When Ye Zhiqiu easily killed a big wild boar and gave the big wild boar to the tribe in front of him, the tribe showed obvious kindness.

One was that the wild boar that took a lot of effort to kill in their eyes was easily killed by Ye Zhiqiu, and the other was to show Ye Zhiqiu's kindness to the wild boar, so the tribesmen also showed kindness.

As for whether there is such a reason as congxin, neither side studies it.

The middle-aged man of the tribe invited Ye Zhiqiu into the tribe and tried to communicate with Ye Zhiqiu.

“efuhsihds。 ”

This is a completely different language from modern languages, although Ye Zhiqiu can't hear what this middle-aged man is talking about, he can guess it.

Probably: Welcome.

Because Ye Zhiqiu saw the middle-aged man stretching out his hand, as if he meant to hug.

"I'm also very happy to be here. ”

Ye Zhiqiu spoke to the middle-aged man in Chinese.

“hhdfadh。 ”

Ye Zhiqiu didn't know if the middle-aged man understood his words, anyway, he still couldn't understand the other party's words, so Ye Zhiqiu decided to follow the customs of the villagers and learn the other party's culture and language.

“uedhwedw。 ”

“djedew。 ”

“......”

After about a day, Ye Zhiqiu, a genius, has mastered the language of this tribe, and as for writing, this tribe has no writing.

"Wind, besides your tribe, there are other tribes. ”

When Ye Zhiqiu mastered the language of this tribe, Ye Zhiqiu learned that the name of this tribe was the Wind Clan, and the patriarch of the Wind Clan was the middle-aged man in front of him, and his name was only one word, which was called: Wind.

"Dear Lord Light, our tribe is just one of the many tribes scattered across this land, and I heard that the tribe on the banks of the Himesui River is the largest tribe in this land. ”

The patriarch of the Wind Clan called Ye Zhiqiu Lord Guangming, probably because Ye Zhiqiu's lightsaber made him feel like this, and when he mentioned the tribe on the banks of the Jishui River, his eyes exuded a look of envy.

It is clear that the tribe on the banks of the Jishui River is extremely powerful in the eyes of the Wind Clan Patriarch.

"Himesui. ”

Ye Zhiqiu listened to this word and had many thoughts.

Since it is on the banks of the Jishui River, the place where he is located is ancient Huaxia, and the tribe bred on the banks of the Jishui River is the tribe where the Xuanyuan Yellow Emperor is located?

Ye Zhiqiu knows the surname Ji, the surname Ji, the ancient Chinese king Ji Chang, Zhou Wu Wang Ji Fa, Zhou Gong Ji Dan, Zhao Gong Ji Zheng, Mu Tianzi Ji Man, Zhou Ping Wang Ji Yijiu, Zheng Zhuang Gong Ji Kou Sheng, Jin Wen Gong Ji Chong'er, Wu Wang Lu, as well as the divine doctor Bian Que, Fa Sheng Shang Ying, Yan Zhao Wang Ji Zhi, Zi Chuan Ji Qiao, etc.

The surname Ji gives birth to the surname Wan, which to a certain extent represents the origin of the Chinese national surname.

If there is really a tribe surnamed Ji near the Wind Clan, it is inevitable that the Wind Clan patriarch will be envious, and Ye Zhiqiu has an idea of wanting to take a look.

Who made Ji Shui the birthplace of Chinese civilization?

"Dear Lord Guangming, can the wind put forward the most honest thoughts in his heart here, the wind wants to worship your supreme weapon, I don't know if the lord can allow it. ”

When Ye Zhiqiu was thinking about the things on the banks of the Jishui River, the patriarch of the Feng Clan obviously regretted it, he felt that he shouldn't have brought up the tribe on the banks of the Jishui River so quickly, he could see the meaning of leaving in the eyes of this adult.

This powerful lord came from afar, and occasionally stopped at his own tribe, and before he could entertain him properly, this lord had the intention of leaving.

This is not his, and it will also be the biggest loss for the tribe!

If the tribe can't seize such an opportunity to learn something from the adults, it will really be a dereliction of duty as a patriarch.

So he risked possibly offending the lord and wanted to see his weapon.

"Are you talking about the sword?"

Ye Zhiqiu understood what the wind meant, but instead of using the lightsaber, he turned his ever-changing weapon into a sword and plunged it into the ground in front of the wind clan patriarch.

"Sword!"

The patriarch of the Wind Clan was originally sitting on the ground with Ye Zhiqiu at random, but when he saw this sword, his attitude became extremely serious, and he knelt three times in front of the sword, and then went to pay his respects, as if he was looking at the most beautiful thing in the world.

Such an attitude made Ye Zhiqiu start to think, could it be that he was too easy to get the sword and ignored the wonders of this sword, or was the sword itself a thing that conformed to the way of heaven?

Ye Zhiqiu also looked carefully, and saw the hilt from the sword body.

So he also felt that the sword did seem to be something that made people feel sacred.

His sword looks ordinary, but a sword body includes many structures, its blade is the sharp part of the front end of the sword body, the sword spine is the middle line of the sword body is convex, the sword is a slope part on both sides of the ridge, and the sword is the outer edge, that is, the blades on both sides of the sword body, and the sword spine and the sword are collectively called sword wax.

In addition to the sword body, there is still a sword handle, its sword stem is the handle part of the sword handle, the sword grid is the handguard between the sword stem and the sword body, also known as the guard, Xuan, and the sword boring, the sword head is the end of the stem, also known as the sword, the sword hoop is the circular raised ornament on the stem, the sword is the rope wound on the stem, the sword reins are the leather rope tied to the sword head, and the sword spike is the tassel tied to the sword head, also known as the sword robe.

Although a sword is not very long, there are actually many structures on it, and many of them show some great dao ethics.

And when the sword is in hand, it is a different feeling.

Because of the structure of the sword itself, it is determined that the sword can only take the corresponding route, of course, this corresponding route still includes many ways to walk, such as stabbing the sword, splitting the sword, teasing the sword, hanging the sword, pointing the sword, wiping the sword, supporting the sword, holding the sword, sweeping the sword, intercepting the sword, piercing the sword, pushing the sword, turning the sword, etc.

Ye Zhiqiu himself has practiced swords in Wudang Mountain for many years, but the wind in front of him has not been in contact with sword practice, and Ye Zhiqiu does not tell the wind how to use the sword, he just watches the wind grope by himself.

Thorn, split, tease, prick.

The basic swordsmanship that Ye Zhiqiu didn't tell him would know it himself when he practiced the wind, and as he became more and more involved in the drill, Ye Zhiqiu found that this wind seemed to be very talented, and he understood the body technique that needed to be equipped when swordsmanship.

The body is matched with the sword technique, so the power of the sword technique goes up.

When the wind practice reached the end, Ye Zhiqiu found that the sword moves made by this one could summon the surrounding heaven and earth aura.

His talent is not unimpressive.

"I have an idea. ”