Chapter 689: A Cultivation in the World

Huang Roll, the guard of the boundary card, has been eye-opening to watch the gods fight in the city in the past two years, but often he can't help but look for that handsome figure in the opponent's camp, whenever he sees it, the old man will always breathe a sigh of relief, and he will raise his heart, and he is more nervous than he goes into battle to kill the enemy.

Bai Jing has been watching the battle and refining his sword at the head of the city, and occasionally asks Xiao Xiong for guidance, it should be said that he made a sword, and Xiao Xiong took him a sword, but there was only one sword.

The golden robe that had been hiding for a few days finally came back, and as soon as the saint came, he slipped away, and the saint walked for a few days before he came back, and he was really a man who cherished his life.

It's no wonder that you can survive the Lich Apocalypse.

"Coming back?"

"It's back. ”

The golden robe is a little embarrassed, it's hard to say if it's really embarrassing or if it's embarrassing.

"I'm going back. ”

Little Bear said.

"Go back?"

The golden robe couldn't react a little, and only said after a while: "Go back...... Back to the Song of the Dynasty?"

The golden robe was inexplicably weak and nervous.

The bear nodded.

"What are you going back for?"

The golden robe stared at the bear, trying to see some clues from the bear's face.

However, Xiao Xiong pretended to be stupid and was self-taught, Xiao Xiong scratched his head: "Last time Fei Lian passed the word, the teacher asked me to go back here." ”

The golden robe looked at it for a long time and didn't see anything, and asked tentatively: "Do you want to go back with you?"

Little Bear shook his head, "No. ”

The golden robe breathed a sigh of relief for no reason.

He was really afraid of Chaoge.

But to the little bear, the golden robe seems polite, but it is just an attitude of coaxing the child, conforming, but it can also be intimidated when necessary.

The bear waved goodbye to the golden robe, and never mentioned the golden lamp.

It makes sense that Fei Lian took one step out of the court song before the golden robe.

The golden robe, Shi Ji used him, but did not believe him.

The bear entered the song unimpeded.

Half a month later, he returned to the Jiepai Pass, and the old devil sang together, but the old devil did not go to the Jiepai Pass, but to the Jiameng Pass.

It is located in the Northwest Xiongguan Jiameng Pass, which is garrisoned by the four generals of the Jiamengguan Demon Family.

At the same time, Da Luo Cangling, the deputy general of Qishui Pass, a descendant of the Dragon Clan's Canglong lineage, was transferred to Qinglong Pass.

At this point, the masters of the four clans have come out, and each town has a strong pass.

With Jiang Ziya's strength at hand now, he can't shake any level.

Whether it is the Great Wu Jiufeng who sits in Chentang Pass, or the old demon who goes to Jiameng Pass, they all have military positions, and they are still different from the Sect Jin Immortals who come and go to help in the war, and their way of going through the calamity is the same as that of Xiao Xiong, which is the most thorough, the most dedicated, and the most dangerous.

Their fate is linked to the fate of Yin Shang, unless the catastrophe is over, otherwise, they will not rest until death.

This is also the sentence that Shi Ji asked Cangling, are you afraid of death?

This is also what Shi Ji said to Xiao Xiong.

It is no exaggeration to say that because the destiny of heaven is in Zhou, they are going against the sky.

They don't include the person at the helm of Chaoge City, she is different from them, she is a follower of the sky, she is the little god of Chaoge City.

She was practicing, and she was spending more time practicing than dealing with their affairs, and her time was getting longer and longer, and her time dealing with mundane things was getting shorter and shorter.

It seems that she came to the world for cultivation, not the so-called interception of teaching.

The Tongtian Sect Master had no opinion.

The leaders of the four clans did not have an opinion.

Other people's opinions don't matter.

Therefore, her own behavior has made many people very powerless.

For example, Nuwa Niangniang of Wa Palace, she has not moved for a long time, not because she doesn't want to move, but because she can't move.

For example, the Yuan Shi Tianzun of the Jade Void Palace, she didn't move, and he couldn't do anything about her.

For example, the Kunpeng Ancestor of the Northern Underworld, if she doesn't move, he can't move.