Chapter 220 Cf. Enlightenment

"The clouds cover the world and the earth, and the avenue is transcribed, there are infinite opportunities and dangers. Pen × fun × Pavilion www. biquge。 infoAfter the innate gods and demons created this article, they took it back for fear of revealing too much of the heavenly secret, and cut off its inheritance, which is for this reason. This sect has inherited more than 300 Yunwen over the generations, and now it has been passed on to you. But what you get is the method of the heart seal, and there is another set of methods passed on to you, and if you continue to practice, you can understand the way contained in the cloud text on your own. ”

These more than 300 words of cloud text are still left by the ancestor of the Taixuan Kai faction, Taixuan Daoist, after the successive generations of teaching, elders annotated and comprehended, it is true that a lot of cultivation methods have been realized from it, it can be said that the Taixuan Taoist system inheritance, half of it comes from these cloud texts. Thousands of years later, there has already been a set of techniques and rituals in Taixuanmen to comprehend the secrets of this set of cloud texts. The cloud text contains the avenue of heaven and earth, and the most subtle one is the same text, different people understand it, but they comprehend different methods, it is like a hole in the void sword trick, which is extremely wonderful.

The three hundred clouds are like a big lake, and the trick is a stream, which only leads the clear water out of the big lake, and what crops are watered and what harvests are different from person to person. Wei Yong's entourage taught this set of techniques and heart tricks, and there was nothing special about it, Ling Chong had already memorized it after listening to it twice, thought about it, and asked: "Master Uncle, the disciple now has to cultivate the two major sword techniques of the Star Dou Yuan Divine Sword Technique and the Cave Void Candle Ming Sword Technique, and the daily practice is afraid that the time will not be enough, this set of Yunwen methods contains the Dao Zhizhi, which is extremely poor, and may not be able to comprehend the transparency, how should I choose?"

Wei Yong knew what he meant, and said: "I have sorted out the contents of that Yang Fu Sutra and transcribed it into a book, if you want to give an account to the old man, you only send her the translated Taoist Sutra." It's just that these cloud texts are indeed unpredictable, but they are too difficult and profound, and the transmission of the poor qualifications of the disciples of this sect is useless. has good qualifications, but is afraid of difficulties and dangers, and refuses to work hard. Today, I hope that you will be able to have a good life and enlightenment, and when the opportunity comes, there will be benefits for you. That Cave Void Sword Technique and the Star Dou Yuan Divine Sword Technique are mutually reinforcing, and they are closely related, you must cultivate well before you can win the Great Dao. The follow-up of the Cave Void Sword Technique, I have my own master brother to plan for you, and I am impatient to take care of it. It's just that this way of Yunwen, only I have the true inheritance of the ancestor of the previous generation, and I have not even taught it to the master and brother, and you weigh the pros and cons yourself!"

Stretching out his hand, a book fell into Ling Chong's palm, it was Wei Yong Lao Dao who annotated the Yang Fu Sutra, even those who did not understand Yunwen, could also start to practice. Only then did Ling Chong know that Master Bo came to him to inherit the secrets of Yunwen, and he took a fancy to him, and said: "The disciple cultivates the two sword techniques every day, please ask Master Bo to clearly show how to comprehend these Yunwen Dao?"

However, the Yong Dao people were very happy to see that Ling Chong was very clever and that he was willing to participate in Yunwen. These more than 300 words of Yunwen have been passed down in the Taixuan School to this day, and the mystery is endless, but not everyone can pass it on, and they must have the qualifications and temperament to gather together, all of which are indispensable, and even Guo Chunyang, who is in charge of teaching, has not been taught by the elders of the previous generation, which shows the difficulty of selecting disciples. However, the Yongdao people have to preach this Tao for hundreds of years, and they also suffer from the fact that there is no successor, and only one of their own disciples, Chen Zizong, is worthy of the great responsibility, but there is no such root nature that can comprehend Yunwen.

Ling Chong is a calm person, with high talents, it is rare to be able not to be arrogant or impatient, and his cultivation is very solid, but the mediocre Taoist has long been in his sights, but it is a pity that he was taken first by the master and accepted by the disciple. However, the Yongdao people don't have any views on the portal, as long as they are Taixuan's disciples, so they teach him the Star Dou Yuan Divine Sword Technique, and give him treasures such as the Fu Dou Ding Star Disk to help him cultivate. You must know that the Fu Dou Ding Astrolabe is in the Star Demon Sect, and it is extremely difficult to refine, and it is not easy to pass it on unless you have a disciple who is deeply loved by the elders.

However, the Yong Taoist also secretly checked Ling Chong's mental understanding, and saw that he had been on the mountain for four years, and he was able to stabilize his mind, practice hard, and enter the realm very quickly, far exceeding the rest of the same door, so he was very happy, so he deliberately borrowed the origin of the Yang Fu Sutra and passed the cloud text to him. The way of Yunwen is so profound and mysterious that even Wei Yong himself doesn't know what kind of Dao magic power Ling Chong can comprehend, and Ling Chong can be regarded as his first disciple to teach Yunwen, which shows his love for it.

Wei Yong Taoist said: "You don't have to worry about greedy, you must know that the things of cultivation must be relaxed, you can't practice all the time, and your brain is also broken." The Cave Void Sword Technique requires too much True Qi, and only the Star Demon Sect's Star Dao Method absorbs Zhou Tian's star power, and it is constantly being able to barely supply it. I look at your yang god at the beginning of the beginning, it is still early to be consummated from the warmth and fire, and the Xuanmen practice emphasizes the dual cultivation of form and spirit, and the life is double. The first cloud text I passed on to you was to transform the power of the divine soul, you are so enlightened, and you have a wonderful use. ”

The wonderful use of dozens of cloud texts has been pointed out one after another, when should I understand it, and what can I gain. These are all the painstaking efforts of the elders of the previous generations, and it is not easy to make money, if you let Ling Chong explore it at home, I am afraid that there will be no thousand years of hard work, and there will be no such understanding. However, Yong pointed out in detail, it is obvious that Ling Chong's cultivation realm, supplemented by the way of Yunwen, how can they go hand in hand and complement each other.

Ling Chong was moved and respectfully taught. Weiyong Taoist explained the key points, and said: "According to this Yang Fu Sutra, the method of Taiqingmen Fu is divided into three parts, one is the way of praying, one is the way of refining gods, and one is the way of refining demons. The Taiqingmen spell is to refine the gods and become holy, and the path of ascending, with the divine mind of the heavens and the earth, and the power of the Great Dao for their own use, there are also many subtleties. The method of the three runes is one, and it is not lost to the inheritance of the rune of the Zhengyi, if you have time for that rune, you might as well write it down first, and see what is the way of tonic in it, which can help you cultivate the Cave Void Sword Technique. ”

What kind of identity is a mediocre Taoist? A dignified pure yang master, an immortal true immortal, how high his vision is, even he said that this yang talisman is unbearable, and it is really terrible over there. Ling Chong only felt that his head was extremely big, he had already struggled to cultivate two sword techniques at the same time, and now he had added a cloud of learning, especially the meaning of Yongyan, hoping that he would also practice the Taiqing Gate rune, it was too complicated, and he was a little at a loss.

Wei Yong Taoist laughed and said: "Besides, your best friend gave the Yang Fu Sutra to him, although he is now translating the scriptures, but the way of cultivation is a thousand miles wrong, you are bound to not be able to accompany him from time to time, and you don't know what will go wrong when he is practicing? I would like to take this opportunity to tell you the most important ways in this sutra, so that you can pass it on to that dear friend, or you can make her avoid taking a fork in the road and get twice the result with half the effort. ”

When Ling Chong heard this, he was quite a little embarrassed, but the Yongdao man had such eyesight that he could see through his careful thinking at a glance. In fact, Ling Chong couldn't be regarded as love at first sight for that Qi Yao'er, life and death were okay, when they first met, it was the beginning of love, and Qi Yao'er was down-and-out and generous, very beautiful, and couldn't help but have a little fantasy. In particular, the beautiful woman gave a book of Taoism, which showed a deep friendship. Therefore, Ling Chong was so attentive and asked the master to annotate this book of runes, but also to repay the beauty for her heart, as for what feelings and thoughts were in his heart, only he knew about it.

Ling Chong thought for a moment, and said categorically: "Please ask the master to teach the essence of this rune to the disciple!" Wei Yong Taoist smiled, did not say much, and explained this rune scripture, what he picked was the way of refining the gods in the Yang Rune Sutra, this explanation took several hours, although it was not as recorded in the Buddhist scriptures, the sky rained down, and the earth surged golden lotus, but it was a general idea of the essence of refining the gods in the Taiqing Gate. Lian Zhu'er poked her little head to the side, listening attentively.

When Ling Chong first came into contact with the art of talismans, he felt that it was very novel. Since he was a child, he has also seen several Taoist priests from the wandering side, holding a peachwood sword, dipping a pen in cinnabar, calligraphy and painting talismans, known as a charm out of the ghosts and gods to retreat. Now that I have the essence of the Taoist story, I suddenly feel that the clouds have broken through the sky.

Wei Yong said that he would refine the Divine Rune Dao and said: "Although the Taiqing Rune is not a sword cultivation technique, it is also the authentic descendant of the Xuanmen, and the root flow is the same, so it is not impossible to practice with the sword technique, especially the Divine Rune Dao, after you practice, you can also strengthen the Yang God and feed the sword recipe cultivation, which can be described as killing two birds with one stone." Even if this yang talisman is cultivated under the Jindan, it can also be formed into a rune, and it is not impossible. I'm just afraid that your own hard work is not enough, and you don't have that opportunity. Well, there are too many things to say today, and you have to study hard at home, but fortunately, you still have a year to work hard before you go down the mountain, and during this year, I promise you to come to this Tianxun Palace once every three months, and I will send Zhu'er to pick you up. It's not early today, so let's go!"

Ling Chong has gained too much today, three hundred Yunwen, the essence of the Taiqing Fu Sutra Refining Divine Chapter, and he urgently needs to go back to the good life to sort out and comprehend, and give a salute to the Weiyong Taoist to retire. Wei Yong Lao Dao said: "To comprehend the way of Yunwen, do not be happy with great achievements, and be anxious for quick success, you must go with the flow, otherwise not only will you not be able to understand the essence of it, but you will also lose the way and hurt your body, and the gains outweigh the losses, remember to remember!" A smile bloomed on Zhu'er's round face, like a flower, and she took Ling Chong's hand and ran out. There is only one person left in the Tianxun Palace, and the eyes of the only Yongdao people are open, and the gray in his eyes is boundless, and he doesn't know what he is thinking, and he sighs softly at the end.

Zhu'er pulled Ling Chong to trot all the way, she was a magic weapon Yuanling, and she was a one-handed cultivator of Wei Yong's old way, she was familiar with the forbidden law in the Taixiang Palace, and she came all the way out of the palace, before coming to the palace gate, she put her little finger in her mouth and said with a smile: "The master allows me to go down the mountain to pick you up once every three months, you have to practice well, if you enter the country slowly, Zhu'er will beat your ass!"

Ling Chong couldn't cry or laugh, and said: "Zhu'er's predecessors have a life, and the disciples should practice hard to keep their butts." Shi Li turned away. When I returned to the Heji Palace, I went up to the top floor, sat down, and straightened my mind about the teachings of today's Weiyong. When Wei Yongdao explained to him the Yang Fu Sutra Refining Divine Chapter, he mentioned that he was ordered to first comprehend the first word of Yunwen, which contains the wonder of the divine soul and can refine the way of the divine soul, which is complementary to the refining of the divine spirit.

Ling Chong was thinking about it, holding his breath, focusing on it, and looking inwardly at the Purple Mansion. A golden yang god sits in the void of the purple mansion, up and down without extremes, infinite left and right, four dimensions, six he, and eight desolations, there is nothing to do, only more than 300 rays of light, shining brightly, like stars hanging high, hanging above the yang god. These more than 300 words of Yunwen were very strange, and they were not sucked away by the Xuanjian Spiritual Light Illusion Realm like the three hundred and sixty-five seed sword lights of Zhou Tian's swordsmanship, but they went straight into Ling Chong Purple Mansion and settled down.

These clouds are both virtual and real, condensed in the void, as if there is still nothing. Every word has been handed down from ancient times to the present, and among the qi practitioners, it is only passed down from heart to heart, which is extremely mysterious. If the monk is not willing, passing on the Yunwen brand to others, he will use all means and will never be able to take it away.

Ling Chongyang God raised his head and stared at the first word in the cloud text, the character was wrapped in golden light, at first he couldn't see the things in it, but fortunately, he was taught by the Wei Yong Daoist, and he had already prepared, and the true qi was carried in his eyes, releasing two divine lights, and the Yang God pinched the seal with both hands and recited the mantra. The divine light in the eyes and the mantra of the seal are all painstakingly studied by the elders of the Taixuan faction in the past dynasties, and they are used to communicate the magic seal of Yunwen characters, but the Yongdao people have told him that the way of Yunwen is one with ten thousand faces, and the opportunity qualification has arrived, and he can communicate the avenue contained in it, but what kind of understanding can be made depends on the will of heaven.

In fact, when the Taoist himself comprehended the first character, by chance, he realized a method of visualization, and visualized a catalogue when he cultivated, which could cleanse the original spirit and strengthen the soul. But he never passed on this set of ideas to Ling Chong, because he was afraid that Ling Chong would have a preconceived idea and lose the opportunity, and he knew that only the Dao method comprehended from Yunwen by relying on his own mana was superior, and this was also a double test set by the only Yong Daoist for Ling Chong. If Ling Chong couldn't comprehend any wonderful purpose from Yunwen, it meant that he had no relationship with Yunwen, and he didn't have to bother much in the future.

Ling Chong calmed his mind, and the yang god was as calm as water. Since he cultivated into the Yang God, every day the True Qi travels around his body, and it will also flow into the Purple Mansion to nourish the Yang God, but the effect is very slow. Now that he has obtained the Taiqing Runic Refining Chapter, he can cultivate the soul and strengthen the Yang God. It's just that you must first comprehend the traces of the avenue left in the cloud text, so that you can get twice the result with half the effort.

Yunwen is created by the innate gods and demons, the innate gods and demons have existed before the opening of the world, who knows what their sources are, these gods and demons are all powerful, and they also have the ability to open up the world, but unfortunately they can't see any of them now. Those who were born together with the innate gods and demons also have innate writings, describing the innate avenue, which is infinitely useful, but it has long been dispersed, so the congenital gods and demons created acquired texts such as Yunwen to describe the avenue.

In fact, the innate gods and demons created a kind of writing at the beginning, and then time flies, and each has different creations, so it is divided into cloud script, Sanskrit characters, and tadpole script. The tadpole text resembles a tadpole, also known as the extraterritorial magic text. In the cloud text, the Xuanmen Dao method was born, and the Sanskrit characters opened up a vein of Buddhism, and as for the extraterritorial magic text, it is needless to say that it created the inheritance of the demon gate. The three languages can be described as the source of the three teachings.