10,000 years after the founding of the Divine Dynasty, the innate holy spirits were the first to enlighten, and the patriarchs of the three sects opened the mountain gate to accept disciples and preach the Dharma.

There is undoubtedly a certain degree of contradiction between the theory of detachment of the patriarchs of the three religions and the theory of order of the gods and the people, and the unavoidable dispute between believers, faith, luck, and Taoism inevitably leads to the battle of Taoism.

The patriarchs of the three sects established the Heavenly Court and ordered Yuhao God to rule over the ten thousand worlds under the Dao system to fight against the Divine Dynasty.

The Later Demon Court joined the dispute and joined forces with the Heavenly Court to seal the divine veins, causing the 18,000 Divine Patterns to lose their source of power, causing the Divine Dynasty to disappear 100,000 years ago.

At this juncture, the God King evolved the thirty-six Creation Exercises into the Shinto in order to immortalize Shinto.

At this time, the structure of Shinto roughly emerged, and its core was the creation of the astral plane and the maintenance of order.

Although it has not been destroyed, it has not risen either, otherwise it has been 90,000 years since the destruction and dissolution of the Heavenly Court and the Demon Court, and the Nine Heavens are still fighting endlessly.

Zhan Changfeng speculated carefully, there are roughly three reasons, one is that it is too difficult to create a world, which is not something that ordinary Dao people can do, and second, even if he creates a world, it is not equivalent to being able to completely control a realm, a heavenly domain.

The third is the most realistic, other Daoists will not be able to stay in a world controlled by others, and they will not be willing to watch Shinto people control the various star boundaries, and suppression and containment are inevitable.

If a living being in the astral realm all believe in the Immortal Dao or the Buddha's Dao, the Demon Dao, and the Humane, then it is inevitable that there will be no Shinto people, or they will simply govern the Realm and the Heavenly Realm by themselves, isn't this how the original Heavenly Court appeared.

And in order to expand their living space, the Shinto people will definitely do the same thing, and the cycle repeats, and the battle between the nine heavens is even more intense.

The trouble with Zhan Changfeng is that she, a person who wants to walk the path of God, has been targeted by the Humane Heavenly Venerable.

However, the population and number of the human race accounted for a huge amount of the score in the Nine Heavens, and at least half of the immortals, demons, ghosts, and Buddhas were humans.

It can be seen how important the strategic location of the Terrans is.

Whoever gets more people has one more chance of winning.

If you think about it carefully, the purpose of the Immortal Dao is very clear, that is, to detach, while humanity generally advocates the protection of the human race and the efforts for the prosperity of the human race.

There is not much contradiction between the reality of humanity and Shinto, maybe we can learn from it?

Looking at these Taoist systems again, it is the power of all people to complete them together.

In contrast, Shinto is too difficult and more like a path that a small number of living beings will take. But once the Shinto is attained, the whole world will be in it.

The so-called one person is decided, and this is the case.

In this process, we must first go through the world and break through all obstacles.

Zhan Changfeng left the Divine Forest and the burial forest in the hearts of the royal family, the crisis in front of her has not yet been resolved, and it is too far to talk about anything else.

Speaking of which, Emperor Yuanming can become Emperor Yuanming has a part to do with the high priest, and the current catastrophe in Shenzhou may not be the result of the high priest's actions back then.

Cause and effect, cause and effect, really want people to escape the most.

The concepts and methods of each Taoist system are different, but there is one goal that is similar, that is, to jump out of cause and effect, that is, humanity, which also means to help the world first, and then to be born.

Shintoism has no clear statement of cause and effect.

Probably because the original builders of Shinto themselves stood on top of all things and were not afraid of cause and effect, but the cause and effect involved in Shinto was the greatest.

Zhan Changfeng thought thoughtfully, looked back at the black oppressive divine forest, not afraid of cause and effect, wasn't he also swayed by cause and effect, and fell to this point.

Cause and effect, order, life. She felt like she had caught something.

Shinto should not only be about creation, order, merit, and luck, but if she wants to explore and construct the endless truth of the universe through Emperor Shinto, she cannot be trapped in the cage of cause and effect. Cause and effect may have been the key to her Shinto.

Far away from the desolation and depression of the sacred forest, the scenery became clear, and after a burst of rain, the sky was clear.

There are thirteen days in August and a half, she went to Huangzhou while investigating the traces of evil spirits along the way, after the underground evil qi was sealed, the situation in various places improved, as long as the action of eliminating evil and showing the law was maintained for another year and a half, there would be no small problems, and the big problem was that the Yuanming Emperor and the Ming King of the outside world were suppressed under the Taihuang Mountain.

To a certain extent, Zhan Changfeng did underestimate the action and strength of the dynasty, and at this time, Shenzhou seemed to have calmed down, but the Tibetan cloud stream that connected Shenzhou was about to set off storms.

It's been more than a month since Zhan Changfeng returned to the Xiaoli realm, and the other people who went to the political meeting have finally returned.

There was wind and waves on the sea, and the guards who stood in Hou Tianting like a benchmark all year round, looking at Yunshuitai and the boundary gate from afar, had their eyes slightly condensed, and a trace of surprise appeared on their stiff faces, like white porcelain unexpectedly cracking a hole.

It was a big ship, and instead of going through the passage he had opened, it drove in brightly, "Stop!

The defender waved his staff, forming a canopy-like barrier, blocking the front of the big ship, and the big ship stopped, and he squinted and saw some people coming up from the bow of the boat, who had gone to participate in the political meeting this time.

"Don't get me wrong, we've just come back from a sermon meeting!"

He recognized that it was a junior named He Yuntian who shouted, "All come down!"

The men had no choice but to come down.

The defenders looked at them suspiciously, none of them were weak, and the lowest was extraordinary, stepping on the sea as if they were walking on the ground.

But in addition to the thirteen juniors, Elder Elder Wenchen, who had not returned from the same place, was not among them, and beside him was another group of strange monks, their cultivation was unfathomable, and there were twenty life and death realms that could be affirmed by light energy!

"Who are you, what are you here to do!"

"We are the emissaries of the Wuqu Dynasty, and we have come to visit the Council of Elders. The Taoist at the head of the group had three beards and said kindly.

Yu Guang, the defender of the platform, saw a girl shaking her head at him, and his heart was awe-inspiring, "It turned out to be a visit from the kingdom, please wait, let me ask the elders to come and greet you." ”

The man was noncommittal, standing there and not moving, as if he was waiting for someone to greet him.

The defenders hurriedly sent a message to the Zangyun Palace, and they didn't dare to delay at all.

"I'm not a member of the Council of Elders, so I'll take my leave. "When talking about Qingfan, I asked to retreat, and when I got a nod from the Taoist, I left immediately.

Seeing this, Jiangmo, Li Xueran, Bai Qian, Ni Tang, Qing Ci, Zuo Qizhi, and Bai Qian were all hurriedly told to leave like dogs.

Leaving Yu Sheng, Yu Shen, Shuodan, and He Yuntian four.

The defender glanced at them and found that their expressions were different, Yu Sheng was not angry, but she was usually gentle and smiling, and this lack of joy and anger seemed to be more problematic.

Yu Shen was no different from usual, but his eyes turned around, revealing a hint of complexity.

Shuo Dan was like a cliff, calm and tenacious, but at this time he lowered his eyes and raised his brows slightly.

On the contrary, He Yuntian was the most natural, his eyes were very bright, as if he was very happy to come back.

At this time, the two of Ni Tang Zuo Zhuzhi, who were leaving a place, quickly sacrificed a special transmission note used by the officials of the Council of Elders, and only after they finished doing it did they breathe a sigh of relief with a calm face.

"Elder White Marks should be able to contact Zhan Changfeng. Zuo Zhuzhi touched the cold sweat on his face and gritted his teeth, "No, according to what Yu Sheng said, they went to Yingzhou, Zhan Changfeng and Brother Shuo Prison have a friendship with me, I can't care, I'll go to Yingzhou here." ”

"There are two true monarchs here this time, I'm afraid the Council of Elders won't be able to withstand it, you tell them to be careful and prepare for the worst. Ni Tang thought that she couldn't sit idly by, but it was not good to help Zhan Changfeng regardless of it, this matter was very involved, and she needed to go back to her home to report to her parents.

The two parted ways and went their separate ways.

In the Zangyun Palace, Bai Zhen received two transmissions, and his face was very bad, the Wuqu Dynasty actually attached so much importance to the wheel of luck!

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