Chapter Eighty-Four: A Shattered Divine State
Chapter Eighty-Four: A Fragmented God
The Yunlong deity used his understanding and deduction of the human world to produce an image and pass it on to Yunlong.
It was a huge Shenzhou Big 6 three-dimensional model, because the world was too huge, so the Yunlong deity could only understand the place that Yunlong cared about the most as much as possible.
The diorama is built with energy, and it has a variety of terrains, mountains, plants, countries, and cities, all of which are scaled down countless times, but all of them are lifelike.
Some important places, such as the mountain gates of certain cultivation sects, the cultivation treasure land where genius treasures gather, the sects of various cultivators, the spheres of influence, and the distribution of human countries, are all marked with important marks, and they are also displayed separately with different colors and lines;
In the world, since the collapse of the Tang Dynasty, there have been fifteen regimes such as Later Liang, Later Tang, Later Jin, Later Han, Later Zhou, Former Shu, Later Shu, Wu, Southern Tang, Wu Yue, Fujian, Chu, Southern Han, Nanping and Northern Han, known as the Five Dynasties and Ten Kingdoms, but after years of fighting and annexing each other, some relatively weak countries have been destroyed, and now there are only eight regimes left: Later Jin, Later Shu, Nanping, Later Chu, Southern Tang, Wu Yue, Dali, and Southern Han.
In addition, there are some tribal forces that take advantage of the chaos to seize territory and claim the country: the Liao State established by the Khitans, the Hui tribe, the Xianbei tribe, and the Tubo State established by the Tibetans are all relatively powerful tribal forces. (It's virtual, after all, the regimes of the five dynasties and ten countries are too chaotic, and the dizziness of checking the information should be affected by the butterfly effect of the protagonist, and the changes in life should be made.) )
The territory of the Later Jin Dynasty was the largest, occupying Shandong, the Central Plains, and part of Liaodong, and was the most powerful country in the north. Although the Later Jin Dynasty itself ruled rotten and the domestic people were struggling to make a living, they had the support of the Liao State in the north behind them and the relatively strong army, so they have been standing.
In fact, both the Later Jin Dynasty and the Liao Kingdom were secretly supported by the Demon Sect forces and side sect monks with the Northern Demon Sect and the Eastern Demon Sect as the support, and they had enough strength to fight against the surrounding righteous path cultivators and countries, and the cultivation power was strong, which was the real reason why the Later Jin Dynasty could still maintain its rule.
In addition to the Later Jin Dynasty, there were no other Han dominated countries in the north, because they were surrounded by tribal forces, and it was difficult to survive if they did not take refuge in them.
The Northern Han Dynasty was later established by the Shanxi Jiedu envoy, the original Taiyuan Taishou, and Liu He. The Northern Han Dynasty was originally the territory of the Later Jin Dynasty, but Liu He and later the Later Jin Dynasty actually took refuge in the Liao foreign tribes, so he angrily declared independence and maintained the orthodoxy of the Han people. Liu He has been based in Taiyuan for many years, and his official reputation is very good, and because Yunlong occasionally gives him advice, and he has attracted many cultivators who are righteous and loose cultivators as backup, he has deterred those cultivators who are secretly plotting against him; Taiyuan has also been immersed in hard work and devoted himself to developing his potential for many years; after Liu He announced independence, the strength he had accumulated for many years exploded, and even the Later Jin Dynasty had to avoid his edge, and he made Shanxi and Hedong independent.
Moreover, Liu He for many years to cultivate the virtue of the government, the external princes, this independence, the surrounding immediately responded, Liu He in the name of "maintaining Han unity", the north rejected the Later Jin, Liao, the west against Xianbei, the east of the Yangtze River natural danger to isolate the enemy country, the south of the Hou Shu, Nanping, Southern Tang. What shocked the people of the world even more was that in order to obtain the support of the Han country, Liu He announced to the world that "he only wants to protect himself and never call himself the emperor", saying that he is only to maintain the integrity of the Han people, and has no ambition, so he is only called "Hou Han", and there is no lord of the country, only called "Han Army", Liu He, the supreme leader, also called himself the commander of the Han army, and proposed that "the artifact of Sheji, the virtuous live in it", if the co-lord of the world appears in the future, the Hou Han Dynasty should be the whole country to obey, and not a single soldier will be moved.
The surrounding Han countries have received this promise and are also very satisfied, this era is not comparable to later generations, and the emphasis is on "spitting for promises, faith and righteousness first", and a person who does not pay attention to faith and righteousness will not be recognized by the people of the world. After all, there is one less force vying for the world, which is good for everyone, and the Northern Han is on the front line against the Later Jin and Xianbei and Liao States, and it also bears the greatest pressure.
Later Shu Mengshi: At the end of the Tang Dynasty, Wang Jian owned Xichuan, and later took Dongchuan. In 9o3 years, by the Tang Dynasty as the king of Shu, covering an area north to Hanzhong and Qinchuan, east to the Three Gorges, 9o7 years, Wang Jian called the emperor, built the capital Chengdu, the country name Shu, the history of the former Shu. In the third year of Tongguang in the Later Tang Dynasty (925), the Later Tang Zhuang Sect sent troops to destroy Qianshu and appointed Dong Zhang as the envoy of the Dongchuan Festival, and Meng Zhixiang as the envoy of the Yin and Xichuan Festivals in Chengdu. Meng Zhixiang trained soldiers, and later captured Dongchuan, killing Dong Zhang in 933, and later Tang named him the king of Shu and the envoy of the East and West Sichuan festivals. In the following year, Meng Zhixiang was proclaimed emperor, built Yuan Mingde, rebuilt the Shu Kingdom, and was known as Hou Shu in history, and was still in Chengdu. In the same year, Zhixiang died and was succeeded by his son Meng Chang.
Houshu occupies a part of Sichuan, and its lord only cares about enjoying himself in the country of Bashu Tianfu, and has no enterprising heart, so he can only use the steep mountains of Bashu as a natural barrier to resist the surrounding offsets, and its national strength can only protect itself and not expand, and the supporters behind it are the major righteous Taoist cultivators in Sichuan who are Shushan faction, Qingcheng faction, and Tianshi Dao.
Later Chu Ma clan: zhan Youtan (now Changsha, Hunan), Heng (now Hengyang, Hunan) states, was appointed as the Hunan Jiedu envoy, and then zhan has Guiguan Wu, He and other states (Guangxi, Guizhou), and finally called himself Da Chu, the supporters behind it are the southern demon sect for the devil and the southwest side gate forces, because of the dispute with the decency, so there has been constant friction between Hou Chu and Hou Shu, and the big war is not affordable, and small wars are frequent.
Nanping Gao: In 9o7, Gao Jixing was appointed as the envoy of Jingnan Jiedu and stationed in Jiangling. After the second year of Tongguang (924), Tang named him the king of Nanping, so Jingnan is also called Nanping. After Gao Jixing's secession, Nanping only has Jing (now Jiangling, Hubei), Gui (now Zigui, Hubei), and Gorge (now Yichang, Hubei) 3 prefectures, located in the corner of Hou Shu, Hou Chu, and Hou Jin, and the territory and strength are also the weakest.
The supporters behind Nanping are the Buddhist forces with the Jade Buddha Temple as the temple, because Buddhism advocates compassion and does not kill, so Nanping is also a national belief in Buddhism, not swordsmen, and the surrounding countries are therefore very relieved that there is no threat to Nanping, so there is also a tacit understanding to maintain the stability of Nanping, so Nanping is a rare place of peace in troubled times.
(Yesterday I worked for a night and a night, and today I helped my colleagues on duty for half a day, so busy that I went home and fell asleep, and I didn't get up until seven o'clock, and I hurried to update it, and I came up with a chapter first.) It's very hard to check the information, and it's even more nerve-wracking to make it up, such as the dragon is not a history major, and he doesn't have a clear distinction between this period of history, so let's take a look at it, after all, I don't write a history book, and I still have to focus on the struggle in the cultivation realm. There is also a chapter in the evening, although it is a little later, but the habit of two chapters a day will not be so easy to change. )
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