Chapter 297 Ling Chong's magic weapon life and death talisman!
The matter of life and death cannot be escaped by any intelligent being, and it is difficult to avoid it. Pen Fun Pavilion wWw. biquge。 info For example, the human race does not know what it was born of, and it comes from ignorance, but it only wants to know its death. It means that people are things, and they don't know why they were born, but they always spend their lives searching for why they died, why after they die, and they don't even want to die.
There is a great terror between the so-called life and death, and what people who have always cultivated and practiced qi have diligently pursued is nothing more than immortality. Buddhism also has a saying that life and death are broken, and the ancestors of Xuanmen have a saying that "the god of grain is immortal, it is said that Xuanmen", which shows that the way to prolong life and avoid death is the main purpose of Xuanmen. When Ling Chong heard the name of the Yin Yang Rune of Life and Death, lightning flashed in his mind, and he was taken aback. The name of this rune he had read on the Taiqing Rune Sutra, the rune contained in the ten thousand years ago Yin Ji Patriarch obtained three volumes of the Book of Heaven, the sword seal of the master, the cultivation of the Xuanmen rune was successful, and the Taiqing Gate was founded.
Patriarch Yin Ji has been alive for 800 years, and he has been able to do everything by drinking talismans. Ordered by the edict of heaven, the sun soared in the day, and when he was leaving, he summoned hundreds of disciples to preach and preach the law, and put forward the meaning of this life and death obscure yin and yang rune. It is said that this talisman was created by the ancestor himself, and he will cultivate his whole life to integrate it, which can be said to be the culmination of all the talismans of Taiqingmen. If the rune is completed, it can reverse life and death, subvert creation, and seize the authority of creation.
On the spot, a disciple implored Patriarch Yin Ji to teach the cultivation of this talisman, and the patriarch sighed and said: "This talisman is extremely powerful, and it is too dry." Even I only visualized a rough idea, and I didn't refine it, so how could I teach you?" the disciples were extremely disappointed, so they recorded this incident in the Taiqing Fu Sutra. Legend has it that on the day of the ascension of the ancestor Yin Ji, the method of refining this rune was not passed on to his disciples, and this rune can be said to have become a masterpiece.
Ling Chong blurted out: "The life and death talisman has not even been refined by Patriarch Yin Ji, let alone passed it on to the disciples, how can it be here?" The immature voice in the divine rune was very disdainful, and said in a milky voice: "Yin Ji is very cunning, he has already created the method of life and death talismans, but he doesn't dare to cultivate it himself. He and a heavenly demon are not clear, the news leaked, and he was besieged by the righteous people, and he had to arrest and suppress the heavenly demon with his own hands. "Life and death Fu Yuanling has no awe of Patriarch Yin Ji at all, not only calling him by his name, but also sneering, and even shaking out a secret ten thousand years ago.
Sha Tong said: "Could it be that the demon was locked in the Taiqing Cave Mansion at the bottom of the Lingjiang River back then!" Yin Jina hooked up with the Heavenly Demon, but he was not at ease, turned his face into an enemy, and deliberately sacrificed a void chain, and opened another void to imprison the Heavenly Demon. The heavenly demons of their generation are favored by heaven and earth, and they are born with supernatural powers, and they are not human races who have to work hard to cultivate step by step. ”
"That chain can extract the mana of the Heavenly Demon, and Yin Jina divided the seven success powers, refined me, and connected it to the other end of the chain. At that time, I was not yet intellectual, and I was confused every day, and I only knew that I could extract the mana of the Heavenly Demon through the chains to cultivate, but the Heavenly Demon could also extract my mana through the chains. I can't coexist with the Heavenly Demons, one must turn to dust and fulfill the other!"
When Ling Chong heard this, he realized why this life and death talisman was clearly a chain in the hands of Patriarch Yin Ji, but he did not have the slightest intention of respecting the teacher, but was full of resentment. The root cause is here, Patriarch Yin Ji's means of refining the runes are too strict, like raising Gu, survival of the fittest, and it is easy to worry about falling. It is not difficult to imagine that when the life and death talisman was first formed, he had to compete with the innate powers of the Heavenly Demon to strengthen his own family, and if he was not careful, he would be swallowed by the Heavenly Demon to the point of dripping.
At that time, the spiritual sense of the life and death talisman was not completed, and he could only rely on his instinct to desperately seize the mana of the heavenly demon, which can be said to be like walking a tightrope all the time, once he stumbled, it was an abyss, and he died very happily. It is conceivable that the life and death talisman was able to achieve spiritual consummation, and how much of a crisis it suffered. But when the life and death talisman is completed, it means that the heavenly demon will definitely die.
Ling Chong asked: "If you are really a life and death talisman, now that your spiritual wisdom is complete, you must have relied on devouring all the mana of the Heavenly Demon, and the Heavenly Demon thinks that you are dead? ”
On that day, the two groups of people found the Lingjiang Taiqing Relic Mansion, even if the void vortex that imprisoned the Heavenly Demon was close in front of them, they didn't dare to go to the other side to take a look, let alone get the Heavenly Demon Relic. It was still Ling Chong who took advantage of the moment of fighting with the Great Shadow with the sky, and stole the Taizhen Imperial God Ganlin Rune to refine the void chain, but this time it also caused a big disaster. The life and death talisman and the heavenly demon were trapped by the chains, and they had been deadlocked with each other for thousands of years, and the chains were not illegal treasures, and the original god imprint left by the Yin Ji patriarch when he was practicing had already been washed away by the true qi of the two masters of the life and death talisman and the heavenly demon.
Originally, with Ling Chong's slight Taiqing Xuanshi True Qi cultivation, he couldn't refine this Void Chain that was only one step away from achieving a magic weapon. The Partial Life and Death Talisman and the Heavenly Demon have been fighting to the death for thousands of years, and the true qi mana of both sides has been exhausted, and there is no more strength left. The chains were unrefined, and the prohibitions contained in them collapsed, Ling Chong picked up a big bargain, and with his insignificant mana, he stubbornly left his own mark in the void chain that was as high as thirty-four layers of prohibition.
Ling Chong refined that chain, and the balance of mana, which had been silent for thousands of years, was broken, and the life and death talisman was formed in ignorance as early as a thousand years ago, but it was drowsy all day long, and it was not agile. Stimulated by the Void Chain, he went berserk, causing the Taiqing Beppu True Qi to riot and be swallowed up by the Endless Spirit River.
After this battle, the life and death Fu Yuan Spirit finally completely awakened and matured, and could have gotten rid of the suppression of the void chain, and since then the sky is high and the bird flies, free, partial to life and death, and is born with a stingy temperament, seeing this chain that has locked his own house for thousands of years, he was furious, and he used his magical powers to swallow the chain alive and refine it into a ball of vitality, which was so uncomfortable.
Whether it is the Void Chain or the Life and Death Talisman, they are all practiced by Patriarch Yin Ji himself, among which the prohibition is the purest Taiqingmen talisman magical power, the two are originally of the same root and origin, and they are not separated from each other. The life and death talisman swallowed the void chain, and the mass of vitality was scattered in the life and death talisman, far and wide, blending with water and milk. But among them, there is also a little spiritual light and true qi of Ling Chong, who is too clear and Xuanshi. It's like a life and death talisman that combines Ling Chong's true qi with himself, and it is extremely happy.
Ling Chong's Taiqing Xuanshi True Qi and the True Qi of the Life and Death Talisman were no longer distinguishable from each other, just like if Ling Chong had refined this Life and Death Talisman, but the prohibition of the sacrifice was not high. But the sacrifice is the sacrifice, especially the life and death talisman still actively cooperates, so it can no longer be separated. When the life and death talisman was shocked to find that he had actually been sacrificed by this young man as a natal talisman weapon, he inhaled and exhaled along the fluctuations of his mana, and couldn't help but panic.