The battle between Qin Qing and Song Zheng is very mysterious, Qin Qing has already come to Song Zheng after the first knife, but the space between the two seems to be compressed countless times, close in front of them and far away in the sky, after Qin Qing broke the curtain of Song Zheng, the distance between the two opened again.

The reason why this is so is because of the "four o'clock array". The name of this array is simple, but the mystery is not simple at all, after all, it is from the hand of the Mind Sage, and it is laid down by an immortal earth immortal and three masters of the Heavenly Artificial Transformation Realm, and the position between the four people is actually constantly changing with the rotation of the four seasons, and the distance between Song Zheng and Qin Qing is also constantly changing.

If that's all it is, the key is that there is still a Li Daoxu in the formation, in this case, it becomes two immortal immortals who are sandwiched inside and outside the "Four Moments Array", and the pressure on the four people who originally had the upper hand suddenly increased dramatically.

In this case, Song Zheng and the three Confucian hermits instantly had a plan, Song Zheng broke away from the "Four Seasons Array", while the High Priest Wine Sikong Daoxuan and the Great Priest Wine Ning Qi cooperated with the three Confucian hermits, and the five of them instantly changed into the "Five Elements Array".

The supreme exercise of Confucianism is the "Haoran Qi" of the sub-sage, only three words, and many of the exercises left by the sage of Xinxue are also short in name, the fundamental exercise "heart power" is only two words, and the other formations are also three words, but in this point it is different from the Daomen, the more powerful the exercises in the Daomen, the longer the name, as little as five characters, as many as seven or eight characters. At first glance, the "Five Elements Array" seems to be the basic formation that does not enter the stream in the Dao Gate, but it is actually a formation that changes the five elements at the extreme.

Five Confucian masters surrounded Li Daoxu, and Song Zheng was able to concentrate on dealing with Qin Qing.

The five elements changed, Qinghe Jushi stood in the eastern wood position, Ziyan Shanren stood in the southern fire position, Mr. Bailu stood in the northern water level, Ning Qi stood in the western gold position, and Sikong Daoxuan stood in the central soil position.

However, in this way, there are also shortcomings, although the Confucian exercises are not as ever-changing as the Taoist sect, as long as the Confucian disciples can cooperate with each other, but the "Three Talent Array", "Three Light Array", "Four Time Array", "Five Elements Array" are all means left by the sage of Confucianism to the seven hermits, the seven hermits have practiced for many years, and there are many tacit understandings, although Sikong Dao Xuan and Ning Qi are not inferior in cultivation, but they are not familiar with the formation, even if they are temporarily learned, they are not as good as the seven hermits who have been immersed in the camp for many years, and the cooperation is not seamless. And the reason why Song Zheng was able to cooperate with the three hermits was because his realm was higher than the other three, and if he calculated it carefully, Song Zheng could be counted as the masters of the three heavenly realms, but it was not easy to generalize.

If there were five hermits here, Li Daoxu would inevitably fall into an extremely difficult battle, but the three hermits and the two great sacrificial wines gave Li Daoxu an opportunity.

Li Daoxu held the "knock on the gate of heaven", and did not dare to say that he was the first person in the world, but the name of the person with the first killing power today is well-deserved, whether it is the Great Heavenly Master Zhang Jingxiu, or the Earth Master Xu Wugui, or the Holy Monarch Taiyun, they are all inferior in terms of killing power. saw Li Daoxu slash down into the void with a sword, and used one of his famous skills, "Six Annihilations and One Thought Sword".

This sword is an invisible sword, the key is to believe in the truth, for the dead, there is no effect, but for the living, it is very useful, as long as the person in the sword believes that his arm has been broken, then his arm will really fall down, if the person in the sword believes that he was killed by this sword, then he will

will die immediately, but there is no scar left on the whole body, and the end is extremely mysterious, which is similar to the fake of the top magic. ”

If Li Daoxu had used this sword from the beginning, several Confucian masters would definitely not believe it, but after a fight, whether it was the three Confucian hermits or the two great sacrificial wines of the Vientiane School Palace, which one would not be afraid of Li Daohumility? Once he was afraid of it, the power of the "Six Annihilations and One Thought Sword" would rise, and the more convinced he was of the "Six Annihilations and One Thought Sword," the greater the power of the "Six Annihilations and One Thought Sword" would be, until the person was completely killed.

As soon as this sword came out, a "knocking on the door of heaven" appeared in front of the eyes of the five Confucian sects, and the five people immediately showed their magical powers, ready to take the sword, but as soon as they came into contact, they found that it was empty, and there was no physical existence at all, and then a sword mark appeared on each of the five people, with different shades, which also means that the five people have different degrees of fear of Li Daoxu, the more fearful, the deeper the wound.

However, the five Confucian masters have cultivated their minds for many years and are not useless, after understanding, they operate their own exercises to dispel the hidden fear in their hearts, Yasheng's "Haoran Qi" already contains the meaning of thousands of people, in a sense, it does have a certain restraint and resistance effect on the "Six Annihilations and One Thought Sword".

I saw that after the faces of the five Confucian masters turned slightly pale, they returned to normal. It's just that Li Daoxu didn't think that he would behead all five people under the sword with the "Six Annihilations and One Thought Sword", what he asked for was a short time for the five Confucian masters to resolve the sword intent.

In this extremely short period of time, the operation of the "Five Elements Array" has been stagnant for a moment. When the five Confucian masters broke free from the sword intent of the "Six Annihilations and One Thought Sword", Li Daoxu had already come to the central position of Sikong Daoxuan.

Sikong Daoxuan was shocked, he never expected that Li Daoxu had already seen through the key to the "Five Elements Array".

Among the five elements, the earth line is in the center. Other four elements of gold, wood, water and fire start from this, the earth gives birth to gold, gold gives birth to water, water gives birth to wood, wood gives birth to fire, fire gives birth to earth, and they do not stop each other.

Li Daoxu's intelligence is not inferior to the earth master, although he has not delved into the theory of yin and yang, the study of the five elements, and he is quite involved, he naturally knows the root of the change of the five elements, he is not very sure of the starting point of the "Five Elements Array", according to his speculation, either from the east, or from the center, or from the golden position, under one of the three choices, Li Daoxu chose the central soil position, even if he chose the wrong one, with Li Daoxu's realm cultivation, it will not be a catastrophe in one step.

I have to say that Li Daoxu's luck is good, he bet on the starting position of the "Five Elements Array", as long as Li Daoxu attacks into the central soil position and forcibly blocks the symbiotic momentum of the "Five Elements Array", then this array will be considered broken.

When the Confucian people saw that Li Daoxu was peeping at the key to breaking the formation, they were secretly frightened, and while struggling to urge the formation, they only hoped that Sikong Daoxuan could withstand Li Daoxu's pressure.

After arriving in the Immortal Realm, the difference between martial arts and Fang Shi is minimal, but there is still a difference, Fang Shi shoots, especially when he makes a move, it is always inevitable that the heavens will change, and the mountains will shake and the earth will shake, this is the case with the Great Heavenly Master Zhang Jingxiu and the Earth Master Xu Wugui, and the same is true for the Golden Horde National Teacher. And Wufu's shot is condensed in one point, and it is rare for so much qi to leak out, this is the case with the Holy Monarch Taiyun, and so is Li Daoxu.

I saw Li Daoxu point out with a sword, all the qi machines were restrained, no

Trace of outward divergence, all condensed on the tip of the sword of "Knocking on the Gate of Heaven". Li Daoxu's sword might, even with the old Tibetan man of the Ghost Country Cave Tianhe Dao did not block it, was broken by Li Daoxu's sword, how could Sikong Daoxuan block it? He had only one choice, and that was to retreat.

As soon as Sikong Daoxuan retreated, Li Daoxu occupied the central soil position of the "Five Elements Array", and the entire formation was immediately broken.

This is also the disadvantage of the Confucian people, the peace for a long time, the empty realm of cultivation, but there is not much experience in fighting and fighting, if it is replaced by Zhang Haishi, Bai Xiushang, Li Xuandu, Zhang Jingshen, Wang Tianxiao five people besieged Li Daoxu, I am afraid it will be another result, at least in terms of the five people's many times of life and death, they will not all be intimidated by Li Daoxu's "six annihilations and one thought sword".

However, the five-person formation is broken, which does not mean that it is a complete loss, but the five people can no longer form a siege and kill against Li Daoxu, with the strength of the five people, it is not difficult to protect themselves, and they can also continue to confront Li Daoxu.

On the other side, Song Zheng was really evenly matched against Shang Qin Qing.

Many years ago, the two of them were bright for a while, but now, they have their own opportunities, and they both set foot in the realm of immortality, which is the opponent of chess.

Song Zheng grabbed the water of Hoshino Lake and turned it into a water world, trapping Qin Qing in it.

The water world is constantly squeezing inward, and it is also secretly following the way of heaven. If Li Daoxu is in it, he will definitely be able to see through the subtlety of this trick, when Li Daoxu dived into the depths of the East China Sea, looking for the "knocking on the door of heaven" hidden in the cave in the depths of the sea, every time he dived, the pressure brought by the sea water was greater, and when he stayed at the extreme depth, ordinary people would die directly under the gravity of the sea. At this time, Song Zheng's water world is to imitate the vast sea, which contains the power of the greater than the deep sea thousands, it is said that the sea water of 3,000 zhang under the sea is enough to weigh 2,000 catties, and it is not the power of one palm of two thousand catties, but all parts of the body have to bear the oppression of the power of two thousand catties, just like dozens of great masters of the heavenly and human realms to the whole body up and down the palm non-stop, which can be imagined.

It's just that Qin Qing seems to be in the water, but in fact he is not in the water, after his "Tianwen Nine Styles" is fully deployed, the trajectory of the knife technique is condensed but not dispersed, like the handwriting left on the painting scroll, constantly intertwined, constantly improving, with the passage of time, it is like the Danqing Holy Hand outlining the landscape, grass, birds, fish and insects with lines, just like a real world where turbidity is falling and clear qi is rising. The pressure of the water world never fell on Qin Qing's body, but was offset by the world he "painted" with his knife technique.

These small worlds can be said to be extraordinarily special, whether it is the "Qiankun sleeve" of the Great Heavenly Master or the water world of Song Zheng, they are all the intangible realms that materialize with the tangible, but Qin Qing is the materialization of the invisible realm with the formless, with the body with the sword, with the knife with the Tao, worthy of the name of "Heavenly Sword".

In this way, the two small worlds are hard to shake, which is equivalent to Song Zheng using tangible things to fight against Qin Qing's invisible things, the tangible is water, and the knife itself is also tangible, but the knife technique is intangible, so Qin Qing's knife posture ignores the limits of the two small worlds and directly acts on Song Zheng's body.

I saw countless blood flowers exploding on Song Zhengzhou's body, dripping with blood, and Qin Qing's sword qi did not dissipate, but continued to entrench in the wound, preventing Song Zheng from recovering from his injuries.

"Awesome. Song Zheng praised, there was no anger or fear on his face, looking at Song Zheng in the depths of the water world, Zhou's body gradually lit up and down like a starry sky in the middle of the night.