"Looks like you know me. ”

When the monk called out his predecessor to Ye Zhiqiu, Ye Zhiqiu knew that this one probably recognized his identity, and the reason why he was able to recognize him should be a mirror embedded in the old monk's head.

This small bronze mirror with a diameter of two inches can shine on people, and the mirror shows the figures of many people, who come and go in a hurry, their faces are ragged, and it seems to tell the viewer that this world is a great sea of suffering.

"The predecessors have existed for countless years, as early as thousands of years ago, there are traces of the activities of the predecessors in this world, and in the years that followed, the predecessors also appeared in different historical years, the last time the predecessors appeared at the time point of hundreds of years ago, and a master fought a battle, and now, the predecessors have appeared again. ”

There are many pictures on the mirror of the monk emperor, among which there are many traces of Ye Zhiqiu's existence in the past.

"What is this ability of yours, it looks amazing. ”

Ye Zhiqiu looked at the traces of his existence on the monk's forehead on the heart mirror, and his heart moved slightly, as if he had murderous intent.

For if half of God had this mirror, it would be against him.

But in the next moment, this killing intent dissipated, and his heart returned to peace.

He knew that in front of this guy, any killing intent could be perceived, and he didn't need to kill intent for the time being, and he could learn something from the monk.

"Maybe God has its own fate, and everything has a fate. ”

Seeing Ye Zhiqiu's question, the monk sighed faintly. "I was born as a son of the Buddha, born with a mirror of the heart, and painstakingly practiced Buddhism for many years. It is a shame to be ashamed of my Buddha to be able to see the sufferings and joys of life and death of sentient beings in the six realms, to see all kinds of forms and colors in the world, to hear the language of the bitterness, happiness and sorrow of sentient beings in the six realms, and to hear the sounds of all kinds of sounds in the world, to know the things that sentient beings in the six realms are thinking, to know the fate and deeds of sentient beings in themselves and the sentient beings of the six realms, to be able to cut off all the confusion of the three realms, not to be subject to the birth and death of the three realms, and to be able to leak all the power of supernatural powers, but not to be able to cross the world. ”

“......”

Ye Zhiqiu listened to the words of the monk emperor and felt that he was a little bragging, but he also knew that the mirror on the monk's head was a hanger, he could see the past, and even see some of the future, and this mirror was also inherited by nature and strengthened by the day after tomorrow, and it seemed to uphold the will of fate, which was not powerful.

There are so many talented people in the world, each leading the way for hundreds of years!

"If you want to cross the world, you need to get fate, how can there be all people in the red dust?"

Ye Zhiqiu thought about it and shook his head. "But I think you and I still have some fate, and I have always been studious, and I also ask Taoist friends to pass on my six divine powers. ”

“......”

The monk was stunned for a moment, then smiled bitterly, and finally nodded. "Well, since I have a relationship with my predecessors, I will discuss these six supernatural powers with my predecessors. ”

He had already known from the past that this senior was eager to learn, and he had become strong through continuous learning, and even killed the two sons of another predecessor for the sake of the Thousand Autumns Tribulation, and he passed it on.

If not, he seems to have predicted another fate.

So, he decided to pass it anyway.

"Tianyantong, can know the cause of the law of the Buddhas of the Ten Directions, what should be said, "Dafang and other great collection of scriptures" cloud: "Yun He Tianyantong." The Bodhisattva's Heavenly Eye is the first in all the heavenly dragons, ghosts and gods, all the Qiansha women, the scholars and the unlearned, and the sound and hearing of all the heavenly eyes. The subtlety and special enlightenment is clear, and it is achieved by all wisdom and merit, and it is not shared with the two vehicles of the heavenly dragon. If there are the ten immeasurable and boundless Buddha worlds, all the forms and colors are like light, if they are thick and thin, if they are near or far away, the bodhisattva's heavenly eyes see everything, according to the distinction of good understanding and good view, and also see all the beings in it, except for the colorless heaven, the rest of the karma is born and die continuously, and if the karmic karma and the results are all known. If you are in the ten directions, the immeasurable and boundless Buddhas. All the majestic and pure land is in full view. ”

“......”

Ye Zhiqiu said that in terms of learning, whether it is Taoist classics or Buddhist classics, they are actually very boring.

Forget about Taoism, he was born to like Taoism, so although it is boring, he can still listen to it, and this Buddhist classic, he listened to it and listened to some sleepy thoughts.

This kind of scene has not happened for many years, because since he was born, he has no need to sleep and is full of energy.

"Let's talk about the cultivation method directly, fellow Daoist. ”

Ye Zhiqiu said.

"Okay!"

There is a method for cultivation, and it is not easy to learn anything without a cultivation method.

Self-cultivation and strong thoughts, but ignoring this rolling red dust, seeing the farther and stranger things.

Ye Zhiqiu had learned some before, and now he can immediately enter the state when he learns, and he used to be a person who opened his eyes.

"There are nine consciousnesses, which are eye, ear, nose, tongue, body, consciousness, mana, alayya, and purity. Eyes and colors, ears and sounds, nose and fragrance, tongue taste, body touch, meaning and fate. The five senses actively respond to the distinction and choice, love is greed, disgust is hatred, love is happiness, loss of love is suffering, disgust is suffering, escape from disgust is happiness, most sentient beings are reincarnated in this suffering and happiness. These nine consciousnesses are divided into nine consciousnesses, but in fact, the nine consciousnesses are one mind, from which all sentient beings are born, and all Buddhas and Bodhisattvas are formed from them. ”

The monk emperor told Ye Zhiqiu about the Buddhist practice of the six supernatural powers, and in this, he talked about the nine senses.

The previous few senses, such as eye knowledge, ear knowledge, nose knowledge, tongue knowledge, body knowledge, consciousness Ye Zhiqiu has already heard of it, the end of the knowledge Ye Zhiqiu is a little unfamiliar, as for the Alaya consciousness, he once saw it in a book, talking about a golden immortal power to practice the sword of Alayya, a sword slashes through the six senses that completely close the other party, every time you meet the opponent, the opponent will fall into the point where you can't hear, see and move, you can only stand in place and wait for death, but it's a pity that later this Alaya sword met the protagonist's wisdom light, and it can no longer block the protagonist's six senses, and the sword of Alaya is broken by the sword of wisdom！

Ye Zhiqiu was familiar with the Alaya consciousness because of this, and as for the pure consciousness that the monk emperor said later, he still hadn't heard it.

Since he hadn't heard it, Ye Zhiqiu listened to it well. The emphasis of the nine consciousnesses is on cultivating the mind.

Ye Zhiqiu cultivated his mind for a few days in the place where the monk and emperor practiced.

He didn't need to eat, drink, or sleep, but he was admired by the disciples next to the monk.

"We and other monks often have to be convenient, thinking about kindness, sweeping the floor for fear of hurting the lives of ants, cherishing moths and gauze lamps, but we still have to eat vegetarian practice, vegetarian is actually life, we have to eat, but this donor is really related to the Buddha, even vegetarian does not eat, can support for so long, is really a virtuous person. ”

The little monk looked at the vegetarian dishes he sent in and ate them to his master, but this painstaking cultivator did not eat them, and he didn't eat a bite for several days, only feeling that this outsider was really related to the Buddha.

The monk emperor looked at his simple little apprentice, showed a little smile, shook his head again, and didn't try to break the truth, but his heart still couldn't let go of this disciple after all.

In this world, it's not good to be too benevolent, but I'm afraid that it will be difficult to have a good end in the future.

"Everything is fate. ”

The Monk's mirror began to flicker.

In this moment, he saw many things.

Then, he died.