of the Heavenly Realm, but the whole content was introduced from time to time, and many specific things were not described too much.

There are many things that Ye Tian wants to know, and there are no introductions in the book about the secret realm, about the immortal tomb, about the sword mound, the family, the sect power, etc.

Thinking about it, there are a lot of secrets involved, and some things may not be able to be mentioned.

Things like the Secret Realm Immortal Tomb are all places of training or treasure hunting, and these things are unlikely to appear on this kind of booklet.

However, for the current Ye Tian, this little thing is basically enough, at least he is no longer ignorant of the Heavenly Realm.

Ye Tian didn't expect twenty yuan dragon crystal coins to be able to buy anything good, at this time, after reading the history of the Heavenly Realm and the like.

There is another matter that needs to be resolved.

It was the book of exercises for transforming aura that Li Mu gave him.

This book of exercises to transform aura, Ye Tian wanted to understand the mysteries.

Many monks need to slowly explore themselves without inheritance and opportunities, and gradually find the trick of converting their own spiritual energy and the spiritual energy of the Heavenly Realm before they can start to transform.

Even those who have a little less natural opportunity are stuck at this point all their lives, and it is not for nothing.

Of course, the people who were able to enter the Heavenly Realm were all here with the pinnacle of the First Realm, and most of them were able to complete the transformation.

As far as the current Ye Tian is concerned, since he entered the Heavenly Realm, when his own cultivation and divine consciousness were imprisoned in his body, he has never stopped exploring this aspect.

It's just that I haven't found a clue.

Ye Tian naturally will not limit himself to death, whether it is his own groping skills or the exercises summarized by the experience of his predecessors, Ye Tian will not stick to one.

As long as it suits him and can use this to help him complete the aura transformation, Ye Tian will not refuse.

If one exercise doesn't work, find a few more.

However, in the exercise given by Li Mu, Ye Tian could have guessed that Li Mu had bad intentions, and there must be a lot of questions in this exercise, so it was impossible for Ye Tian to use this exercise.

However, if you use it for reference and imprint yourself, you may be able to find out the trick of opening your own aura transformation.

It is imperative to transform the aura, otherwise its own strength is too great now.

If it weren't for the strength of his physical sanctification, he might have suffered a lot when he entered the Heavenly Realm.

The strength of the sanctification of the flesh is naturally needless to say, these gods and generals in the Heavenly Realm Realm have no unanimous enemy, and the power of the law is only a mere one for Ye Tian.

The flesh is sanctified, and all laws are inviolable!

Even if he didn't cultivate, he would be able to do it in the small world just by crossing the void and breaking the world barriers.

Wang Mang himself broke the barriers of the world and entered the Heavenly Realm with his flesh, and for Ye Tian, it was even simpler.

It's just that without the power of cultivation, one's own aura cannot be used, and the divine sense cannot be used, and the impact on strength is very great.

At this time, Ye Tian opened the exercise given by Li Mu and studied it carefully.

In the small room next to Ye Tian and Wang Mang, Li Mu appeared again.

Li Mu didn't leave at this time, and when he gave Ye Tian and Wang Mang two top suites, he stayed in a small guest room next to him.

Li Mu naturally didn't go to them again, and at this time, a monk walked up to him and knelt on the ground.

It seemed to be Li Mu's servant, he knelt on one knee, as if waiting for Li Mu is order, and the servant said in a low voice: "Young Master, are we really just leaving them alone?"

The servant said in a low voice, when he called Li Mu, he called the young master, I am afraid that he also has an identity, and Li Mu turned his head at this time, looked at the servant, and said in a deep voice: "Did I say that I didn't care about them?"

What Li Mu hates the most is that others are helping him come up with ideas, especially the dog next to him, he raised his foot and kicked the servant and flew out.

What Li Mu wants to deal with is naturally Ye Tian and Wang Mang, and his focus is on Wang Mang, as for Ye Tian, he must teach him a good lesson, because Ye Tian almost failed directly.

When he did this before, those monks were all cooperative, even grateful and tearful, and there were not a few kowtows, but Ye Tian was like a thorn, which made him bleed a lot, if he didn't teach Ye Tian a good lesson, how could he be able to understand his thoughts?

"But if the effect time of the medicine passes, the effect of the human medicine will be much worse!"

The servant didn't dare to complain about Li Mu's kick, and quickly got up from the ground and ran in front of Li Mu again, and then said in a low voice.

Naturally, what they discussed was how to deal with Ye Tian and Wang Mang, and the human medicine probably also referred to Ye Tian or Wang Mang.

Cultivating all the way, how can there be any soft-hearted, old-fashioned and warm-hearted, let alone a perfect person.

If so, it is only not revealed yet.

The reason why Li Mu is so enthusiastic naturally has his own purpose, this purpose is very simple, what Li Mu wants has always been human medicine.

The so-called human medicine, humanoid medicine!

Save your life, my life is mine, and I will take it.

He Li Mu has not done any loss-making business for so many years.

Ye Tian and Wang Mang couldn't escape from the palm of his hand.

Hunters are always very patient when they have their eyes on their prey, and they will not let their prey escape from the palm of their hands.

Now that Li Mu is about to break through to the realm of the Divine Monarch, this kind of human medicine is very important.

Now it seems that although Ye Tian is very troublesome halfway, if he takes more human medicine, then he will be more certain.

O God!

Li Mu only squeezed his fist.

"It seems that they have already cultivated that set of exercises!"

And at this moment, Li Mu spread out his palm, and an illusory figure floated in his palm.

After Li Mu saw it, his eyes lit up, even if it was him, he was a little excited in his heart now, and he stood up.

For this half, Li Mu felt very clearly, and he naturally had his purpose in giving people exercises.

The exercises that Ye Tian and Wang Mang obtained were all born from Li Mu's cultivation, and they belonged to the sub-chapter, as long as someone cultivated, he could easily detect it.

This palm figure is naturally the feedback of someone practicing the exercises he gave him.

I just don't know if it's Ye Tian or Wang Mang who cultivates, but no matter who it is, once he has chosen to cultivate that set of exercises, then he has entered his trap.

Now Li Mu didn't think about who had cultivated his exercises, his plan had been successful, and Li Mu had just felt that it was naturally Wang Mang, and after Wang Mang returned to his room, he couldn't wait to try this exercise, and the result was a tragedy.

I only saw that Wang Mang began to operate the aura in his body, and at first it was emptied, and then he practiced according to the method above the exercises.

The effect is really good, he can indeed start trying to exchange aura, and Ye Tian also took a look at the exercises, but he felt that there were many flaws in it, and at the same time, he also planned to find the key to exchanging auras from the exercises.

This exercise, he definitely won't be able to cultivate, this exercise must have done tricks and feet, bait fishing, you have to eat the hook after all, how could he Ye Tian eat other people's bait so easily?

And he has already discovered one of the points, that is, when the aura is completely transformed, the aura is manipulated into the consciousness.

Entering consciousness, transforming aura is still entering consciousness, which also leads to some unspeakable possibilities, even Ye Tian has to sigh, the mystery of this exercise.

It was possible to skillfully combine divine consciousness and aura.

But it is precisely because of this that it has become the biggest disharmony of this exercise.

The so-called harmony is also a flaw.

Fusion, which means that two different things can be fused together after playing, and together, it represents just getting along.

Separately, they are still two forces that can exist independently.

With such a flaw, how could Ye Tian not notice and not be alert?

It's still good to be cautious, for Ye Tian, these are all things that threaten his life.

And as Ye Tian continued to go deeper, he also began to crack the loopholes in the exercises, and he did see that in the end, Ye Tian was full of emotion, no wonder he said that no one helped and needed to study it by himself for several years, because when he was transforming the aura, he had tried to go through specific meridians.

Because to form a cycle of the body's aura, and then to operate Zhou Tian's nature, and at the same time to expel the aura in his body, just these steps, it is already difficult to think of it, if it weren't for this exercise, Ye Tian felt that he might not be able to think of it.

There are some parts of this exercise that should be modified, and if Ye Tian wants to transform into aura in a short period of time, he needs to combine this set of exercises with his own conjecture.

"Hopefully my idea can succeed!"

Ye Tian couldn't help but secretly say in his heart, he had to enter the cultivation as soon as possible, and that Li Mu was probably also a god general, but at least he was also a god general with a relatively high realm, if he wanted to deal with Li Mu, I am afraid he would have to cultivate at least three or four laws.

Li Mu's strength is naturally difficult to guess.

But how could he be easy to provoke?

A mere Li Mu, so that Ye Tian would not be afraid.

There has never been a beginner god general, or a monk of one or two levels of god generals, who can be a nine-level god general who has crossed the ranks, or even a half-step god monarch, which has transcended the understanding of the realm.

Of course, there are still some fifth-level gods, and the fifth-level gods will challenge the existence of the new god monarch, and they have also cultivated several laws.

A law to challenge is basically a word, that is, to find death, there is no possibility of success at all, and if Ye Tian wants to succeed, then he must transform his aura as soon as possible, comprehend the law, and cultivate at least three or four laws.

Once the cultivation is successful, Ye Tian can break through to the fifth level of the god general in a short period of time, because after cultivating three or four laws, he can reach a very terrifying speed in terms of Ye Tian's strength improvement and realm improvement.

Thinking of this, Ye Tian's eyes also narrowed slightly.

Li Mu was calculating him, trying to use him as a human medicine, and he was also thinking about how to kill Li Mu, and at the same time, he was a little nostalgic for the town guard who tore the space and threw his belongings into the space, he was still a little curious, but it was not an overnight thing to reach such a realm.

In the history of the Heavenly Realm, the strength of the town guard is at least until the Divine Monarch, and it is still the seventh or eighth level of the Divine Monarch before he has a chance.