Faced with the uselessness of the internal breath exercises, or even the situation that could not be retained, Gu Juan was also very helpless, but there was nothing he could do.

The only thing that can really wrestle with the flames is the Heaven and Earth Infinite Qiankun Borrowing Method.

But now there is a chronological order between the two.

His first time had been given to the Flame Palm, and the heat flow had taken deep roots in his body, using his body as a place for its survival and development, and the counterattack against invasive alien species was fierce and fierce, and there was no possibility of compromise and coexistence at present.

It's very sad that such a high-intensity battlefield is in Gu Ju's body, and as long as he doesn't want to almost blow a big hole in his belly like the previous time, he must try his best to avoid the start of the second war.

It's a pity that he couldn't find any cultivation exercises from Wei Jueyan, otherwise maybe he could have one more reference object to see if there would be the same problem as Qiankun's borrowing method.

The last internal breath exercise was also in vain, and the generated internal breath only existed for less than ten breaths, and the hot current of the Flame Palm was like a shark that smelled blood, and without hesitation, it pounced and quickly devoured it.

Gu Juan, who had been paying close attention to perceiving all this, suddenly moved in his heart, and a terrifying thought flashed to him that made him feel unlikely, or incredibly.

The Flame Palm True Qi Heat Flow in his dantian can't be a living creature, right!?

Once the mind is opened, the mind must diverge.

Then Gu Juan was shocked by his various ideas and broke out in a cold sweat.

Based on the premise that the heat flow has life, which even he felt stupid, combined with the views he saw from various "books" in the previous time and space, the comparison between the two makes strange sense.

For example, when it comes to building a foundation, many interpretations mean building a foundation for the path so that one can truly step into the door of cultivation, and it is also the beginning of the sublimation of life and the separation of immortals and mortals.

So, assuming that the heat flow has life, does this mean that as a host, it is constantly transforming the host's body for its own survival, development and growth, and finally forming a qualitative change to achieve the purpose of self-improvement?

Speaking of Jin Dan, he followed this line of thought, and it was obvious that this was a lot of preparation made by "it" before accumulating energy and turning into a butterfly.

Then there is the "Yuan Baby" who is very scary.

A person, a cultivator, creates another "little person" in his own body, and everything is based on this little person, even if he is facing a life and death crisis, he must give up his physical body, "the original baby is out of the body", and let the little person escape.

What kind of spirit is this?

This is the fearless spirit of internationalism that sacrifices one's life and one's life for others.

Gu Juan didn't dare to make a conclusion easily, thinking that Yuanying was the monk himself, not to mention that in some books, this thing can still communicate with the subject, interjecting and fighting, even if it is Yuanying in the ordinary sense, after surviving on its own from the subject, it can also be regarded as a new life form.

From the materialist viewpoint of his own education, Gu Juan believes that matter determines consciousness, so the matter and people that make up the primordial infant are fundamentally different, and will consciousness also be different?

Even if the two have overlapping and identical memories, it doesn't mean much, and copying and pasting between the two hard drives can make their storage space also full of memories of the beautiful neon lady.

When he thought about it backwards, it was actually much the same.

People become immortals, there are theories about the ascension of the primordial gods, and there are also a series of theories such as military dismemberment, autopsy, fading mortal, etc., but most of them have been abandoned as an original person, all the material fundamentals that exist, and have become incomprehensible new life forms.

Therefore, why the ascension and sanctification of the physical body always seem so awesome in the "books", because this is one of the intuitive manifestations of the consciousness of material determination.

Of course, there is also the last version, which is to behead three corpses to become holy.

Cut off the good self, the evil self, and then cut the original self, you can be called the ruthless saint of the avenue.

In other words, if the original self is killed, a higher life will naturally appear.

Gu Juan always felt that saying that the saints were ruthless was wronging them, and there was a qualitative difference between them and you in terms of the way of life and existence, and they were not the same species, so why should they demand from others with their inherent outlook on life, worldview and values?

If you don't understand it, you don't want to do it for the time being, if you can't do it, don't do it first, time is passing, things are developing and changing, and there may be a solution in the future.

With an extremely "open-minded" mentality, Gu Juan temporarily gave up these cranky thoughts without hesitation and hurried up wholeheartedly.

"Guest, what do you want?"

In an ordinary wine shop, Gu Ju, who was disguised as a young man in fresh clothes, sat down in the corner, ordered a few plates of cooked meat and vegetables at random, asked for a jar of wine, poured himself a drink and ate it slowly.

Eating and drinking is not the goal, but finding out the news is the goal.

While eating, Gu Juan couldn't help but call two more pots, a few plates of cold dishes, and a jar of old wine.

Well, eating and drinking is not the goal, finding out the news is, although the wine shop in this town looks ordinary, but the cooked dishes are indeed delicious, and the home-brewed wine is also very mellow.

He had only arrived a little earlier, and there was no one in the restaurant at that time, but as the meal time approached, the entire lobby was quickly packed with warriors with swords and swords.

Later, there were also three or two of the Jianghu guests who came, and those who didn't wait for the place even took their own wine and food, squeezed and sat down on the open-air table outside, and ate and drank.

Gu Juan originally occupied a long table by himself, but at this time, he had to sit with several people.

But this is not a problem, the more people there are, the more lively it is, and the more news he can hear.

The only thing that surprised him was that after such a long time, the people who came and went in the wine shop were all warriors in different clothes, and none of the ordinary people showed up.

And it's basically young people, young men.

Listening to the chatting of the warriors eating in the wine shop, he was even more surprised to find that this place, called Mixia Town, is not a village and town in the general sense, but a place formed by the gathering of various warriors from the rivers and lakes and has its own unique rules.

So, what does Wei Jieyan want to do when he wants to come here?

The goddess he was looking for, if she was in this town, what would her identity be?

This Mixia Town, which is almost entirely composed of "young heroes of the rivers and lakes", why was it established, and what is the reason why it has survived.

This is a question that Gu Juan wants to figure out.

The asking price for the food and liquor in the liquor store was very expensive, to the point that even a man like him who didn't have much concept of money would smack his tongue.

Fortunately, he was able to loot a large amount of gold and silver from the Qingyang faction and Wei Jueyan, so he had the confidence to not care about eating and drinking.

After a period of observation, Gu Juan had to once again overturn another wrong impression of his chivalrous man.

They are not all another kind of people who are freshly dressed and angry, regard gold and silver as dung, and do not eat the fireworks of the world.

On the contrary, the reality of most martial artists has given Gu Juan a deeper understanding of the saying that the economic base determines the superstructure.

In this small environment of eating and drinking, the warriors were clearly divided into three circles, upper, middle and lower, and after observing the operation, with the unreasonable speed of spending money, they naturally integrated into the top circle, and quickly became one of the central figures.

That's exactly what he wanted.