Hatosha looked at it and felt that this was an extremely reckless person.

Perhaps, it should be common for such a person not to be liked by the emperors of the world?

Ordinary people, even if they think so in their hearts, how many dare to say that the ancient sages are all dead?

Domineering side leak!

Cherish the empty bottle, your name is the empty bottle, cherish the empty bottle, is it a pity or cherish?

In addition to the name of the person, the empty bottle can also have the meaning of an empty cup.

In ancient times, it seems that there was a time when sake glasses were called sake bottles.

Gu Qian shook his head, if it weren't for Mr. Qi Yimen's special annotation of these mortal cultural evolutions, he really didn't know.

Looking at this poem, Jiuqian felt that this person should have no chance with Qi Yimen.

"Huh?" Hatoasa exclaimed.

After walking another hundred steps, Hatoasa found that he saw another person.

He was a fisherman, casting a net in the lake to catch fish.

When he looked back, he saw that the angler was still here, as if he had caught a fish.

"It's weird, how could so many people suddenly appear?" a thought appeared in Hatoasa's heart.

After thinking for a moment, Hatoasa still chose to turn a blind eye and pass by him.

Just after the dove had gone, the man who cast the net lowered his head slightly, smiled without a trace, and then continued fishing.

Hatoasa's idea was to get through this time of searching, so he turned his attention and attention to "Cherish the Empty Bottle".

All the sources of Gu Qian's cultural poetry come from Qi Yi's oral transmission to him in the Immortal Forest, and at this time, judging from his shallow level, the more he tastes this poem, the more he feels that the author is extraordinary.

I heard that there is another version circulating in the world, which seems to be called what will be drunk.

It is said that it was done by the royal family, and a few words were changed, a few words were added, and the name was deliberately changed.

Hatoasa doesn't know why people in the royal family want to change things that other people do, but they usually have their position in mind.

At this point, Hatoasa is not interested in thinking and understanding.

He wouldn't be emperor anyway......

Thinking of the emperor, Jiuqian remembered the emperor of the current dynasty, the woman......

"It's hateful, relying on myself to be the empress, thinking crankily all day long, I still dare to have the idea of recruiting me to be the emperor......"

As soon as Hatoasa thought about it, he remembered the 'secret' that Yan Aoki had told him, and immediately gritted his teeth and hated it.

At this moment, Hatosa, who was caught up in his own thoughts, bumped into a person head-on.

"Bang!"

The man fell to the ground and rolled on his legs.

"Oops, broken leg broken leg, broken leg I have a broken leg..."

The dove touched his head and looked around, fishing for fishing, casting nets for casting nets, and no one looked this way.

The acting is so pompous...

The dove glanced at the man on the ground, passed him lightly, and walked away.

If you want to slander me, phew, no way......

Gu Qian knew that he was walking very slowly, and that strength, even if the opposite person was facing a weak woman with a soft voice and a soft body that was easy to push down, it would not be so exaggerated.

After the lesson just now, this time Hatoasa looked at the road when he walked.

I have to say that the view by the lake is also good, especially relying on the sunset.

"Ha~"

The dove exhaled a long breath and walked only a little way around the lake.

Go on.

He opened the booklet and raised it to the height of his eyebrows without covering his eyes, making sure that he would not bump into people again when he read the words.

In addition to the complexity of the font, the upper and lower people have changed a few words, and there are a few more words.

Yes, the name of the poem has also changed.

"Will Enter the Wine"?

Gu Qian's intuition is not as good as the words "cherish the empty bottle".

Moreover, the revised simplified text has six more words than the ancient text: will enter the wine, and the glass will not stop.

Well, it seems to explain why it is called "Will Enter the Wine"......

Do you need an explanation?

Why don't you just translate it into the vernacular that I can speak?

The poem must have the height of the poem and the style of the little knower, rather than changing the original text at will for selfish desires......

Through the upper and lower poems, Hatoasa sees a lot of problems.

It is not only the difference between the author and the communicator, but also the circumstances of the life of the poet.

I guess I won't invite people from the royal family to see it!

Otherwise, it's not written as a curse, how could it be changed so much?

The content originally written was arrogant and exciting, and part of the content was selectively cut off.

"The second brother said that literati know too much, and it is easy to meet talents, which seems to be true. Hatosha muttered to himself.

The ancient sages are all dead and changed to the ancient sages are all lonely, are there any living saints?

Hatoasa thinks it's hard to have.

In the eyes of the narrow-minded, life is sin.

So why the change?

The death of the sages is just a benevolent opinion, and it is worth the trouble to change and preach it?

With such a good poem, no one in the world will let others add pen and ink if they survive, right?

Or is it that those in power have almost boiled everyone who knows the inside story to death, and then revise what has been passed down to the world?

So why do it?

Just as Gu Qian was immersed in it, a white-clothed figure gently fell to his side and patted him on the shoulder.

"Eh, second brother, are you done searching?"

Gu Qian subconsciously felt that the word search was a bit of a robber, and immediately changed his words.

Everyone who comes is the same.

Qi glanced at the booklet and remained silent.

He guessed that it was this thing that the teacher gave to the dove, and the prophet before looking for people, Qi Yiyi has always done this.

Qi Yimen will not rush to disturb a stranger to them, once they decide to find it, they must know something, and then ask for it.

"I have nothing to look for, the gentlemen have left me out. Qi Yi felt that it was wrong for the gentlemen to do this, but he had already become the master of the Qi Sect.

The master of the Qi Sect has always worked hard, shouldering the common people, working hard, and not being rejected if he can be rejected.

"Oh. Hatoasa nodded, "I ask you, why did the heirs change these poems?"

"What kind of person does Xiao Qian think will act as a heirloom?"

"First of all, I like this poem..."

"Then, there is the ability. Qi Yi took over the conversation.

"I like it and have the ability to pass it on, why change it?"

Dove is wondering, he loves and has the ability to protect, so that there is no resistance to the original text being handed down.

Qi Yi shook his head: "Passing it down is not a matter of one person. Many people can't accept the words inside. ”

"For example?"

"Mortals feel that saints live forever. "It's a good wish, and you can't say anything wrong with those who think like that.

Eternal life, death.

Two extremes.

"So what?" Hatoasa still doesn't understand the difference, and his heart says that eternal life is eternal life, and it's not that no one will say that the saint is dead.

Does anyone think that there is only one kind of speech in the world?

"The truth that mortals love flowers and fold flowers, do you understand?" Qi Yi thought about it and felt that it was better to explain it directly.

As long as the truth is understood, all problems will be solved.