After the palace official, the third person to speak was Qin Su.

Qin Su played a trick and learned from Li Xuandu, so he simply talked about himself, and directly said that Miss Qin arrived at Jinling Mansion and had a secret meeting with Su Yuncheng and Yuqingning, secretly intending to resist the matter of Zhang Jingshen, a magician in the town, becoming the sect leader of Zhengyi Sect. Because in "Little Purple Mansion", everyone has no real body, so it is not the original voice, and Qin Su is not afraid that others will hear his voice.

In addition, Qin Su and the others originally wanted to build momentum for Yan Feiqing and put pressure on Zhengyizong, and at this time, they used the Qingping Society to spread the matter, which could be regarded as killing two birds with one stone. And she also greeted Su Yuncheng in advance, which was not considered to be self-made.

Others reacted differently to the news. The people of the Taiping Inn, as well as Zhou Shuning and Su Yuncheng, have long been in love, so there is no need to say it, and the rest such as "Shaking Tingqiu" Master Yuying, "Hairpin Phoenix" Bai Meiniang and others have heard it, and even if it is not about them, they will hang it high, only the palace officials are thoughtful.

As for the news of the people in the Taiping Inn, Li Xuandu had already heard it at the small meeting of the Taiping Inn, so he just heard it again at this time. However, it is useful for others, for example, a piece of news provided by Li Feiyan about the secret correspondence between Xu Zaiyuan and Shi Zongxi made Master Yuying bow his head and ponder for a long time, it seems that this eldest princess Xuanzhen and Xu Zaiyuan, the governor from the clan, are not in the same boat.

When it came to Master Yuying in the "Shaking Tingqiu", she groaned a little and said slowly: "Zhao Lianggeng, the governor of Jingchu, has agreed with the imperial court to enter the court, but he put forward the condition that his eldest son Zhao Bingyu be the governor of Jingzhou, his youngest son Zhao Qingyu will be the general soldier of Chuzhou, and then his confidants will be the political envoy of Luzhou. ”

Li Xuandu, who had never commented, said with a smile: "How can the dignified governor of Jingchu be willing to give up the governor's position and enter the court to be an elder?"

Without waiting for Master Yuying to answer, "Qingping Tune" Zhou Shuning said: "Although he himself entered the court, the military and political affairs of these states are still in the hands of his son's henchmen, even if the court sends a new governor, it is difficult to have real power for a while, but it is just a showmanship, he has a good calculation, and puts on a posture to get a clear name, and secretly still grasps the real power, and wants fame and fortune." ”

Li Xuandu glanced at Zhou Shuning appreciatively, and said with a light smile: "I just said casually, this is not a court after all, it is not a place to discuss court politics, everyone knows that there is such a thing." ”

After Master Yuying, Bai Meiniang was a little restrained, and said: "There have been many changes in the Vientiane School Palace recently, and many celebrities and scholars have come one after another

The Sheji School Palace, the Tianxin School Palace, and the Four Great Academies have also sent people here, and in addition, the three great sacrificial wines of the Vientiane School Palace have all returned to the School Palace, and there seems to be something important to discuss. ”

Hearing this, everyone was shocked.

Whether it is the right way or the evil way, they all have great vigilance against Confucianism, after all, over the years, Confucianism has suppressed these "sideways and left-handed ways". Especially when the rebellion of King Ning and the two major events of King Qi's door, so that many masters of the rivers and lakes died at the hands of the court and Confucianism, now the court and Confucianism are weak, no longer the heyday of the year, the rivers and lakes are gradually getting bigger, if the Confucianism wants to plot something at this time, suppress the local heroes, and maintain their orthodox status, it is also reasonable.

Li Xuandu asked: "I'm not in the Central Plains now, who knows what happened?"

There was a moment of silence in the Seven Treasure Palace, and then Su Yunming, the "Buddha Dress" who had just joined, spoke: "I know something about Shilin. ”

This is not Su Yunming's words, the Qian family and the Su family, as the two major wealthy families in Jiangnan, are not businessmen in the pure sense, but also scholarly families, each generation has children as officials, Su Jin'er of the Qian family is handed over to the vast number of Shilin in Jiangnan, and the great elder Qian Qingbai is a senior in Shilin, many Confucians have to perform junior salutes in front of him, and Su Yuncheng's father is also a Taishan Beidou-like figure in Jiangnan Shilin.

Because Qian Qingbai is old, has a high seniority, has a talent when he was young, and has dealings with celebrities in the world. The old man of the Su family is slightly inferior in terms of seniority, so he finds another strange way, and treats people very boldly, if anyone encounters difficulties, as long as he goes to the Su family to visit, worship, beg, and the old man Su will be generous. Because this move is like going to the temple to worship the Buddha and hug the Buddha's feet, the old man Su is respected as the "Buddha" by the people in Shilin. At the same time, the Su family also subsidized the bitter cold scholars to study and catch the exam, received the poor officials who returned to their hometowns, and helped the homeless people.

The reason why Su Yuncheng is good at dancing in the rivers and lakes is that she is famous for her good popularity, in addition to the inheritance of Cihang Grandmaster, family education is also indispensable.

Strictly speaking, the Su family and the Qian family are not Confucian disciples, nor Taoist disciples, nor are they people in the court, nor are they in the rivers and lakes, but they have a deep relationship with either side, and they can be left and right. In this way, they are also well-informed, and they can prepare in advance to deal with it, seek good fortune and avoid evil, so that the family can prosper forever and the children and grandchildren will continue for a long time.

Su Yuncheng pondered slightly

Words, said: "This matter was initiated by Ning Da Sacrificial Wine, saying that it was to hold a 'Wang Ba Debate' in the Vientiane School Palace, and sincerely invited scholars from all over the world to discuss the country's affairs, comment on the government, and discuss how to seek peace for all generations." ”

As soon as these words came out, Li Xuandu was the first to react and said: "The four sentences of Hengqu are to establish a heart for heaven and earth, to establish a life for the people, to continue to learn for the saints, and to open peace for all generations." We Qingping Society just want a balance in the world, but it is far less than the eternal peace of the Confucian disciples. ”

Qin Su reacted the second.

The Debate of the Tyrant!

Since ancient times, there has been a debate about kings.

The king refers to the royal way, that is, the right way of the previous kings.

Yasheng is the opposite of kingly and domineering, and believes that the implementation of benevolent government and the king of virtue and convincing others with virtue are the royal way.

Hegemony refers to hegemony, that is, the method of political rule that uses force to pretend to be benevolent and righteous in order to conquer others.

Domineering uses force to subdue others, and cannot make the heart happy and convinced.

Yasheng advocates the royal way and opposes hegemony.

Legalism advocates the way of overlords.

After the ancestral dragon, the king and the king will be used together.

In the previous dynasty, the debate between the kings and the overlords became more intense. Among the four sages of Confucianism, the sage of science had a debate with Mr. Long Chuan for several years, and even influenced the direction of Confucianism in the future.

Speaking of Mr. Longchuan, some people may not know, but one of his words is widely circulated, and Li Xuandu especially likes two of them: "Who says it when you get old." Look at a few times, miraculously stinky rotten, summer Qiu and winter kudzu. There are a few remnants of Chang'an today, and there is no revenge to be feuded after death. and "Dragons and Tigers, Echo Cracks." ”

What was the intention of the Confucian scholars at this time to put forward the so-called "argument of the king's tyrant"? Although Qin Su did not pay much attention to mundane affairs, after all, he had lived in the Qin family since he was a child, and he was not completely ignorant of it. If the general trend is today, who is the king? Naturally, it is the court of the Great Wei, and who is the tyrant? Naturally, it is Zhao Zheng, who dominates Liaodong outside the Guan. Judging from Shi Zongxi's case, the Confucian sect has long been on guard against Zhao Zheng, and they are very guarded, and they put forward the argument of the king at this time, which is to create momentum, to beat Zhao Zheng's reputation to the bottom, to win the hearts of the people in advance, and to take action against Zhao Zheng's layout.

Master Yuying thought more, she thought of what Li Xuandu said about the Golden Tent before, and deduced a terrifying relationship. Confucianism will not do it to Zhao Zheng for no reason, then there is only one possibility, Zhao Zheng's entry into the customs has become a general trend, Confucianism can not wait any longer, must rush before Zhao Zheng decides to enter the customs, strike in advance, preemptively, and then control others.