Chapter 576: Disciple of the Buddha Sect, Lu Fengxian, is on the ginseng

Thunder Kingdom.

Thunder flashed, and the bombardment continued to fall.

Thunder, like a drizzle, continued to form a line and fell vertically.

Dou Changsheng stood on the bank of the river, looking at the flowing water.

At this time, I was thinking about my thoughts, and the atmosphere was not harmonious, but there was no competition.

For Buddhism, the five paths must not be happy to see that the two veins of the Tao Buddha have been nine paths and eight Buddhas since the beginning, and now they are also five paths and four Buddhas.

No matter what time it is, the Daomen is firmly pressing the Buddha Gate.

Naturally, Buddhism will not be allowed to surpass the Daomen, and it is precisely with this in mind that there is a five-way consultation convened by the Yellow God this time to discuss the issue of the Vajra Sect.

In general, things are not bad, Sanqing Dao plus Kunlun Dao, they will not go straight outside, they will also contribute.

It's just that it costs some price, such as Yufeng Lao Dao's old age and decay, he has to replenish his body and nourish his physique, so that he can go into battle and kill the enemy.

Let them directly fight with the Vajra Sect head-on, this is an unrealistic thing, the Daomen does not want the Buddha Sect to rise, but it will not directly tear the face now.

Therefore, their greatest use is to suppress the Four Buddhas and other Buddhist lineages.

It is a good thing to cancel out this aspect of the force, and thus prevent them from stirring up the storm.

Dou Changsheng is not afraid that they will put forward conditions, he is afraid that they will be indifferent, now they have their own conditions, which is also a good thing, with this incident, the two sides began to move, and this relationship naturally increased, and in the end they were tied to their chariots.

As for jumping out of the car in the future, that's a long time away, and now I don't have to worry about it.

They all have a bottom line, so naturally they won't open their mouths, and the price is within the acceptable range for Da Chu.

If you have to make an inch, Dou Changsheng is not a vegetarian, and the Vajra Sect entered the human realm to obtain benefits, not to kill.

If it doesn't work, Dou Changsheng will fight back, and in the end, he will mix with Buddhism, and directly join forces with the Vajra Sect, and in the end, hello, hello, everyone.

This is also the loss of a part of the benefits, Dou Changsheng's main body is Shinto, which is not unacceptable.

After all, believers this is no longer Dou Changsheng's shortcoming, the divine power of the promotion of the fifth grade has been accumulated, when the divine seal is successfully promoted, even if the rest does not conquer the ten states and three islands, it will be able to accumulate enough in a year.

When it comes to the fifth grade, this is the last stage of the god of gold, and the promotion is from the fourth grade, that is the scope of the god of Qingyi, and the god of green is no longer able to be promoted by virtue of incense.

At that time, the incense dare not be said to be useless, but it is undoubtedly no longer Dou Changsheng's defect, and if you want to restrain Dou Changsheng with this, it is purely a pipe dream.

However, Dou Changsheng will not deliberately leak this point, and will definitely continue to collect incense in the future, creating the illusion that incense is the most important thing.

deliberately created a shortcoming, so that outsiders could lower their vigilance against Dou Changsheng.

The catastrophe of the Xuan Immortals brought by the King Kong Sect, and now the arm of the Buddha Gate in the human world is all offset at this time, and Dou Changsheng can't use the power of the Dao Gate, so he doesn't need to worry about the Buddha Gate.

This is a good thing, Daomen is not the same heart as Dou Changsheng, without them to make trouble, saving a lot of effort.

In addition to itself, the rest of the Vajra Sect can only count on those outsiders who have stolen into the human realm, such as Mao Zhen and other figures.

These people are not satisfied with the current order, they are different from the five realms, the five realms occupy a high position, and enjoy the convenience brought by the great fortune of the world, but these outsiders can only hide in Tibet now, hiding in the dark, not only no benefit, but like rats, this is naturally not happy.

So after arriving at Xuan Xian, in their opinion, it can be regarded as a boil out, and the immortals can't help Da Chu, and when they reach Xuan Xian, it is naturally different.

Cultivators in the world are either Taoists or Buddhas, no matter what sect or loose practice.

As for the demons and the others, they don't dare to show their heads at all, they are the public enemies of the Dao Buddha, and they have already been suppressed by the Dao Buddha.

The battle of the demons, the battle of the demons, the Dao Buddha won a complete victory, since then the demon road is sealed in the prairie, and the demon road is sealed in the 100,000 mountains.

Regarding the way these guys were handled, Dou Changsheng didn't know where to start for a while, and directly appeased them, which was a little unrealistic.

At present, the interests have been divided, and it is not impossible to give up a part of it at this time, but as soon as such examples are opened, there will be outsiders entering the realm in the future, and what should be done at that time.

continued to the end, and gave away all his interests, but he was directly out of the game.

Dou Changsheng thought about it, there were no direct means, and there were a lot of indirect ones.

It is still necessary for the five realms to work together to promote the greatness of the Daomen, and those who dare to merge with the Buddhism are turning their backs on the Daomen and are the Dao thieves.

Dou Changsheng didn't dare to say that such a method was useful, after all, if he was able to cultivate to this point, he was a person with a firm will, how could he go to the unexpected world, but it was more or less a constraint, so that they would not immediately act and act as the vanguard of the Vajra Sect.

In this way, when the Vajra Sect loses power, they will not continue to make moves.

What Dou Changsheng really wants to do is to enhance his strength, there are many Great Chu Immortals, and it is not for nothing that he can exert his combat power.

Fire Qilin, Ge Yuxuan.

As long as these two are in place, then with one side, there are also five Xuan Immortals.

Especially the Book of Life and Death and the Judge's Pen are Xuan Immortal Immortal Weapons, plus the Creation Boat that devoured Zhang Tongxuan and many immortal corpses, it is not difficult to be promoted to Xuan Immortal Immortal Weapon in the future.

There are also Chu Ding and Luobao money, this Chu Ding is related to the fortune of the Great Chu State, and it is certain that he will be promoted to a Xuan Immortal Immortal Weapon, and the refining of Luobao money seems to take a lot of thought.

It's not weak here, it's not that there is no power to resist, and the rest is vertical and horizontal.

Buddhism and Vajra Sect are two different concepts in the end, Dou Changsheng will not let Vajra Sect represent Buddhism, and use five paths to suppress four Buddhas, this is just the worst plan.

The Taoist sect is intrigued, and the seventy-two sects of Buddhism are not one heart, otherwise there would not be seventy-two sects, but only one sect.

Dou Changsheng analyzed it carefully, and after a little consideration, he had a countermeasure.

The rest should be the loyal disciple of Buddhism, Lu Fengxian, who appeared on the stage.

The Vajra Sect, but the small sect of Puer, dares to give birth to the heart to replace the Buddhism, what arrogance this is.

At this time when Buddhism was in a difficult situation, Lu Fengxian had to turn the tide, suppress the ambitious Vajra Sect, maintain the peace and tranquility of Buddhism, and continue to live a good life without fighting with the world in the mountain gate.

Think about it, I am also for the good of Buddhism.

I'm so kind.

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