(813 Subduing a Desolate Beast and Winning the Hearts of All People)

At the moment when Akame's body dissipated, Gou Zhu felt some kind of spiritual touch.

At this time, when he held the summoning stone in his hand again, his divine consciousness was already free to enter and exit the other space connected to this summoning stone.

Although he couldn't see anything real, he could feel the presence of an extremely strong and tyrannical spiritual sense, as if he heard the sound of heavy, dangerous breathing.

Any sentient being has the most basic consciousness of survival and survival. If the longevity is long and the days are long, this consciousness will become spiritual consciousness when it is raised. In the demon world, having spiritual sense is a spirit animal.

A creature with spiritual consciousness already has a certain amount of intelligence and can even be extremely cunning, but it is absolutely unable to understand what "morality" or "human nature" is. Unless the spirit beast transforms into a form and communicates with other things that have divine consciousness, it obtains divine consciousness.

But the spirit beasts of the Infinite Realm are an exception. They have never seen a few people, and naturally they will not transform into human form, nor will they have divine consciousness, but just like the ignorant beings in the flood era, no matter how strong they are, they always only have spiritual consciousness.

This super strong "spirit beast" is called a "wild beast" in the infinite realm, and a "wild demon" in the demon world. The strength of the desolate beast is not certain. The weakest ones are only stronger than spirit beasts, and the strongest ones have no upper limit, even if the golden immortals touch them, they will have a headache.

Gou Zhu tried to communicate with the powerful beast. He could indeed summon the beast, but not without a price. Even after a short period of control, his divine consciousness was inevitably affected by the spirit sense of the desolate beast.

The reason why the dust people can control these wild beasts with ease is that on the one hand, they have their own spells to avoid some side effects. On the other hand, the cultivation path of the beast master itself is more inclined to be "tyrannical" than quiet and rational.

Qin Zunyang wanted to obtain the summoning power of a red-eyed sword back then, and what he wanted was not to use it to fight, but to try to contact the law of time. It made him feel like it had a lot of useful uses.

For example, what would happen if he cultivated in a blind branch of a long river of time for a hundred years, and then returned to the main trunk with the fruits of his cultivation?

Although this did not save his longevity, for the monks of his time, he inexplicably cultivated a hundred years before others, and others could not detect the mystery in the slightest, wouldn't it be a big stealing move?

Although Qin Zunyang did not get the red eye, it is likely that he used other means to achieve the same goal. Otherwise, where did his unexplained "Heaven Stealing God Calculation" technique come from?

Gou Zhu naturally thought of these. But now he was not in a hurry, he just quietly received the summoning stone of the red eye into the immortal lotus, and then came to check the situation of the young patriarch of the dust tribe.

After his Xuanming Cold Water Technique penetrated the "cockpit" where the opponent was, the Xuanying Cold Qi gathered in the entire cabin and froze into a hard ice ball.

The Chief was frozen in the puck, still with a terrified expression, but no longer alive.

This puck contains filth and cannot be included in the fairy lotus. Fortunately, it won't melt if it's left on the snow. Not long after, a group of people from the Chasing Wind tribe came, dragging and carrying it, and pulled this lump of ice back.

More than ten days later, Gou Zhu, Lin Mei'er, Murong Qing, the Nineteenth, Song Lan, and Tuliuxi all lived in the Tianchi Fortress. Song Ruhai and Huang Lu, as well as Miao Zhong, were outside in formation.

After living in the Wind Chasing Tribe for that time, Gou Zhu never wanted to live in any tribe again. Who knows what these barbarians are thinking? He didn't want to sleep until midnight and be surrounded by clusters.

Comparatively speaking, the Tianchi Fortress, which had been completely controlled by them, was a fairly safe place.

In addition to the original hundreds of garrisons here, the Chasing Wind Tribe and the Cloud King all sent people, and there were more than 2,000 defenders in total, all of whom were led by Mu Yuan.

Many of the people who surrendered were divided among the various tribes of the Wind Clan on the Dongdu Mountain. However, some elite warriors and high-level beast masters were left in the fortress by Mu Yuan. Among them is the old fox Lu Pan.

Anyway, with Song Lan here, Gou Zhu is not worried that there will be a mole of the dust people in the middle, and Song Lan, who has different intentions, reported it to Mu Yuan and killed the chickens and monkeys.

In addition, the defensive formation has been completely repaired, and the stored food and pills are also sufficient, unless the opponent has a master with the strength of Jindan and tens of thousands of people to attack, it will be as safe as Mount Tai for the time being.

After Mu Yuan was transferred back to Fengdu, the position of the guard of Tianchi City was temporarily replaced by Gou Zhu. Of course, Gou Zhu is unwilling to wade into this troubled water. But Mu Yuan agreed with him that he would be temporarily replaced for fifteen days at most.

Fifteen days later, Mu Yuan will come back from Fengdu. If he doesn't come back, then Gou Zhu can leave his duties to the deputy garrison Liu Qianren, and then leave on his own.

Gou Zhu considered that he had indeed promised King Yun to help him ensure the safety of Fengdu, so he had to reluctantly deal with this matter.

There is one more reason. He still has to wait for Huang Lu to set up the "Blood Soul Root Fruit Array", and then transfer the Song Family's ancestor to Song Ruhai. It will not be easy to set up this array, and it will take some days to complete.

Prior to this, if he, as the defender of Tianchi Fortress, controlled thousands of soldiers and horses, and controlled a fortress, the possibility of being calculated in advance by the ancestor of the Song family was much smaller.

But fifteen days later, at the end of the first month, whether Mu Yuan came or not, he had to leave here to deal with the ancestor of the Song family.

Before that, he was sitting here, and he was not interested in brushing up on the results of the Escape, as long as he made sure that the south side of the Wind Capital was peaceful.

On the twenty-fifth day of the first month of the fortieth year of Kun Yuan, the deadline for Mu Yuan's return was only five days, but a small incident happened.

At noon on this day, outside the gate of Tianchi Fortress, people from different Feng tribes, large and small, gathered noisily under the Tianchi Fortress, each holding the banner of their own tribe.

Their posture did not look like a coalition attack on the city, but like a group fight under the city.

In fact, this is a side effect after the victory of Dongdu Mountain. Because the Wind Chasing Tribe couldn't eat so many Dust Clan Strongmen, these as many as fifty or sixty thousand Dust Clan warriors and beast masters were divided among dozens of Wind Tribes.

Some tribesmen are lacking, so they are willing to ask for more. Some tribes are worried that it will be difficult for the foreign dust people to integrate, but it will bring trouble to the tribe, so they will ask for less.

But in any case, after this, the strength of the various tribes has changed differently.

If you just spend the winter in Dongdu Mountain, it is not a big problem. The problem is that after the winter is over, it will soon be spring, and the various tribes will soon have to demarcate pastures.

In the past, each tribe was very clear about the comparison of their own strength with other tribes, and it was not difficult to divide pastures on the grassland.

But this time, the strength of the various tribes has changed, and the controversy has become extremely fierce.

The strength of the Chasing Wind tribe has risen the fastest, and naturally it needs more pastures. And other tribes cannot sit idly by and watch their own interests suffer and unite against it. Under the fierce dispute, it almost caused a civil war in the Wind Clan.

In the past, such disputes were decided by the Wind King. But now that the Wind King is dead, the new Wind King has not yet been established. The Cloud King, who acted as the Wind King, was far away in the Northern Underworld. The Wind Chasing Tribe immediately thought of one person, and that was Gouzhu.

The reason for this involves the beliefs of the Wind Clan.

The beliefs of the Feng people in history are extremely confused, and they are also in the clouds, so it is not an exaggeration to say that they "follow the wind". Not only do tribes worship different gods, but different families in each tribe may also worship different gods.

Before the invasion of the Dust Clan, the "gods" they originally officially asked to worship were the Wind Kings of the past dynasties. Wind King Haojin is a Purple Mansion Consummation Monk, and he is also a person of sufficient qualification. But after the Wind King died in battle, he fell from the altar almost instantly.

In the minds of the WindClan, the gods are invincible and immortal. Even the successive Wind Kings have "soared" away. But this Wind King Haojin was actually defeated by the Cold Dust Witch and died in battle?

That can only mean that the Wind King is actually just a mortal. Since this generation of Wind Kings is a mortal, it is doubtful whether the Wind Kings of previous generations are gods or not.

All the WindClan tribes lost their faith at once, and returned to the era of worshipping all kinds of miscellaneous gods. But at this critical moment, Gou Zhu was born.

He rescued many of the tribesmen of the Chasing Wind tribe during the invasion of the Nightmare Wolves of the Dust Tribe, and then killed Yexiong, the leader of the Western Expeditionary Army of the Dust Tribe, which made many tribesmen of the Chasing Wind tribe suddenly find an excellent substitute for faith.

Under the leadership of Conducy, the Wind Chaser tribe has removed the statues of the Wind Kings of the past dynasties, and made the image of Gou Zhu into an idol and enshrined it in the temple, and called it the "God of Wind and Snow".

When the ranch dispute was over, Conducy proposed that the matter must be decided by the "God of Wind and Snow"!