Chapter Twenty-Three: The Head of the Family
A jade ring ruler appeared in the hand of the Qinghe monk, and with just a slight wave, the stars in the sword array shook endlessly, dimming and dull.
Li Xuandu reappeared, his figure fluttering, and swept towards the Qinghe monk with a sword.
The Qinghe monk raised the ring ruler in his hand and patted it gently. Suddenly, a majestic qi machine surged out, swatting Li Xuandu's whole person out like a mosquito and a fly.
However, Li Xuandu disappeared in mid-air.
The Qinghe monk didn't care where Li Xuandu was hiding, and raised the ring ruler to beat, as if he was beating a naughty boy on the forehead.
Wherever the ring ruler passed, the stars exploded and the sword qi collapsed.
Since the establishment of Confucianism, it has never been cut off from inheritance, accumulated from generation to generation, and the abundance of the collection can be called the most in the world, and it is not uncommon to have any immortal and semi-immortal things. This ring ruler is said to be a relic of the sage of science, containing great power, there are discordants, and it is invincible to attack it. Previously, the Qinghe monk handed over this thing to Li Yuanying, hoping that Li Yuanying would win over Li Xuandu with this thing, but at the last moment, Li Yuanying was cowardly and failed to make a move.
Afterwards, the Qinghe monk sent someone to take the ring ruler back from Li Yuanying's hand, and this time he personally took action, and he urged the ring ruler in his hand with the mighty spirit of Yasheng, and the power was so great that it can be imagined.
In the blink of an eye, the entire sword array was already crumbling, and Li Xuandu had to show his figure, without too much panic on his face, but recited Lu Zu's quatrain, "The Taoist priest of Lianfeng is tall and clean, and he is not inferior to the Lotus Palace." The night of the stars is cold, and the dragon and tiger are hot. The east side of Dongshan suddenly met, shaking hands and Ding Ning's words were like a bell. The swordsmanship has been taken away, and there is a dragon to kill the dragon. The morning is full of twilight, but it is still there, and the sun and moon in the cave are the sky. ”
The sentence "I am the sun and moon in the cave" fell, the entire sword array no longer shook, and the stars twinkled again. It seems that these verses themselves have great power, and they seem to be the words of the law.
Li Xuandu continued to recite: "I am raised to resemble my shape, and my body is withered and bright. ”
I saw Li Xuandu let go of the "human world" in his hand, let it hang in the air by itself, and his skin as smooth as jade quickly dimmed, and then a three-inch-tall villain jumped out of his head, still Li Xuandu's appearance, and said softly: "Mr. and Mr. look evil, draw your sword when the air is wrong." I drank three times in a hurry and went in a hurry, and suddenly there was no one in the air. The sword rises and the stars run thousands of miles, and the sound of rain is rough when the wind and thunder are blowing. ”
The words fell, and the seven stars in the sword array disappeared, and then there seemed to be a sword in the air, although its shape could not be seen, but it could feel the greatness of its sword momentum, the weight of the sword qi, and the strength of the sword qi.
The face of the Qinghe monk showed a solemn expression.
The villain jumped on the "human world" and flew high, and Li Xuan reached out and grabbed it, as if grasping the invisible sword in his palm, but this sword seemed to have a weight of ten thousand pounds, Li Xuan couldn't hold it steady, his steps staggered, and he hit the Qinghe monk like a drunken person.
When the sword was raised, the sound of wind and thunder was loud.
For this sword, Li Xuandu took the risk of using his own imperfect method of transforming the soul demon into a primordial infant, and also had the "Wind Thunder Cloud Qisheng" and "Reverse Qi Cloud Error" of the "Taiyin Thirteen Swords", as well as the "Heart Scroll" in the "Cihang Pudu Sword Classic". In fact, up to now, Li Xuandu's "Nandou Twenty-Eight Sword Technique" cannot be said to be perfect, and he will not be able to start a sect like Li Daoxu until he really gets the Jindan Dao.
But even if it's not perfect, it's a great success, and its power cannot be underestimated.
The Qinghe monk had already placed the ring ruler in his hand in front of him, and said loudly: "Heaven and earth have righteousness. ”
I saw a dazzling red light blooming on the jade ruler in the hand of the Qinghe monk, making him seem to be holding a small red sun in his hand, and it seemed to be a big shield, facing Li Xuandu's sword.
Li Xuandu and Qinghe monks staggered.
Li Xuandu's sword pierced the big shield in front of the Qinghe monk, but it was also the end of the strong crossbow, although the last few moments of its charm through the ring ruler had pierced the Confucian shirt and even the skin, but it failed to penetrate the heart, and finally disappeared.
Qinghe's face became very heavy. At this time, he had to admit that Li Yuanying knew Li Xuandu better, and he also understood why Li Yuanying was reluctant to make a move at the last moment, and he was a dignified Confucian hermit who personally took action.
At this moment, I could only hear the immature voice in the air again, "The sword is a thousand miles away, and I don't want to go back." Mr. Don't ask for anything else, and ask someone to pass on the sword to collect. Today, we meet on the banks of the river and the sea, and a glass of village wine persuades you to rest. Pang Meidou erected the evil spirit, and took off thousands of miles into the air. The three-foot sword in the box on his back is the sky and shows injustice. ”
When the words fell, thousands of swords fell in the air, all of which were transformed by the "human world".
The Qinghe monk directly threw the jade ruler out, and then ran the "Haoran Qi", shaking the thousands of "human worlds" that fell with his huge qi machine, holding them up and preventing them from falling, and then he saw a handle of the "human world" gradually dissipate and become invisible.
At the same time, the ring ruler flashed away like a long rainbow, and a thud sounded between heaven and earth, only to see the ring ruler smash on Li Xuandu's out-of-body primordial baby.
Qinghe monk is experienced, the first time to conclude that the infant is Li Xuandu's weakness, according to his thoughts, without the protection of the body, whether it is the soul or the incarnation, can not stop his hard blow, this immortal thing of Confucianism has no other wonders, only two characteristics, one is to hit everything, both can be real, can also be used to fight virtually, and the power is extremely great, and the other point is that the ghosts and gods are easy to change, ten thousand laws do not invade, and all evils are not close. Coupled with the ten-percent "Haoran Qi" of the Qinghe monk, even if he can't kill Li Xuandu at once, he can be seriously injured on the spot.
After cultivating to the end of the world, Li Xuandu has gradually guessed that the earth master's means of controlling the heart demons, the key is that the earth master's method of "cutting three corpses and pulling out nine insects" can transform into three out-of-body incarnations, also known as the three corpse primordial gods, and the earth master will turn the heart demon into an independent out-of-body incarnation, so that the heart demon can be isolated from the heart and demons. Later, the reason why the Great Heavenly Master Zhang Jingxiu began to study the "Taiyin Thirteen Swords", and even had the idea of arresting Li Shixing, was also because Zhang Jingxiu also knew how to incarnate, and he also understood this.
After figuring this out, Li Xuandu began to try to condense the incarnation outside the body, although he did not complete the transformation of the inner demon into the primordial infant, but he had a small gain, and he could already condense an incarnation outside the body. Strictly speaking, Li Xuandu's method of Yuan Ying is not complete, although it was born from Zhang Jingxiu's incarnation outside the body, it is neither as good as Zhang Jingxiu's orthodox Daomen "one qi and three purifications" method, nor as good as the earth master's method of "cutting three corpses and pulling out nine insects", because after these incarnation methods are practiced, the doppelganger and the deity do not interfere with each other, which is equivalent to two consciousnesses, and even the doppelganger can talk to each other with the deity, which is "I am the incarnation, and the incarnation is not me". Now Li Xuandu can't do this, he still uses two hearts, not divides two hearts.
If you want to condense the incarnation outside the body, you need a foreign object as a place to rely on, the Great Heavenly Master Zhang Jingxiu uses two immortal objects, which are extremely powerful, the old man uses the corpse he refines, and Li Xuandu uses the "immortal stone" in his body.
The Qinghe monks made thousands of calculations, but they didn't count that the thing that Li Xuandu's incarnation outside the body relied on was actually the "Immortal Stone", "Immortal Stone" is the treasure of shamanism, the life's work of the national teacher, and the Golden Horde Old Khan even lost his life for this. No matter how powerful the Qinghe monk is, after all, he is not a mental saint, or even an immortal realm, his full force blow, although it is powerful, how can it be compared to the Huanghuang Heavenly Tribulation?
The ring ruler fell on top of Yuan Ying, but there was a loud sound like a loud bang like Hong Zhong Da Lu, and no other changes occurred.
The face of the Qinghe monk changed, and then he saw that the Yuan Ying sat down in the "human world" and killed directly towards the Qinghe monk. This is the most fundamental sword technique in the "Thirty-six Swordsmanship of the Big Dipper", with the intention of the sword, although it must be a thousand miles away.
The Qinghe monk snorted, and was pierced through his shoulder by this sword, if he hadn't dodged in time, he would have been pierced through his heart by this sword. Taking advantage of this opportunity, the Qinghe monk also recalled the ring ruler, activated the magic of the ring ruler, and a ball of clear light bloomed from the ring ruler, protecting his whole body, the flying sword could not enter, and the sword qi could not be injured.
At this moment, Li Xuandu himself approached the Qinghe monk from behind, and slapped it out with one palm, and there were six qi surging in his palm, and he was already using all his strength to use the "Six Void Tribulations". Qinghe layman cultivation has a "Haoran Qi", immovable as a mountain, Li Xuandu's "Freedom Six Void Tribulations" is certainly helpless to him, but the clear light on the ring ruler is not an unrestrained "Haoran Qi", under the erosion and decomposition of the "Freedom Six Void Tribulations", layer by layer peels off, and it is already crumbling in the blink of an eye.
As a last resort, the Qinghe monk could only put aside the ring ruler for the time being, making it stand in the air, emitting heavy clear light, suppressing the sword array and many star sword qi, so that Li Xuandu could no longer move with "star turning", and then pushed out with one palm, forcing Li Xuandu back.
Li Xuandu's Yuan Ying and Ben Respect are one, stretching out his hand to hold the "world", people follow the sword, there is no magnificent sword energy, and there is no fierce sword intent, and Li Daoxu is like a sword, simple and unpretentious, stabbing at the Qinghe monk.
The Qinghe monk slapped it out with another palm.
Li Xuandu's figure was erratic, and under the traction of the "human world" in his hand, he actually dodged the palm of the Qinghe monk, and the blade of the sword was slanted towards his shoulder. As soon as the Qinghe monk's body turned, he twisted the blade of the "human world" with two fingers, and was about to break the "human world", but he never thought that as soon as he exerted his strength, Li Xuandu also moved, and there was nowhere to focus at all, but Li Xuandu took the opportunity to withdraw the "human world", and his body fluttered around the Qinghe monk for a week, and a sword stabbed at his back of the heart.
In an instant, the Qinghe monk was like a ball, overcoming rigidity with softness, but Li Xuandu's sword was like a stab in cotton, and he had to return in vain. This is not "Haoran Qi", nor is it a "righteous song", but the "mental power" of the sage of the heart.
Li Xuandu sighed lightly, but the sword in his hand did not stop, no longer deliberately constricting the sword qi, the long sword cut through the air and left marks, condensed but not scattered, and laid down a small array around the Qinghe monk with sword qi and sword moves, that is, the array within the array, which is similar to Qin Qing's sword technique to open up a small world.
For a while, the sword qi around the two of them was horizontal, and the clouds were steaming.
Although there is a sword array, Song Zheng can still see it clearly outside the court, after this series of battles, among the methods used by Li Xuandu, there are traces of Li Daoxu, Zhang Jingxiu, Qin Qing, and Xu Wugui, which can be said to be one person who has the strengths of four families. Given time, the statement of the master of the Daoist sect may not be a joke.