Chapter 64: The Battle of Moods
Song Zhengfang just said so many words, in fact, it was an idea to distract Li Xuandu, and then look for Li Xuandu's flaws and defeat the enemy with one blow. Li Xuandu knew it, so he didn't respond to Song Zheng, but concentrated on defense.
Although Song Zheng is already in the longevity realm, there is some difference between the longevity realm, among which the highest cultivation is undoubtedly Li Daoxu, Song Zheng and Qin Qing have set foot in the longevity realm for a short time, and their cultivation is slightly lower. And in the Heavenly Artificial Realm, there is also a distinction between superior and inferior, although Li Xuandu ranks himself fifth on the Taixuan list, but his cultivation is actually not inferior to Bai Xiuyi, according to the number of three or three, Li Xuandu is certainly not Song Zheng's opponent, but Song Zheng wants to win Li Xuandu, it is not a simple matter. More importantly, Song Zheng has already determined that Li Xuandu has a back hand, and there are only two ways to deal with the immortal realm, one is an immortal, and the other is the other immortal realm, no matter which one it is, Song Zheng must have spare strength to deal with possible troubles, and it is inevitable that he will be a little timid when he makes a move.
At this time, the two of them shot together, Li Xuandu didn't dare to spare his hand at all, he had already taken out the "human world", and used his "Nandou Twenty-Eight Sword Technique", but at this moment, Song Zheng's face showed a strange smile, and he let Li Xuandu stab his chest with a sword, and then the two of them just staggered by, and Song Zheng's whole person turned into an afterimage and slowly dissipated.
Li Xuandu immediately realized that something was wrong, but it was too late, he had just escaped from one illusion and entered another illusion, only to see him appear in a space full of mirrors in all directions, these mirrors were not common bronze mirrors, but very similar to the glass mirrors that have been fashionable recently. Li Xuandu was born in the Qing Wei Sect, and also has an understanding of this, in the shipping, the two best-selling things, one is the fire gun, the other is the glass realm, this kind of glass mirror is clearer than the copper mirror, delicate, very popular with noble women, many women of the high family are proud to have a glass mirror of their own. However, the price is also extremely expensive, a palm-sized piece costs 360 Taiping dollars, which is simply a money grab, not to mention ordinary people, even ordinary rich people can't afford it, and only real rich people can buy it.
In these mirrors, many Li Xuandu's figures are naturally reflected. These mirrors, at first glance, don't seem to be wrong, but if you look closely, it's creepy, because no matter what angle the mirror is, it only reflects Li Xuandu's front, even the mirrors above his head and feet.
Li Xuandu looked around, these mirrors were no different from himself in terms of clothing and appearance, but just when this thought was born in him, the figures in these mirrors began to change.
The Li Xuandu in the mirror in front of Li Xuandu changed into a Confucian shirt, wearing a square scarf, a long beard, holding a book in his hand, with an elegant demeanor, his eyes were full of worries about the country and the people, shaking his head and sighing from time to time, looking at the sky.
In the mirror on Li Xuandu's right hand, Li Xuandu is dressed in a Taoist robe, wearing a Qing hibiscus crown, also with a long beard, holding a dusty hand, fairy wind and bones, and his eyes are indifferent, as if he is the sky with all things as dogs.
In the mirror on Li Xuandu's left, Li Xuandu was dressed in a monk's robe, with a cloak and a hairbeat, but he was a head, in tattered clothes, and there was no wooden fish in his hand, but a vermilion wine gourd, drunk and smoky, drunk and hazy.
Li Xuandu in the mirror behind Li Xuandu is wearing a robe, wearing an imperial crown, with a disjointed appearance, a majestic face, and high spirits, as if he is a person in power.
Li Xuandu, who was in the mirror above Li Xuandu's head, was dressed in a crane, with fluttering sleeves, stepping on auspicious clouds, and purple qi coming from the east around him, as if he was going to the sky.
Li Xuandu, who was in the mirror at Li Xuandu's feet, was lying on the ground, covered in blood, with his eyes closed, and there was no blood on his face, as if he had been dead for a long time.
Li Xuandu stabilized his mind and carefully observed the six mirror images. I found that these six mirrors were all much older than myself, and the most obvious feature was that these people had more or less beards, and their appearances were all the same as they were in their old age. In other words, these mirrors are all future Li Xuandu.
The first Confucian Li Xuandu seems to imply that Li Xuandu belongs to Confucianism, a generation of Confucianism, but there is some Zhang Suqing's style. The second Taoist, Li Xuandu, undoubtedly inherited Li Daoxu's Taoism, or has become a real Taoist master. Li Xuandu, the third head, although he has not been shaved, but he is also a person in Buddhism, Li Xuandu has the shallowest relationship with Buddhism in the three religions, and it is not so orthodox Toutuo, coupled with the depressed and depressed atmosphere of his body, it seems that he escaped into Buddhism after giving up on himself, which is really "escaping Zen".
As for the fourth Li Xuandu, Li Xuandu once saw it in a dream, that is, he became an emperor, he was the most happy, he woke up to take charge of the world, drunk and lying on the knees of a beauty, but the ending was more tragic, and finally died in the hands of Qin Su.
Li Xuandu thought about it together, and the fourth Li Xuandu also changed, only to see the emperor's robe stained with blood, a long knife piercing his heart from behind, and then another knife cut off his head wearing the emperor's crown. Looking at the style of the double knives, it is clear that they are "deceiving the party" and "great grandmaster", so the perpetrator does not need to say much.
Fortunately, Li Xuandu was used to it, so he just smiled bitterly and went to see the last two Li Xuandu.
The fifth Li Xuandu stepped on auspicious clouds, which obviously means that he will ascend and pass away, and he will not be in the world. However, looking at his expression, he was a little unwilling, and it seemed that he was forced to soar before his long-cherished wish was fulfilled.
The sixth Li Xuan was a dead man, in addition to being covered in blood, there was also blood all around, as well as many broken weapons and stumps, as if he had died in battle after being besieged.
Li Xuandu thought about it several times in his heart.
These scenes allude to his six futures, the first three correspond to the three teachings of Confucianism, Buddhism and Taoism, the last two correspond to life and death, and the fourth should correspond to humanity. But this is not the future that Li Xuandu wants.
What Li Xuandu wants, is the peace of the world, the cultivation of the realm and status, and the tool to help him achieve what he wants, not what he wants itself.
But none of these six futures is peaceful. The worst two futures are nothing more than dying in battle and ascending the throne as emperor, not to mention him. Among the other four, he escaped into Buddhism and became the head of the Buddha, but he was discouraged, obviously not because of emotional injury, but because of his ideals, and obviously did not meet the needs of peace in the world. Among the remaining three futures, Fei Sheng is unwilling, it is obvious that Li Xuan has to fly up without achieving what he wants, so he will be unwilling. There are only two futures left, Confucianism and Taoism, Confucian Li Xuan is full of worries, and Taoist Li Xuan is indifferent and ruthless
, either forced to compromise, or forgetting the original intention.
Thinking of this, Li Xuandu had a wave of anger in his chest, could it be that he worked hard and put life and death out of the way, and what he got in exchange was nothing?
Li Xuandu violently activated his sword qi and attacked in all directions. But the sword qi was like a raindrop falling into the water of a lake, only causing ripples, and soon disappeared completely.
Li Xuandu still didn't give up, and urged the "Nandou Twenty-Eight Sword Tricks" again and again, only to see that the sword qi was incomparable, and he wanted to shatter the world in this mirror, but even if these mirrors were split and shattered by the sword qi, they could always be restored, just like the moon in the well and the moon in the lake, even if a round of the moon was broken, until the ripples calmed down and the water waves were not prosperous, the moon was still the moon.
After Li Xuandu took out his sword for a stick of incense like this, he finally had to stop shooting and no longer tried to get out of trouble with brute force.
But at the moment when Li Xuandu stopped, the six mirror images changed again.
Confucian scholar Li Xuandu stood on the high cliff, with a sad and indignant face, surrounded by a heavy surrounder, holding a child and a jade seal, and jumping into the vast blue waves.
Taoist Li Xuandu faced the rolling thunder tribulation, brazenly resisted, and finally the manpower was invincible for days, and under the last thunder tribulation, turned into flying ashes.
Toutuo Li Xuandu seems to have suffered a great loss of cultivation, and was chased and intercepted by several enemies who couldn't see their faces clearly, and his fists were defeated by four hands, and he was finally besieged to death by others, which is similar to the death of the Extreme Heavenly King.
The four emperors Li Xuan have not changed much, and they still maintain the appearance of piercing their hearts and cutting off their heads, it seems that the changes just now are changes in advance.
Li Xuandu, who has soared, has become chaotic, and there are no auspicious clouds, no heaven and earth, and no Li Xuandu.
Li Xuandu, who was the last to die, was still the most miserable ending, his body was taken away, and he was made into a puppet similar to Qi Ying by using the secret method of the Soap Pavilion Sect.
Li Xuandu looked around and sneered: "Okay, high and low is a death, left and right is a death, anyway, it's a death." ”
By this time, Li Xuandu had gradually understood that this was a trap specifically for his state of mind, and if he hesitated and wavered, these mirror images would continue to amplify his emotions, eventually causing his mood to collapse and stay here forever.
Of course, this kind of trap should vary from person to person, and the right medicine should be prescribed for the case, and a person like Li Xuandu who has the world in mind will hit his ambitions. If you meet someone who is most affectionate and sexual, you will set up a relationship to make him experience life and death. If a person is pure and has no desires, he will set up all kinds of temptations to shake his mind.
I have to say that this method is very sinister, Li Xuandu is indeed almost confused by these mirror images, if the number of days has been set, no matter how hard you try, the outcome will not change, then everything you have done has become in vain? That kind of huge despair did make Li Xuan lose his mind for a moment, but Li Xuandu quickly came back to his senses, not because Song Zheng's methods were not clever, but in response to Song Zheng's words, some people are talented, and others are difficult to do in their lives, some people can easily do it.
If you talk about the high qualifications, Li Xuandu is not as good as Taiyun and Li Taiyi, and if you talk about the strength of the will, Li Xuandu, who is unwilling to blindly follow Li Daoxu, Zhang Suqing, and Situ Xuance, is far beyond Song Zheng's expectations.