The Taoist Gate has been passed down for eternity, and it is the "law" that comes first. The law is perfect, and people who are wise in Taoism naturally come out.

Therefore, the ninth highest place of the Star and Moon Gate is the place where it stores exercises, supernatural powers, and the experience of its predecessors, such as the "Tibetan Scripture Pavilion" of each faction.

A faint light rose and stood beyond the temple gate. With a flick of the command talisman in his hand, a clear light shot out, and the sixteen forbidden hubs of sympathy, the forbidden light densely packed into a ring immediately melted away.

Blameless, Shi Shiran then entered through the main entrance.

He explained to Shu Yongyan that he wanted to see the remaining six of the eight veins and seven methods, and Shu Yongyan had nothing to do. After all, even the "Empty Yun Nian Sword" scripture and the "Yichi" sword canon can be distributed to outsiders under the authority, so the other six methods are naturally even more insignificant.

What's more, the secret techniques used in the six figurative methods such as "upper return to the wind" are "internal and external methods", but they require several elders of the sect and those who practice the exercises to be in harmony with each other inside and outside to cultivate supernatural powers. It is expected that there is no blame for it, and it is not really a practice, and most of it is just a reference.

If ordinary people want to observe the magic powers, they should report to the elders to obtain them, and there is no reason to come here to read the canon in person.

Entering the temple gate, the nave is empty, except for eight side doors. On the side of the nave, I saw an old man in a gray robe standing beside him, looking thoughtful and meditative.

Beside him, a yellow chessboard with a thickness of an inch was floating in the air, and the black and white sides had alternated more than a hundred hands in the chessboard, and the battle was in full swing. There are also two purple chess pots, which are also generally suspended.

I saw that after this old man dropped a black seed, he immediately turned around and picked up a white seed, which fell heavily.

Gui Wuwu didn't care, and crossed the person to the portal on the far right. But at this moment, a strange light suddenly appeared in the old man's eyes, and he stared at Gui Wujiao, his body flickered, and his expression was quite uncertain, as if he had encountered something difficult to decide.

This time he was blameless, and he suddenly felt a heavy pressure, and it turned out that the old man was actually a real person in the Yuanying Triple Realm. Yun Youliu was by no means a weak person in the Yuanying Triple Realm, but this person's meteorology was vast and deep, far better than Yun Youliu.

Gui Wuyi suddenly remembered that Shu Yongyan had mentioned it. The person in this hall is a senior of the flowing vein, and his position is still above him.

Looking at this old man's indecisive look, Gui Wuyi's heart moved, and he accepted the secret method of disguise and turned into his original appearance. smiled and said, "Can the old gentleman rest assured?"

Seeing that a Jindan monk had such a method, the old man's expression was both sudden and surprised. After a long time of distraction, he finally nodded his head to show his permission.

Gui Wuyi was greatly surprised that he was able to see through his disguise, which showed that this old man was only one step away from the Yuanying Quadruple Realm. The reason why he didn't succeed in breaking through the realm may just be a little bit of luck.

In the battle to exterminate and disintegrate the clanline, Shu Yongyan and this old man sat inside and outside, only to break the Hua's great array, and it was even possible to take it without blood.

Starting from the first portal, all the secret techniques, notes, experiences, derivative supernatural powers, and blamelessness related to the eight veins and seven methods are all watched in the appendix and carved into jade slips. Of course, the text of the exercises of the six supernatural powers is indispensable.

Speaking of the Xingyue Gate, its simple style is also chic. Each room has hundreds of wooden poles tens of zhang long, and each wooden pole is tied with silver hook silk thread, and all the jade books are hung like chimes.

Gui Wuyi originally planned to complete all the appendices, so he returned to his residence and studied slowly.

However, after casually flipping through one or two volumes of the main texts of the exercises here, it was like an initiation when I returned to blame, and I could no longer take a step, and a vast new world suddenly opened up in front of me.

If you have to suppress the joy in your heart, so as not to alarm the old man outside, you can't help but raise your head and laugh three times!

It's worth the trip!

The true truth of the road is not necessarily some unfathomable strange and strange talk, but very simple and simple. Blameless here, it is not that I have found any miracle secrets in the upper realm, but after seeing the text of the Eight Veins and Seven Laws, I am from a high position and instantly enlightened.

In the final analysis, it is still the four words that everyone in the first- and second-class sects of the Nether Realm knows and is familiar with: Taoism and Taoism are necessary, and that's it.

After reading the four classics of "Returning to the Wind in the Upper Stream", "Cumulus Clouds in the Sky", "Red Text and White Water", and "Five Fires into Wheels" and "Empty Mountain Reflection" and "Changjin Fanling", he saw through the profound connection between these six laws and the "Empty Essence Sword" of Liqian and Kun, and the two methods of Zhucheng and Ming.

Among them, the figurative and imaginary images, the mysteries of the eight aggregates, immediately poured into the realm of blameless mind as if they were blessed to the soul.

For the monks of the Xingyue Sect, the first-class qualification is naturally to practice the "Empty Essence Nian Sword"; if the two methods of the "Changjin Fanling" are not broken, the Six Qi Phase Fusion Technique and the "Empty Essence Nian Sword" can be viewed in equal amounts. The second level is naturally the four-phase integration method of "broad-based integration", and the third level is the positive and negative method of "taking one thousand and reaping one".

As for the initiates of the Eight Paths and Seven Dharmas, looking at their lineage, no one has ever been able to do that. Without him, due to the limitations of the exercises, the Tao is an obstacle to the technique, and the force cannot be carried out.

For example, "Hua Siyan" has followed Yun Youliu to practice for decades, and Hua Yuanyi is worried that his supernatural powers will not enter the realm. It must be known that Hua Siyan is just a third-class "ten thousand take, one receiving" method. The rest of the people with outstanding qualifications and slightly unborn people, such as Shu Yongyan and Ai Wubei, are already commendable to be able to cultivate the "Empty Essence Nian Sword" beyond their predecessors. I want to broaden the inside and outside, and go to the next level, but I can't.

Although the qualifications of Shu Yongyan and Ai Wubei in the nether realm are slightly inferior to themselves, they are also characters who come out once in 10,000 years. If you are born in the Yue Heng Sect and learn one of the thirteen true transmissions of the inner law, you will have a higher level of vision of martial arts, or you may have the ability to peek through the mysteries.

If the sky is one foot high, it will break the obstacle, and if it is one inch shorter, it will be difficult to escape the law.

Today's view of the six methods, although it seems to have nothing to do with the "Empty Essence Mind Sword", is enough to be worthy of thirty or fifty years of careful study of the "Empty Essence Mind Sword" itself.

Far-sighted, bypass, this is in Si.

The Tao is endless, and there is no blame for painstaking practice, and more than two years have passed in a blink of an eye.

On this day, Shu Yongyan suddenly sent a message to him. Counting the time without blame, it turned out that it was less than three months before the day of enlightenment of "feeling delusional qi". It took a little time to sort out the gains, and then he went out of the palace gate and fled all the way.

The old man at the entrance of the hall still played chess all day long.

Shu Yongyan's residence is located in the sixth deep of the Moon and Star Palace, and it is also a place of forbidden majesty. Step by step, there is no ethereal atmosphere and solemn meaning alternately competing for the first.

In a deep hall in the sixth depth, Shu Yongyan wrapped his hands around and sat quietly on a green chair. There were eight people standing behind him, led by Yun Youliu, all of whom were cultivators of the Yuanying Triple Realm, holding their breath and concentrating, silently waiting for the opportunity.

Seeing that Gui Wuyi stepped into it, Shu Yongyan smiled slightly, and said in a harmonious voice: "The arrow is ready to fly, are you ready?"