A family banquet was enjoyable and enhanced everyone's feelings again.

When it was over, Fang Yun simply struck while the iron was hot and passed on some of the inheritances in the Moon Palace to these relatives and friends around him.

Wu Hao's Tiangang Battle Body and Tianyan Eye Powers were passed on respectively, Liang Xiaoying, Qin Xiaoyue, Peng Jie and Mother Jade Rabbit Heart Sutra and Medicine Pounding Technique were passed on, and Dad and Uncle Qin's Pure Yang Swordsmanship were passed on.

After all the friends said goodbye with a smile, something happened that made Fang Yun's head big, and the old mother, who was originally happy and smiling, suddenly became cloudy, and sat there sighing.

Fang Yun comforted him a little, and then heard his mother say, "Aunt Liu has added a grandson, and Lao Huangtou also has a baby granddaughter...... Seeing them smiling one by one, my mother felt very lost in her heart, and she didn't know when she could hold her grandson......"

Fang Yun only felt that his scalp was fried, and he was restless.

I found a reason and quickly escaped.

Over the years, for Fang Yun's marriage, Fang's mother has really worried a lot.

Affected by the poison of feudal ideology, she has already found several daughters-in-law for Fang Yun, and personally went out to coordinate the relationship between several daughters-in-law quite harmoniously, it can be said that everything is ready, only Fang Yun nodded.

But all along, Fang Yun had only Yin Yu in his heart, waiting for Yin Yu to grow up, and he really hadn't thought about marrying a wife and getting married.

Even if Yin Yu had told Fang Yun when he left that he would let Fang Yun marry his wife and have children, so far, Fang Yun was still not mentally prepared.

Moreover, Fang Yun didn't think about who he should marry, so he could only run away.

Returning to his secret room, Fang Yun adjusted his emotions slightly and began to truly enter cultivation.

Cultivation is the foundation of the monk's progress, and the practice of the "Yellow Emperor's Inner Canon" is the most important thing, sitting cross-legged, Fang Yun began to seriously study the "Yellow Emperor's Inner Canon".

In the past, the medical community generally believed that the Yellow Emperor's Neijing was a real medical masterpiece.

However, now that he was reading it carefully, Fang Yun suddenly discovered that the three volumes of the Yellow Emperor's Inner Canon, step by step, had a lot to do with the monk's practice.

At the beginning of the volume of "Su Wen", it is pointed out: "Human beings are living beings with the shape and quality of qi, and qi is strong and weak, and it is inevitable that there will be small and different diseases, so it is clarified in the form of questions and answers." ”

Qi is the original meaning of "Su Wen".

Isn't the cultivation of monks just refining qi? Su asked the original meaning, but in fact, it is still related to cultivation.

In other words, the root of the volume of "Su Wen" is actually a discussion of qi.

The "Lingshu" volume, which was first called "Needle Sutra", also has corresponding nicknames such as "Nine Voids" and "Nine Spirits", and its focus is to explain the meridians and acupoints of the human body, as well as the ways to treat various diseases with various needles and punctures.

At first glance, this is the beginning of modern acupuncture, but after careful consideration, Fang Yun suddenly discovered that Lingshu may be the foundation of many Chinese cultivation techniques.

The art of Chinese cultivation, even the internal strength and heart method that circulates in the rivers and lakes, has a basic theory, that is, the theory of meridians and acupoints.

In the practice of monks, they need to carry the true essence in their bodies, they need to pass through the meridians, and they need to go through the acupoints, and these theories run through almost the entire process of the monk's practice.

The monks took this for granted, and Fang Yun was also accustomed to it, but now, when Fang Yun held the Yellow Emperor's Neijing in his hand and seriously comprehended it, he had to say in his heart that in fact, the monk's vein was very likely to be derived from the theory of the Yellow Emperor's Neijing.

In ancient times, the first book was written, systematically expounding the meridians and acupoints, which is the Yellow Emperor's inner scripture, the foundation of the monk's practice, isn't it from this?

I didn't think about it back then, and only looked at "The Yellow Emperor's Neijing" as a medical skill.

Now that I think about it seriously, I suddenly found that whether it is "on qi" or "on meridians and acupoints", the Yellow Emperor's internal scripture is the first one.

In other words, "The Yellow Emperor's Inner Canon" can be called the mother canon of Chinese cultivation!

Seriously pondering the Yellow Emperor's internal scriptures, Fang Yun couldn't help but sigh in his heart.

In fact, before the Great Xia Period, the Yellow Emperor's internal scriptures had already shown many miracles, and some mortals had realized many ways of health preservation according to the Yellow Emperor's internal scriptures.

It is also commonly known as "health wisdom".

For example, the Yellow Emperor's internal scripture said: "The form of hard work is tireless, in order to obey the air, not cold hands and feet, not cold ......", people according to this sentence, they realized the wisdom of health preservation, people should often move, but do not break through the limit!

This kind of health wisdom is actually some small application methods of alchemy in daily life.

Thinking carefully and contemplating it carefully, Fang Yun found that even if he didn't practice the third volume of "Refining Void", the Yellow Emperor's Neijing would still be of great help to him.

Fang Yun felt that he had benefited a lot.

Referring to the Yellow Emperor's Inner Canon, Fang Yun also found that in terms of cultivation system, there were many differences between the Great Wilderness War Sutra and the Yellow Emperor's Inner Canon.

The Great Wilderness War Sutra attaches great importance to the progress of the overall strength, and does not particularly attach importance to the power of the tricks, nor does it have a special method of meridian tempering.

The Great Wilderness War has refined the bloody battle intent, promoted the overall progress, and practiced bravely and diligently, which is quite atmospheric and slightly rough.

The Yellow Emperor's Neijing starts from the mechanism of the human body, studies the composition of the anatomy of the human body's qi, the distribution of the human body's meridians and acupoints, and then according to these characteristics, there is a targeted method of cultivation, and in general, the cultivation is more efficient, and the cultivation system is more systematic and detailed.

Carefully pondering the similarities and differences between the Great Wilderness War Sutra and the Yellow Emperor's Internal Scripture, Fang Yun unconsciously thought of Huo Yin and the eve of the Great Battle of Lilong.

In a sense, some of his strategic ideas for Lilong at that time were like the cultivation of the Great Wilderness War Sutra, the general direction was absolutely correct, majestic and grandiose, and the strategy and tactics calculated by Huo Yin were even more like the current Yellow Emperor's internal scripture, with a rigorous structure, extremely pertinence, and foolproof.

After seriously understanding "Su Wen" and "Lingshu", Fang Yun opened the core inheritance of the Yellow Emperor's internal scriptures, the final volume of "Refining Void".

This volume, which is a secret scroll in nature, will only be passed on after it has really reached a certain height and has been approved by the scribes.

This volume, along with the previous two volumes, constitutes a truly powerful Yellow Emperor lineage.

refining the void volume, the beginning gave Fang Yun's eyes a bright feeling.

Refining qi can make people's lives leap, evolve, enter a higher level, and explore more profound mysteries of the universe......

This sentence says that man is a living body of qi.

At that time, the Yellow Emperor did not have a detailed study of the human body, and he had already come to the conclusion that the body was ninety percent empty.

Comparing Daxizhou and modern technology, Fang Yun felt that this theory should be valid.

Studies have shown that most of the cells in the human body are voids, and if the voids are removed, the volume of an adult is only the size of a sugar cube.

The key is that it is difficult for ordinary people to control their own emptiness, but monks can turn qi into their own strength and use it for their own use through special practice.

This is the origin of the Yellow Emperor's Neijing, and it is also the beginning of "Refining Void". Because the human body is inherently void, this volume is called refining the void.

Next, in the process of refining the void, the various stages of the monk's cultivation are explained in the first chapter, the cultivation theory is explained, and the cultivation path is pointed out.

The Yellow Emperor's internal scripture divides the monk's practice into four stages: "refining and refining qi, refining qi and transforming gods, refining gods and returning to emptiness, and refining voids and combining the way".

Seriously comprehended, Fang Yun suddenly had a magical feeling of clearing the clouds and mist to understand the inner essence.

At the beginning of the monk's practice, the refining of qi is to refine and transform qi.

The qi refined by the Yellow Emperor's internal scriptures is the same as the "five qi", that is, the qi of gold, wood, water, fire and earth, and the origin of the five elements, which is transformed into the true qi in the monk's body from the essence of the five organs of the human body, and is used by the monk.

Seeing this section of refining and refining qi, Fang Yun suddenly understood that the cultivation requirements of the Yellow Emperor's Inner Scripture were so high that it might be extremely difficult for ordinary monks to achieve.

In order to refine and refine qi, a monk must also possess the power of the Five Elements Origin that is not weak.

Looking at the world heroes of the Sun Moon Palace, only themselves and others who have really reached the cultivation conditions are too weak.

The refining and refining of the Yellow Emperor's internal scripture, in principle, does not conflict with the Great Wilderness War Sutra, and Fang Yun found that he can completely cultivate the Yellow Emperor's internal scripture on the foundation of the Great Wilderness War Sutra.

The two exercises, after cultivating to a certain height, can effectively complement each other and form a great cultivation advantage.

Fang Yun calmed down and began to carry the power of the Five Elements Origin according to the luck route of the Yellow Emperor's internal scripture. Everything came true, Fang Yun was really able to practice, but when Fang Yun continued to comprehend the Yellow Emperor's internal scriptures, he suddenly discovered a fact that made him feel quite embarrassed.

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