When disaster strikes, Buddhists usually use two methods to pass on the scriptures, one is to hide, or dig out the grotto, or hollow out the Buddha statue and hide the scriptures in it. The second is to know the scriptures, the scriptures are not put into words, they are hidden in the sea of human knowledge, even if they are illiterate, they can recite tens of thousands of words of the scriptures overnight. Now that the Jing Zen sect is in great trouble, the former is the one in this secret realm, and the latter has left the Jing Zen Temple with those Jing Zen disciples from the secret path.

At that time, Li Xuandu got the secret book of "Sitting and Forgetting Zen Gong" from the great monk of Jing Zen Buddhism, and thus cultivated "all the leaks", but this secret book is not all of "Sitting and Forgetting Zen Gong". Just like Li Xuandu successively learned part of the "Cihang Pudu Sword Dictionary" from the hands of Su Yuncheng and Bai Xiushang, but there is still a considerable distance from Xuequan, and even the "Beidou Thirty-six Sword Technique" and "Taiyin Thirteen Swords" are not complete, the "Beidou Thirty-six Sword Technique" is missing the key "Sword Mantra", and the "Heart Demon Born by Me" of the last sword of the "Taiyin Thirteen Swords" has not been surrendered, from this point of view, Li Xuandu has not really cultivated a Dacheng method.

The real "sitting and forgetting Zen Gong" can be regarded as the method of great success, but a single six divine powers can only be regarded as the method of supremacy. Just like the Xuannu Sect's Xuannu Six Classics, they are only the law of Shangcheng when separated, and the cooperation of the Six Classics is a Dacheng method comparable to the "Five Thunder Heavenly Heart Righteous Law" and "Taiping Qingling Sutra". Up to now, many of the Dacheng methods have been incomplete, such as the ten volumes of the Ten Heavenly Books of the Ten Sects of the Evil Dao and the Dan Sutra passed down by the ancestors of Nanhua Dao, all of which have been scattered, and the "Taiping Qingling Sutra" of the Taiping Dao is also divided into two parts, and the "Five Thunder Tianxin Righteous Law" of the Zhengyi Sect has been passed down from generation to generation, and has never been lost or broken, which is also the root cause of the Zhengyi Sect that has been inherited for more than 1,000 years.

At that time, the great monk of Jing Zen Buddhism practiced "sitting and forgetting Zen Gong", and was stuck outside the threshold, so what he carried with him was only an introductory method, and Li Xuandu practiced according to this method to "leak everything", although there was no follow-up cultivation method, but Li Xuandu relied on his own knowledge and experience, groping for cultivation to the end, and finally stagnated because of the lack of the most critical part of the wonderful meaning. If a person who only practices "sitting and forgetting Zen Gong" comes to such a juncture, he will inevitably look for follow-up exercises, Li Xuandu because there are too many exercises he has practiced, there are too many paths to choose from, he doesn't care about this, and only when the "leakage of the pass" ends here, it is not much different from the ordinary method of success, and there has even been a question that the "leakage of the pass" is too exaggerated to claim the way of longevity. Until today, when I came to the secret realm of Jing Zen Buddhism, I saw the wonderful meaning of "leaking through" hidden here, and I knew that "there is no way out of the mountains and rivers, and the willows and flowers are bright and another village".

Among the six supernatural powers, the "leakage of the pass" is the first, known as the way of longevity and long-term vision, after the completion of the cultivation, reborn, washing the marrow, only in terms of physique, it is almost the same as the immortal immortal, no defects, no leakage, no dust, so as to live up to the name of longevity.

If you want to cultivate the "leaky pass" to perfection, you have to pass three difficulties, the first is the Buddha's fate, and those who have no fate can't cultivate the six divine powers, even if they cultivate the six divine powers, it may not be the "leaky all". The second is the realm, if you want to cultivate to "leak all the pass", you have to have a high and profound realm, because the "leak through the pass" consumes the qi very much, if the cultivator has no high and profound cultivation to match it, just like the fire suddenly extinguished in the middle of casting a sword, the sword will also be destroyed. If the cultivation is limited, and the cultivation is reluctant, the heart is more than enough but the strength is insufficient, and even the scriptures will not be able to be cleaned, and the foundation of oneself will be destroyed. The third obstacle is the will, because in the process of cleansing and rebirth, instead of feeling the slightest pleasure and comfort, there is great suffering due to the destruction of the old body and the rebuilding of the new body.

If it was Li Xuandu in his early years, even if he made the wonderful meaning of "leaking everything", he would not be able to cultivate. One is because of the lack of cultivation, at least the realm of heaven and man must be done, and if you want to be foolproof, you must have the realm of heaven and man immeasurable. The second is that Li Xuandu at that time had never experienced ups and downs, and under smooth sailing, he may not have the firm will he has today. If he cultivates rashly, it will harm him. So this is also a time and a fate, and now Li Xuan is just right.

When Li Xuandu woke up from his meditation, he found that Master Wuzhen was sitting cross-legged in front of him, chanting with his hands folded, and above his head, there was a seal hanging in the air, sprinkling a little light and fire, extremely bright, illuminating the entire cave, and like lotus flowers rotating on their own, if you look at it intently, you will find that these small lotus flowers continue to repeat the process of blooming and closing, like living creatures.

After confirming the surrounding environment, Li Xuandu began to feel his own situation, and he couldn't help but be overjoyed. After experiencing the washing of the meridians and the rebirth, Li Xuandu only felt that the qi was sufficient, full of energy, the three flowers of the spirit and the five qi in the chest were all commanded by wish, and everything was done by the mind, and the meridians around the body were no longer the slightest feeling of condensation and blockage, and the speed of the qi machine was ten times faster than before. Even the physical injuries suffered by forcibly using "the demons in my heart are born from me" have been swept away. Although there are still demons in their hearts that are ready to move, they are suppressed and sealed by the Great Heavenly Master, and they can't set off any storms for a while.

Master Wuzhen stopped chanting, opened his eyes and looked at Li Xuandu, saw him with a happy face, and said: "Congratulations to Sect Master Li, you have cultivated the supreme mastery of Buddhism, and you have the hope of longevity." ”

Li Xuandu came back to his senses and hurriedly returned the salute: "There is Master Lao to protect the Dharma for me." ”

Wuzhen smiled and said: "The same is the right path, and there is no need to thank you for the things that are within your account." ”

Li Xuandu stood up, moved his body, and found that the joints and tendons everywhere were actually more tenacious and flexible than before, and many movements that could not be done could be easily made, but it was of great benefit to swordsmanship. It's just that after reaching the realm of heaven and man, pure swordsmanship is already difficult to defeat the enemy, just like Bai Xiushang uses a sword to directly transform into a law phase and a dharma body, and can use sixty-four swordsmanship at the same time, which is beyond the limit of the human body. Another example is the sword fighting between the earth master and the great heavenly master, the subtlety of the swordsmanship of the two is better than Li Xuandu, even if Li Daoxu comes, it is nothing more than that, the reason why Li Daoxu is known as the first person in the way of the sword is because he can realize the means of "six annihilations and one thought sword", but it is beyond the reach of the great heavenly master and the earth master. If Li Xuandu wants to go to the next level in the way of the sword, he must abandon the small technique and seek the avenue.

Li Xuandu retracted his thoughts and asked Wuzhen, "I don't know how long I have been in the meditation?"

Wuzhen said: "Counting on my fingers, it is just three days and two nights." ”

Although Li Xuandu had a premonition, he was still slightly surprised, and asked again: "Then the Great Heavenly Master and the sect masters and elders ......?"

At this moment, a wisp of purple qi was born from the "Heavenly Master Seal" above Li Xuandu's head, and then turned into a short human form, and for a moment, this figure actually turned into the appearance of a little Taoist child, which was the incarnation of the Great Heavenly Master.

The little Taoist boy held the "Heavenly Master Seal" in his hand and said, "We have returned to Longmen Mansion first, preparing to crusade against Beibi Mountain. ”

Li Xuandu said: "I'm so tired that Master Wuzhen stays here with me, and we will return to Longmen Mansion." ”

Xiao Daotong waved his hand: "Before returning to Longmen Mansion, there is still something to discuss with the Purple Mansion. ”

Li Xuandu said: "Great Heavenly Master, please speak." ”

Xiaodao Tong said: "Most of the disciples of the Jing Zen Sect went to the Taiping Sect, this matter is not easy to come forward, it is still up to you to deal with it, and in the future, the matter of helping the Jing Zen Sect to re-establish the Taoist system will fall on your shoulders, you have to prepare in advance." ”

Li Xuandu pondered for a moment and agreed.

For him, it is nothing to take in the disciples of Jing Zen Buddhism, the real benefit is to help Jing Zen Sect re-establish the Taoist system, in this process, the Taiping Sect has to contribute people, but the most important thing for the Taiping Sect is financial resources, but it can also form control over the Jing Zen Sect, just like the relationship between the Yin Yang Sect and the Soap Pavilion Sect. According to reason, this matter should have been brought forward by the leader of the Righteous Path Alliance, but the Great Heavenly Master took the initiative to give it to Li Xuandu, which can be regarded as a compliment for him in this battle.

Xiao Dao Tong is different from the Great Heavenly Master himself, he always has a bit of a childlike heart, and said: "By the way, Miss Qin is quite worried about you, after a few inquiries, if you can't return to Longmen Mansion immediately, just pass on a letter first, so that she can be appeased and asked not to disturb the poor Dao again." ”

Li Xuandu was stunned for a moment, then held back a smile and nodded, "Yes." ”

Xiao Daotong snorted lightly and disappeared along with the "Heavenly Master Seal".