The Nine Extremes Unified Sect is the source of the sword path, its branches are distributed in various star boundaries, and the seclusion in the sect is the first, second, and third generation disciples of the sword ancestor, and the descendants of individual disciples who created the sword vein alone, all of them are true monarchs, heavenly monarchs and supreme quasi-saints, and some of them are excellent disciples who come from the branch veins to study, and those who can stay here are basically the core disciples of the sword path.

The number is not very large, even if he counts one mountain per person, he has not occupied all the 1,800 peaks in the sect.

A mountain, a great power, a kendo.

There is the vicissitudes of life sword used by Miao Xuan on the battlefield of Buzhou, the overlord sword opened up by the Heaven Covering Sword Venerable, the famous Wenchen sword all over the world, and the Xiaoyao sword that the dragon sees the head and does not see the end, and the pioneers of every kind of extreme intention sword path live here.

Ling Xiaozi will not deliberately teach people what sword to learn, he only teaches one heart sword, and the disciple realizes his own sword from the heart sword, and he becomes the master of his own lineage, and the Nine Extremes Returning to One Sect has become the source of the world's sword path.

On this day, there was an extra monk on an unnamed mountain, but the sword cultivators who were concentrating on cultivating their own swords did not pay much attention.

It may also be that you don't notice it at all, after all, there is still a long-bearded old man.

In the pavilion in the mountains, the four seasons are reincarnated, and the waterfalls on the side are sometimes graceful, sometimes thunderous, and sometimes wrapped in silver, but the two people in the pavilion are not affected at all.

The long-bearded old man said that he would finish telling her the remaining half of the Taoist scriptures, and then he began to speak, sprinkled with true intentions, and the Taoist sound and wonderful methods were revealed, and Zhan Changfeng still retained a bit of caution at the beginning, and finally sank into the wise sayings.

But I don't know that time has passed in the world.

The Sun God Emperor created a world, and the final Emperor was the Sun God Emperor, who opened up the first god dynasty Taihao in more than 100,000 years, and the ten Sun Saint Sons appeared in the same world, and the light was the same as the sun.

Shinto is on display, and its prestige is close to the ** holy land.

However, Shinto is also divided into several factions, one is called Shinto of faith, the other is called the Shinto of luck, the other is called the Shinto of merit, and the other is called the whole Shinto.

As the name suggests, the first three Shinto paths are achieved by focusing on one of the beliefs, luck, and merits, while the latter are all touched.

With different emphases, they do things differently.

At a time when the Middle Realm and the Great Realm are occupied by all kinds of monks, it is difficult for Shinto believers to obtain faith from cultivators who cultivate their own minds, because the goal of Shinto belief has always been to close the small realm and collect the faith of the small realm by showing miracles.

In the small world, the most serious is the contention between Shinto monks.

Luck Shinto seeks the luck of people, the luck of the earth, and the luck of the sky, and then seeks the luck of a world in the palm of his hand, becoming the spokesperson of heaven and earth in this world. Nowadays, most dynasties, the Celestial Empire, follow this path.

The most typical feature of this road is to rob famous ministers and generals, and conquer all walks of life. This is in contradiction with the various systems that preach in all walks of life.

The whole Shinto is also mostly based on dynasties and the Celestial Empire, but it is more gentle.

From this point of view, merit Shinto and Buddhism have a certain degree of competition.

When the Sun God Emperor founded the Divine Dynasty, it was not the various Taoist systems that were first impacted, but the Shinto itself, and the first to bear the brunt of the other faiths.

The Sun Dou Realm is at the junction of the Wind and Cloud Realm and the Cambrian Realm, and with this as the center, the sun totem worship in the small realm spreads like a prairie fire, and the Shinto monks who originally occupied the highest faith in the small realm can sit in peace?

Is it attachment, or resistance?

In addition, some small worlds not only have Shinto beliefs, but also may have Buddhist incense and Taoist temples, and they can stand by and watch?

Not to bring war to the small realm is a clear stipulation of the monastic realm, and seeking the faith of the small realm is actually seeking the hearts of the people, but if the people's hearts are not good at plotting, they still have to fight, and if they want to fight, it will naturally be fought in the middle realm and the great realm.

However, a god dynasty with a god emperor in charge, ordinary small forces really dare not face it.

Just like the Donglin Dynasty of the Mountains and Seas, it belongs to the All-Shinto Dynasty, which can expand its territory in the Middle Realm, and can apply its faith to dozens of small realms, and as its faith in the small realm is squeezed out by the sun totem, it seems to have learned from the pain and wants to transform into a dynasty of luck.

As a result, it targeted the other princes of the mountain and sea realm, and had the potential to dominate the mountains and seas.

It didn't take long for the mountains and seas to be chaotic, and the princes recruited troops and horses, and they had to make enough military reserves.

At that time, seven years had passed since the Xiaoli boundary was flooded, and the sacrificial wine Lu Yishan, Elder Mingrui and others took the people and horses of the Tibetan clouds to settle in the mountains and seas, and found a city in the borderland.

The realm of life and death in the hidden clouds and the mortal, the death of the dead, the departure of the left, Yuan Heng and a group of people under him went to the Wuqu Dynasty with Yu Shen, and some masters of the Junzi Academy left with He Yuntian.

Wen Chen and wolfberry, who were put back by Wu Qu, contributed a lot to the new city, but the meeting of elders in the new city and the old forces such as the Marquis of Weiming, the Marquis of Wenlan, and the Marquis of Qinglan were intertwined, and they secretly fought for a long time just for the position of a city lord.

Later, he was invited back to the Shangding Society.

Now the new city is headed by Lu Yishan, and Mingrui and the former princes occupy important positions.

The power of their city is weak, but they can't stand up to have a number of life and death situations sitting in the town, if they continue to develop peacefully, maybe they can develop a big city.

However, in the eyes of the local princes, it is not so much that it is a city, but that they only see those few life and death realms and powerful deordinary.

On the eve of the turmoil, Jing Yaoguo, such as Cangxihou, took a fancy to these people and offered them preferential treatment.

In this world, there is no corner that you can't pry, unless you don't pry the point.

The local princes pry into the point, and they used both grace and power, quoted scriptures, and by the way, they also helped analyze a wave of grim current affairs, and clearly told them that this small city without roots would collapse like a chicken and a dog before the imminent turmoil, and pry away many people one after another.

The important people in the new city used to be elders and small princes, and they followed a lot of people under their hands, pried one away, and walked away, but a few people did not escape, and the new city collapsed before the turmoil started.

Especially in the recent deliberations, Ming Rui proposed to move the city to Jing Yaoguo.

First, Jingyao Kingdom is powerful, and it is one of the few Fang States that can directly confront the Donglin Dynasty, and secondly, the conditions for Zhao'an are generous enough to take care of every monk who is attached.

Most of the monks in the new city didn't want to participate in the big war, they just wanted to find a safe place and continue to cultivate, explore, and find opportunities as usual, and Jing Yaoguo was willing to accept them, which was naturally the best.

The city accepts Zhao'an, which can be said to be expected.

The back garden of the new city lord's mansion, the cost is limited, only a few pots of potted plants are placed in the back garden, with a stone table and stone bench, in the quiet night wind, Lu Yishan held a wine bowl, and the cow drank several bowls, he remembered the former Si Tianjian, remembered the former Tibetan cloud stream, remembered the flood, heartbroken, and almost shed tears.

"It's okay to be safe, it's okay. ”

The former elders and the former princes were arguing over who should be the lord of the city, and no one could fight for anyone, so the position of the lord of the city unexpectedly fell to him, a cold-eyed bystander, and the reason why he took over the position was only because he, as a sacrificial wine, could not bear to see the surviving monks of the Tibetan Cloud Stream had no branches to rely on and were displaced.

But I really watched the former elders and princes being poached one by one, and watched the newly built city fall apart, and the discomfort in my heart was superimposed layer by layer, and it was finally time for the end of the song to disperse.