The young master of the Divine Fang helped the Great Shang to defeat the Ghost Fang, exterminate the Yin Emperor of the Ghost Fang, defeated the Wei Gu coalition army, and cleared the last obstacle for the Great Shang to conquer the world.

The high priest of the Great Merchant came to Haocheng in person and invited Fang Yun to become the Great Merchant Guest on behalf of the Great Merchant to worship.

Fang Yun considered that he needed the Feather of the Xuanniao, and he had to enter the top level of the Great Shang, and now that he had the opportunity, he did not hesitate to join the Great Shang.

After that, the great agreement was made to the city of Haocheng and began to crusade against Xia Wei, and Fang Yun led his companions to fight together to pacify the world and build a great business.

At the beginning of the world, there were many battles within the Great Shang for the throne, Fang Yun and the High Priest joined hands to stabilize the situation of the Great Shang, and later, Pangeng moved to Yin, and the internal contradictions of the Great Shang were stabilized.

The Great Shang was stable, the country gradually became stronger, Fang Yun accepted the woman as a good apprentice, helped the Great Shang Wuding, and once again conquered the Ghost Fang, the Earth Fang, the Qiang Fang, the Human Fang, the Tiger Fang and other Fang countries, the great victory, and the national strength of Yin Shang reached its peak.

The national strength is at its peak, the country is peaceful and peaceful, and the bronze casting technology has developed to the peak, casting the bronze heavy vessels such as Simu Wu Dafang Ding, even Fang Yi, and Sanlian Ling.

However, the world has changed, and big business has flourished and declined. By the time of Emperor Xin, the domestic contradictions were very acute, and the princes of the southeast rebelled.

The young man of Di Xin was brave, and sent the high priest to lead the army, asking the old man to worship Fang Yun to help him go east to fight Laiyi. He attacked the southern nine seedlings.

Emperor Xin Wen Tao Wu strategy, the Great Shang and the sign of prosperity, the power of the Great Shang extended to the East China Sea and the Yangtze River Basin, but at this time, due to the successive years of war, the national strength was greatly consumed, the domestic contradictions were further intensified, and the domestic army was empty......

This is where chaos arose.

Xiqi Great Zhou, raised troops to attack Shang, Di Xin could only use slaves as an army to resist the Zhou people in a hurry, as a result, the army had no fighting spirit, "the former disciples defected".

In the first battle of Makino, "blood flowed and pestle", and the domestic merchant army was exhausted.

At this time, Fang Yun and the high priest orthodox led more than 200,000 elite merchants to conquer Dongyi, and immediately returned to help when they heard the news, but they were unexpectedly intercepted by the Great Zhou, and a big war broke out.

Da Zhou has the help of the gods, and the strength of intercepting the monks is extremely strong.

Emma, Salmier, Zhongge, and even Huangsan and Ledham were all defeated, turned into clouds of smoke, and disappeared into the void.

But in the end, Fang Yun joined forces with the High Priest and still repelled the Great Zhou Divine Fang Monk.

The battle of Muye failed, and Yindu was already very critical, and the high priest proposed to use the art of human sacrifice in exchange for supreme divine power to save Di Xin.

At this time, Fang Yun raised an objection.

The history of Dashang was like a dream, going through Fang Yun's mind.

At this time, there was a particularly extreme inflection point.

Fang Yun found that he was already on the opposite side of the high priest if he was not transferred by his own will.

After meeting the high priest from Haocheng, the two have always cherished each other, and jointly laid a large territory for the Great Shang and stabilized the national fortune of the Great Shang for hundreds of years.

But at this time, for some reason, at this juncture of the life and death of the Great Shang, he did not agree with the high priest's human sacrifice technique.

For some reason, he still didn't agree to return to the imperial capital.

On a majestic sacrificial pyramid, he and the high priest stood on one side, facing each other, both silent.

After a long time, the high priest's eyes were full of sadness, and he said softly: "Heaven is unfair, why not die the great merchants?"

Fang Yun immediately understood what the high priest meant.

Moreover, Fang Yun naturally understood in his heart that if he wanted to complete the task of the Mayan Secret Realm, then at this time, he had to convince the High Priest.

That is, at this moment, Fang Yun found that he had entered a very peculiar debate session.

The main point of the debate is this sentence of the high priest, the way of heaven is unjust, why not die the great business.

The high priest believed that the Great Shang should not die, and the way of heaven was unfair, so he wanted to use the art of human sacrifice to send the elite of the Great Shang back to Yindu to save the Great Shang.

What Fang Yun had to do now was to defeat the High Priest theoretically, and he had to convince the High Priest to let him give up human sacrifice.

This kind of fighting method was really the first time Fang Yun had encountered it.

However, the moment he received the task, Fang Yun suddenly understood a lot of things.

Understood a lot of things beyond the mission.

According to historical records, during the Battle of Muye, the Great Shang God Hou Hou Xi led 100,000 Yin troops who went on an expedition to Dongyi and 150,000 people from the three Fang countries of "Renfang", "Lin Fang" and "Hufang", a total of 250,000 people, once wanted to return to Yin Shang.

But eventually, the team was nowhere to be found.

Before the Bactria period, some historians put forward hypotheses that the Mayan civilization was a mysterious civilization built by this great merchant army across the ocean.

And Fang Yun came into contact with history to see, maybe in the end, this army really became the Mayan civilization.

I am now at a very critical historical turning point.

That is, the inflection point where this team needs to go back to help.

The fundamental reason why I am facing this very strange task may also be that at this time in history, the high priest once stood alone on this Mayan pyramid and thought about it for a long time.

At that time, the high priest was very likely to use the technique of human sacrifice to send the army back to Yindu to fight with the Xiqi Great Zhou.

In the end, the high priest chose to abandon the Great Shang and flee to a foreign land.

However, this choice is very likely to become a knot in the high priest's heart that he will not let go of for the rest of his life, and he will wonder if it is the wrong choice for the rest of his life.

At this time, Fang Yun received the task of this high priest of the tongue war.

It is to help the high priest open this knot in his heart and see if his choice is really wrong.

High Priest of Tongue War!

In fact, it is a debate with the high priest.

After the High Priest released this task, he looked at Fang Yun with blazing eyes, waiting for Fang Yun's opinion.

Debate!

This Fang Yun is no stranger, I remember that when I was in junior high school, the Chinese teacher was a debate master, and he once organized a class debate competition, and the topic, now Fang Yun still remembers very clearly, that is, "At the beginning of people, sex is good or sex is evil!"

At this time, I didn't expect that I would receive such a strange debate task in the Mayan secret realm.

Thinking back to some of the main points of the debate competition in his heart, Fang Yun's heart gradually settled down.

No matter how wise and eloquent the ancestors were, they could not catch up with the accumulation of 5,000 years of civilization in China.

They would never have known that in later generations, the various disciplines have been divided into extremely detailed disciplines, and they would never have thought that there are many techniques and rules for debate.

Fang Yun stood solemnly, and argued solemnly and calmly: "Heaven and earth are unkind and treat all things as dogs, how can it be unfair?"

Originally, what the high priest needed Fang Yun to explain was why the Heavenly Dao wanted to kill the Great Shang, and the injustice of the Heavenly Dao was just a complaint, or a kind of unwillingness.

Who knows, Fang Yun didn't play his cards according to common sense, and directly refuted him from the first sentence.

The high priest was a little stunned.

Moreover, the sentence in Fang Yun's mouth, heaven and earth are unkind to all things as dogs, which makes him feel so profound, as if it contains unimaginably profound philosophy.

Fang Yun's words mean that heaven and earth treat all things the same, not to be particularly good to anyone, nor to anyone who is particularly bad, everything will develop naturally.

The high priest felt that there was some truth.

But the question is, since there is no injustice in heaven and earth, isn't the death of the great merchants fair?

The High Priest felt an indescribable taste.

The answer he needed was whether he should send the army back by special means.

What he needs to verify is whether he was wrong not to send the army back.

Who knew that this person actually gave him a very vague and strange answer that he couldn't refute.

For a moment, the high priest had the feeling that there were a thousand reasons for not knowing where to start.

After being stunned for a long time, the high priest cleaned up his mood and said a little dullly: "In this way, you don't plan to hinder me, since heaven and earth are the same for everyone, then it is natural for me to use the technique of human sacrifice to gather the team to return to Yindu." ”

Fang Yun said solemnly: "The saint is not benevolent, and he treats the people as dogs. ”

This sentence is another famous quote in the "Tao Te Ching", which is interlocking with the first sentence, and it is almost the same, but the meaning contained in it is one step further.

The Tao Te Ching is one of the greatest masterpieces in Chinese history, and has had a profound impact on traditional philosophy, science, politics, and religion.

More importantly, the Tao Te Ching is an important source of Taoist philosophical thought, that is, the Taoist holy scriptures.

Some of these truths naturally have a peculiar and incomparably persuasive power, and naturally have an aura of Taoism.

Before the Bactrian period, according to UNESCO statistics, the Tao Te Ching was the most widely translated and published cultural masterpiece into foreign languages other than the Bible.

During the Yin Shang period, this scripture did not come out at all.

The high priest never knew that there would be such a hand-me-down in later generations.

Fang Yun's two incomparably strange views in a row suddenly made the high priest fall into a feeling of being raised by a high mountain, not knowing where to argue.

Looking at Fang Yun, the high priest's current feeling was that this junior was really unfathomable, the theory was subtle, and he looked at the world thoroughly, which made him sigh to himself.

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