Chapter 186: Heaven and Earth are right
Li Xuandu was stunned for a moment, and then figured out that Bai Xiusheng, Xiao Shiyu and others left Dabao'en Temple in a hurry, perhaps because of a mistake on Yan Feiqing's side.
Li Xuandu looked at Qinghe Jushi and was silent for a moment before he said, "It seems that I hurt Yan Xuanji." If I don't come to visit, Yan Xuanji will be a waste person, lose his position as the head of the sect, and he won't be able to get into your eyes, and now he is still picking chrysanthemums, and he won't cause this disaster. β
Qinghe Jushi did not deny Li Xuandu's statement, and asked: "Does Mr. Li change it?" If it is changed, everyone will naturally be happy, if it is not changed, then it can only be a defeat for both sides, and the old man will take Yan Zhenren's life to go to the King of Qi to resist his life. β
Qinghe monk obviously knew Xu Wugui for a long time, and even before Xu Wugui became a land master, he still called Xu Wugui the king of Qi.
Li Xuandu was silent. It's not that he doesn't want to exchange, but he doesn't want to expose his thoughts too much, if he agrees, maybe the Qinghe monk will have other ideas. It's like making a deal, if one party loosens too quickly, the other party will feel that they are losing.
Qinghe's gaze kept falling on Li Xuandu's face, and he didn't move away too much.
The reason why he insisted on changing back to Shangguan Guan was precisely to give an explanation to the local master, whether it was Confucianism or Buddhism, they all paid attention to a torch inheritance, and the inheritance was either a bloodline inheritance or a master-apprentice inheritance, Xu Wugui had no children, and there were only two disciples, and one died, Shangguan Guan was the last disciple of Xu Wugui, in a sense, it can also be regarded as half a daughter, otherwise Xu Wugui would not have deliberately sought a creation for her, if she really wanted Shangguan Guan to die here, not to mention what Xu Wugui thought in his heart, Qinghe himself felt that he could not go, after all, he was an old friend for many yearsγ
Suddenly, Li Xuandu let go of Qin Su in his hand, Zhou Shuning caught Qin Su who was still sleeping, and Li Xuandu himself had disappeared.
Almost at the moment when Li Xuandu disappeared, the Qinghe monk had already made a move.
For a character who won Shangguan Guan and was better than Zhang Jingshen, how could he dare to be careless.
I saw that the Qinghe monk waved his sleeves lightly, and he blocked Li Xuandu's palm.
Li Xuandu's figure appeared not far in front of the Qinghe monk, and his face was slightly gloomy.
Not surprisingly, Qinghe is a master of the Heavenly Artificial Realm, better than Shangguan Guan, not inferior to Zhang Jingshen, you must know that Li Xuandu is only better than Zhang Jingshen by one move, this is a competition, not a life-and-death struggle, and it cannot be generalized. If you talk about the competition, Li Xuandu and Li Yuanying fought that day, and from the moment Li Yuanying's "Wuxiang Sword" pierced Li Xuandu's chest, Li Xuandu lost, but at that time, the two were not competing, but fighting for life and death, and it was Li Xuandu who won in the end, which shows that the difference between the competition and life and death is very great. Li Xuandu faced the Qinghe monks, and the two fought to the death, and Li Xuandu was not sure of victory.
At this time, the two were very close, and the Qinghe monk looked at Li Xuandu carefully, trying to judge what he really thought at this time from his subtle expression.
It's just that Li Xuandu didn't let him get his wish, only let him see that Li Xuandu attached great importance to him, not talking about "Tao", only talking about "art", but Li Xuandu at this time had a bit of Li Daoxu's demeanor.
Qinghe Jushi sighed softly in his heart, is this the descendant of Situ Xuance?
At this moment, Li Xuandu approached again, still waving his palm. It's not that Li Xuandu is so big that he doesn't need weapons, but he can't take the "Easy Six" for the time being
"Void Tribulation" melts into the qi machine of the body, and it must be close to contact, so it is better to use the fist.
The Qinghe monk also greeted him with a palm.
The two palms faced each other, and the two immediately fell into a wrestling situation and refused to give in to each other.
Seeing this, Shangguan Guan shouted: "Be careful, this person will 'escape the Six Void Tribulations'." β
Before the words fell, Li Xuandu had already begun to operate the "Six Void Tribulations", intending to dissipate the qi of the Qinghe monks. The Qinghe monk smiled slightly, not afraid.
Li Xuandu's "Six Void Tribulations" encountered the "Haoran Qi" of the Qinghe monks, and he only felt that Haoran was broad, and there was no impurity, let alone the slightest gap. If Shangguanguan's qi engine is a brick wall with countless brick joints, then Qinghe's qi machine is a stone wall carved from a whole stone, and there is not the slightest gap at all. In addition, the "Haoran Qi" of the Qinghe Monk also faintly restrained Li Xuandu's qi. After all, most of Li Xuandu's qi is made of "longevity stones", and the "longevity stones" are refined by the national teacher with countless living beings, which hurts the heavens and the heavens, even if it is refined by the national teacher, the thunder tribulation, and the earth's "free six void tribulations", there is still a little resentment of the deceased remaining, and Li Xuandu needs to slowly refine it through the "Taiping Qingling Sutra", that is, "taking the righteousness of heaven and earth", this process is quite long, and it cannot be achieved overnight, at this time, it encounters the "Haoran Qi" of the righteousness of heaven and earth After that, it seemed that he had encountered a natural enemy, just as Li Xuandu restrained Shangguan Guan.
Li Xuandu encountered this situation for the first time since he practiced the "Six Void Tribulations", and he couldn't help but be taken aback.
This is not to blame Li Xuandu, no matter how well-informed he is, after all, he is here at an age, and he has not really had in-depth contact with and understanding of Confucian people, let alone fought with real Confucian masters. As for Shi Zongxi and his ilk, they are not as good as the seven hermits such as the Qinghe monks.
At that time, Confucianism and Taoism competed, and there were countless masters of Taoism, but they were defeated in the hands of Confucianism, which shows that Confucianism has its own uniqueness. If you look at it from the perspective of the Daomen, this "Haoran Qi" is a well-deserved Dacheng Law, or the Law of the Xuanmen Righteous Dao, there is no other mystery, only one point, "Haoran Qi" is the manifestation of heaven and earth, not turning yin and yang, not distinguishing the six qi, not dividing the five elements, keeping and persevering, the evil does not invade, the ghosts and gods are not close, the five spells are not effective, the sword trick is not harmed, the "Moon Swallowing Dafa" and "Eclipse Sun Dafa" suck it and do not move, and the "Free Six Void Tribulations" can not break it. If you want to win over the "Haoran Qi", you can only honestly compete for the realm of cultivation, and you can't take the slightest bit of ingenuity. Only the innate five wives can be restrained a little, but it is also greatly discounted.
Because of this, the Confucian masters say that they are strong and strong, and they are weak when they say that they are weak, if the realm cultivation is not as good as the opponent, there is no way to cross the border and fight without the various clever and mysterious means of the people in the Daomen, but if the realm is higher than the opponent, they are not afraid of any tricks, and there is almost no possibility of being challenged by the border. To sum up one word, it is a word "stability". At that time, King Ning raised an army with the support of some people in the Daomen, and the people in the Daomen responded to countless people, but as soon as the saints came out, many people in the Daomen had endless tricks and wonderful methods, just because the realm cultivation was not enough, no one was his opponent.
At this time, Qinghe is like this, he is in the same realm as Li Xuandu, so Li Xuandu does not want to defeat him easily, the two really want to divide the victory and defeat, they have to be more than a thousand moves.
Li Xuan didn't know the reason for this, and once again urged the "Six Void Tribulations", but the qi of the Qinghe monk was still as stable as the five mountains, and he did not move at all
, not to mention falling apart.
Li Xuandu finally understood that he had met a nemesis, and his "Six Void Tribulations" had not been able to practice at home. So he changed his thinking, no longer relying on the "Six Void Tribulations" to take tricks, but still used the "Wanhua Divine Sword Palm", but the "Six Void Tribulations" were no longer hidden in the palm, but the first "Anti-Heavenly Tribulation" sword qi, and he had to fight head-on with the Qinghe monks.
Qinghe was not afraid, and with a split of his palms, he faced Li Xuandu again.
Li Xuandu's palms were like swords, and his shots were extremely sharp. Qinghe is a changeable shot, and he is not fighting hard, obviously he is also proficient in various martial arts, after all, he is an eighty-year-old person, and his cultivation will encounter a bottleneck in the threshold, but there is no end to learning, and when it comes to erudition, it may not be worse than Li Xuandu.
The two of them fought faster and faster, and at this time, Li Xuandu had already used the "Taiping Qing Ling Sutra", imitating the "Taishang Dan Sutra", which was also yang to the strong, to replace the "Immortal Stone" qi containing violent resentment, although it still couldn't help the "Haoran Qi" of the Qinghe layman, but it could greatly reduce the "Haoran Qi" to restrain himself.
The Taishang Dan Sutra is all-encompassing, with a total of 24 articles, that is, there are 24 cultivation exercises, of which the fifth, tenth, and seventeenth chapters, each of which is a swordsmanship; the sixth, seventh, and eighth chapters, each of which is a technique; the ninth, fourteenth, and sixteenth chapters are each a set of boxing techniques; and the thirteenth, eighteenth, and twentieth chapters are the exercises for nurturing the true element of qi, and the last one is the outline of the general formula.
When the "Taishang Dan Sutra" was in the hands of Mugou Zhenren, it was originally the law of Dacheng, but later the inheritance was slightly missing, just like the "Taiping Sutra" and "Qingling Sutra", it became the law of Shangcheng, but even so, it is still very powerful.
Li Xuandu suddenly changed from the path of the "Wanhua Divine Sword Palm" to the "Heavenly Magnetic Guide Loose Hand" from the "Taishang Dan Sutra", and its subtlety lies in the magnetic force generated by the internal strength of the qi machine, no matter how the opponent shifts and transposes, it always points directly at the opponent's body, just like a compass, and then follows the manual hand, directly hitting the opponent's body around the body.
The Qinghe monks were affected by the magnetic force, so they had to fight hard with Li Xuandu.
With a "boom", the palms intersected. Although the two of them had been very restrained, trying not to hurt the surroundings and not let too much aftermath spread, the wind still caused the surrounding trees to shake, and the flowers and plants all bowed their heads.
The two of them each took a step back, the Qinghe monk counterattacked and attacked, and took the initiative to slap it out with a palm, Li Xuandu also met it with a palm, the two of them shook slightly, Li Xuandu felt that the qi and blood in his whole body were shocked, and his eardrums were like a drum. However, the Qinghe monks were also uncomfortable, the two of them restrained the leakage of their own qi and did not unload their strength, and in the end they all withstood each other's strength, so the situation became that the two of them did not hurt the grass and trees in the slightest, and showed the demeanor of a superior person, but inside they were churning with blood and internal organs.
Li Xuandu took a few steps back and praised: "Laymen are good at cultivating. β
"Mr. Li is not bad either. Qinghe Jushi stood still and did not move, his palms turned over slightly, "If you continue to fight, it will be difficult for the old man to control the leakage of his own qi, and they all say that immortals fight mortals suffer, you and I really want to let go, fight life and death, beat the sky and make the sky appear, the mountains shake the ground, destroy the small half of the big Bao'en Temple, and accidentally hurt the two children behind you, as well as Miss Qin, then it will be a big sin." β
Li Xuandu glanced at Qinghe Monk deeply, and no longer talked nonsense, "Where is Yan Zhenren?"