Chapter 63: The Law of Cultivation

(I'm also very entangled when I write this chapter.,After all, the simple narrative is very boring.,How can there be a fight.,But there's no way.,These backgrounds and settings need to be marked.,Otherwise, writing so-and-so out of thin air.、What is so-and-so's cultivation will make some readers unclear about the reason.,I probably have some signs of obsessive-compulsive disorder.,Hehe,Don't say it.,Let's go on.,It's going to be more and more exciting in the future!)

The Divine Dragon Dao Fruit is not so easy to prove, after all, this belongs to a supreme Dao Fruit, which is comparable to that of a saint. Moreover, it can only be increased by absorbing merit, dragon qi, the power of faith, and increasing the comprehension of the Great Dao, and other cultivation methods can play a negligible role in the improvement of the Dao Fruit.

Because the Dao Fruit is a very mysterious thing, its existence is like the realm of mortal thought, and the conventional method will not have an effect on the Dao Fruit.

Eating and drinking well does not necessarily mean that the ideological realm will be noble and will increase with it; in the same way, the method of cultivators absorbing the aura of heaven and earth to improve their cultivation will have little effect on the improvement of the Dao Fruit.

Only the treasures of merit, dragon qi, the power of faith, and some genius earth treasures with strange effects that can directly act on spirits, thoughts, primordial spirits, and even true spirits are what Yunlong needs.

At the beginning of the chaos, Dao Ancestor Hongjun once preached in Zixiao Palace, and once said that there are thousands of avenues, and all of them can be preached, but to sum up, there are three ways to preach sanctification:

Make extremely great contributions to heaven, earth, and the Great Dao, gather immeasurable merits, and gain the recognition of the Heavenly Dao to sanctify the merits of the Dao;

With great perseverance, great wisdom, great opportunity, and ** strength, he cut off his own good, evil, and attachment, so that his true spirit is completely consistent with the way of heaven and recognized by the way of heaven, so that the primordial spirit can sustenance the void and achieve the holy way of beheading three corpses into sanctification;

Gather the immeasurable mana of eons on oneself, and have the matching state of mind cultivation, the two are one, even if the Heavenly Dao is broken, it cannot cause harm to it, and it is recognized by the Heavenly Dao (but it can't be helped), and the Holy Dao is achieved with the power to prove the Dao sanctification.

So far, among all the saints, only Dao Ancestor Hongjun is the Taoist who beheaded three corpses to become holy, and then opened the Zixiao Palace to preach, educate all living beings in the world, obtain immeasurable merits, and finally merit with the Heavenly Dao, and become the incarnation of the Heavenly Dao, it can be said that the three corpses of the Dao and the merit of the Dao are one, so the achievement is higher, and he is the first person under the real Dao;

The rest of the Taishang Laojun, Yuan Shi Tianzun, Tongtian Sect Master, Nuwa, Daoist, and Quasi-Daoist are all sanctified people designated by Zixiao Palace Daozu Hongjun, Sanqing is the most powerful person, and it contains a layer of merit to open the heavens plus the merit of establishing a religion and becoming holy, and later practiced the method of beheading three corpses to prove the Tao, which is not yet complete;

Nuwa had a great opportunity to gain the merit of creating a human being and become holy, and the method of enlightenment she later chose is unknown;

And there is great wisdom in the quasi-mention and leading, Great perseverance, the creation of the grand wish to preach the Tao, but this method is very strict, and the qualification requirements are extremely high, so there is no possibility of promotion; (the method is: based on the Dao heart to the Heavenly Dao to make a great wish to obtain great merit after completion, and obtain the immeasurable merit given by the Heavenly Dao in advance, and then to complete the grand wish, if the future actions are contrary to the grand promise, the merit will dissipate, and the Dao heart will be broken, so although the grand wish to preach the Tao is convenient, it can be said to be the most restrictive self-restrictive Dao method) plus the sanctification of the teaching, and later practiced the Silent Enlightenment Method and the Dream Dao Dharma respectively, but it has not yet been perfected, so it has not been completed。

Therefore, strictly speaking, except for Dao Ancestor Hongjun, the rest of the saints are all meritorious saints, but they take different ways. And the path that Yunlong is taking now is somewhat similar to the Tao of the Great Wish, but his Great Wish is only to find a new path of cultivation - the Way of the Dragon, the scope of influence is relatively small, so the merits bestowed on him by heaven and earth are relatively small, but there will be gains and losses, and he will be less restricted by this Grand Wish in the future, and the degree of freedom will be relatively large.

I think that in order to obtain enough sanctification merits, the Daoist and the Quasi-Daoist made great aspirations, such as:

If I attain supreme bodhi, I have attained enlightenment, and I live in a Buddhist temple with immeasurable and inconceivable merits. There are no hells, hungry ghosts, beasts, flying insects, and the like. All sentient beings, as well as in the realm of flame mara and the three evil realms, will be reborn in the next life, and will be transformed by me, and become the three bodhisattvas of the three bodhisattvas, and they will no longer fall into the evil realms. To be a vow is to be a Buddha. It is not a wish, it is not a supreme enlightenment. (1. The country has no evil wishes; 2. The wish not to fall into evil tastes)

When I was a Buddha, all sentient beings in the ten worlds, all of whom were born in my life, all had a purple and golden body, and thirty-two kinds of great husbands. Upright and pure, all of the same. If there is a difference in appearance, there are people who are good and ugly, and they do not attain enlightenment. (3. The Golden Vow; 4. The 32nd Vow; 5. The Vantage of No Difference)

When I was a Buddha, all sentient beings, those who gave birth to our country, knew their fate and did good and evil in immeasurable eons. They can see and listen thoroughly, and know what is going on, coming, and present. It is not a wish, it is not a wish, it is not enlightenment. (6. Destiny Wish; 7. Heavenly Eye Wish; 8. Heavenly Ear Wish)

When I became a Buddha, all sentient beings, those who gave birth to our country, were given access to their minds. If you don't know the thoughts of hundreds of thousands of Buddhas and sentient beings, you won't attain enlightenment. (9. His heart's wish)

When I was a Buddha, all sentient beings, those who gave birth to our country, were all able to attain supernatural powers, paramita. In one thought, it is impossible to exceed 100 million Buddhas, who are hundreds of thousands of Buddhas who travel around and make offerings to the Buddhas, and do not attain enlightenment. (10. Divine Foot Vow; 11. Offering Buddha's Vows) ・・・・・・

There are forty-eight such aspirations, which include almost all the aspirations of all beings in heaven and earth, and the meaning of the grand aspirations taught in the West is to transform them all and believe in Buddhism.

Only with such a great aspiration can one obtain the merits of sanctification that are rewarded by the Heavenly Dao. However, I am afraid that this kind of ambition will never be fulfilled, and without him, the sects of other saints will never back down, otherwise, everyone will go to believe in your Buddhism, so what will happen to the Taoism of other saints?

Therefore, the Western religion was forced to find ways to increase the luck of the West due to the restriction of ambitions, and therefore there were many conflicts with the Eastern sects, which caused the dissatisfaction of the Sanqing, and was always rejected by the "Pangu Zhengzong", until the War of the Gods, the Sanqing split, which managed to seize the luck of the East and prosper.

Merit is very difficult to obtain, especially some activities that can obtain immeasurable merit, such as: creating people, creating six reincarnations, mending the heavens, etc., so the current cultivators are honest and accumulate merit bit by bit, even if they can only get ten merits by doing one thing, then to do 10,000 pieces, 100,000 pieces, it is also very considerable.

It is very difficult to obtain a large amount of merit, because only those who have made outstanding contributions to heaven and earth, sentient beings, and the Great Dao will be given corresponding merits by the Heavenly Dao, and such good deeds are generally done by those cultivators who are highly cultivated, powerful, and profound, and there will never be fewer people involved.

Dragon qi can be increased by improving cultivation, stimulating **, and stimulating one's own dragon qi production, but the amount of individual production is limited after all, and it can only be accumulated slowly. However, this refers to the general situation, after all, Yunlong is extraordinary, and he has other ways to solve this problem.

Recommend my friend's work "Soul", update and stabilize dìng, and save a lot of manuscripts. I believe that the current human civilization is not the only civilization on the earth, I Ching, Qigong, astrology, yin and yang five elements, three souls and seven spirits...... It is the legacy left by ancient civilizations or foreign civilizations on the earth!

Corpse dog, non-poisonous, swallowing thief, stinky lung, finch yin, defilement, Fu Ya seven spirit initiate; Yin and Yang Five Elements, Four Elephants and Eight Together...... ps This book has a certain cultural heritage, and the language is witty and sober, suitable for friends aged 1 to 1oo :), the plot is weird, self-contained, please be mentally prepared

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