"Dao Heart Demon Cultivation Dafa?!"

This piece of information is not much, but it is full of subtleties and subtleties.

With the reputation of this martial art, Chu Ming naturally would not feel unfamiliar, because this was the highest divine skill of the Demon Master Palace.

Chu Ming never expected that Pang Ban would let people hand over this martial art to himself.

This is a martial arts book of the confluence of Dao and Demons, which is divided into 12 chapters, the first to enter the Dao, the second to plant demons, the third to establish demons, the fourth to form demons, the fifth to tribulate demons, the sixth to cultivate demons, the eighth to raise demons, the eighth to become demons, the tenth to become demons, the eleventh to change demons, and the twelfth to demons.

Among them, the first to enter the Tao is to practice the Xuanmen Authentic Mind Method to establish its own Dao body and Dao heart.

After that, he planted the demon seed in the second chapter and planted the demon seed in the Daoji to obtain the true yang.

After that, according to the third chapter of the demon establishment and the third, the whole body of the Dao Gong is dispersed, so that the demon seed turns from the yang in the yin to the supreme yang, and the Dao heart turns into the ****** heart in the yang, so that the cultivator can be resurrected from the dead in the process of the demon tribulation, so that the demon seed will evolve to the rudimentary form of the supreme yang Wuji, until the demon pole stage forms the supreme yang Wuji.

In the demonic transformation stage, the Dao heart can be transformed from the yin in the yang to the yin, just like freezing in the fire, and then obtaining the rudimentary form of the yin infinity.

Finally, in the realm of demon immortals, he reached the confluence of Dao and demons, the balance of yin and yang, opened the whole body, and achieved the highest heavenly realm.

This martial art has a very high intention, in Chu Ming's opinion, it is simply exhausting the changes of Dao demons, in addition, the most important thing is that this is not a martial art based on the qi path, but based on the two paths of the mind and spirit, supplemented by the qi path!

Although the beginning of this martial art book is also to practice qi, what is sought is the Dao body and the Dao heart, which is a kind of spiritual path practice, and the second part of the demon cultivation is a kind of Shinto practice.

After that, the formation of demons and the formation of demons is a process of constantly cultivating the original god, honing the original god, and activating the process of the original god, and because the god of knowledge has been embedded in the demon seed, the god of knowledge has also grown with the original god, but it is suppressed by the original god all the time!

It wasn't until the eighth demon that the primordial god and the god of consciousness began to merge.

In the ninth chapter, because of the continuous integration, the gods of consciousness and the gods are no longer restrained by each other, but the true power of the gods is released to a certain extent.

And the tenth chapter is the pinnacle of the fusion of the primordial god and the god of consciousness, the primordial god can be used freely, and at this point, the primordial god is finally completely awakened, which is equivalent to the martial arts myth of the world of the road of mythology.

And the eleventh chapter, Demon Transformation, this realm, in Chu Ming's opinion, is simply a stroke of genius.

The second part of the Dao Heart Demon Cultivation Dafa is the Dao Heart Demon Cultivation, and the eleventh article is the Demon Heart Cultivation Dao, using the Yuan Shen to cultivate the Consciousness God and continuously grow the Consciousness God, until the Consciousness God and the Yuan Shen go hand in hand, at this time, the demon transformation will really happen.

As for the last twelfth chapter of the Demon Immortal, the Yin and Yang of the Yang Wuji and the Yin Wuji converge to achieve the Mixed Yuan Wuji, the Tao and the Demon are one, so that they can easily control the divine energy of the heavens and the earth universe, and even open the entrance and shatter the void!

Originally, based on some things Chu Ming knew, he had some doubts that the Dao Heart Demon Cultivation Dafa was a martial art with a confluence of hearts and minds, but at this moment, Chu Ming understood that the Dao Heart Demon Cultivation Dafa was even more mysterious than he imagined.

This martial art, in the end, Yin and Yang Wuji played the mixed element, in a sense, it is already a martial art with the confluence of the three realms of mind and spirit.

If this martial art is practiced to the extreme, the heart is the seventh sense, the god is the oven of heaven and earth, and the qi is the qi with the yuan spirit.

Of course, this martial art is also extremely difficult to practice, if you want to practice, you have to "die" a few times, if you can come back from the dead after "death", you can continue to practice, if you can't, it is really dead.

The Dao Heart Demon Cultivation Dafa implements life and death, and if you want to achieve results, you have to hone it in life and death.

Compared with the Dao Heart Demon Cultivation Dafa, Chu Ming's Dragon Elephant Immortal Body is a martial art of heart, god, and essence, of course, whether it is the Dragon Elephant Immortal Body or the Dao Heart Demon Cultivation, if you want to reach the highest level, it is not a simple martial art that can be achieved, but also enlightenment!

The Dao Heart Demon Cultivator relies on life and death to realize the Dao, but the Dragon Elephant Immortal Body does not have this limitation, it is more difficult to achieve a higher realm by cultivating the Dragon Elephant Immortal Body, but it is not as extreme as the Dao Heart Demon Cultivator, and it does not achieve death.

The so-called often walking by the river without getting their shoes wet, I don't know how many geniuses who practice this martial art, as soon as they die, they will really die, and they will be a hundred.

But in the same way, there is a great terror between life and death, and there is also a great mystery, relying on life and death to urge martial arts, cultivation is naturally advancing by leaps and bounds, and even in just a few years, it can be compared to decades of penance by others.

The magic method is like this, most of them are quick and quick success, so they are extremely dangerous.

Chu Ming comprehended the martial art of cultivating demons in the Dao Heart, and now that Chu Ming's foundation has been set, he naturally will not transfer to this martial art, and he has no idea of integrating it into his own martial arts foundation.

Chu Ming has now discovered that martial arts are not the more fused, the better, his martial arts foundation is extreme yang, but the alien power cultivated by the Dao Heart Demon Dafa is close to the yin, and it is not until the later Dao and demon confluence that the mixed element is transformed.

However, in Chu Ming's opinion, the Dao Heart Demon Cultivation provided him with a completely new idea, an idea that coordinated the power of the Yuan Shen and the power of the God Sense.

This idea is derived, it is to thoroughly coordinate the essence, qi, spirit, heart, potential, and the five realms, until that time, his martial arts are afraid that he is truly invincible.

In Chu Ming's opinion, the Demon Immortal Realm, which is the highest in Dao Heart Demon Cultivation Dafa, is actually not the combination of Consciousness God and Yuan Shen, but the two are coordinated together, reaching a delicate balance, so there is an effect that one plus one is far greater than two.

Chu Ming's current essence and spirit momentum are all very powerful, and the superposition makes Chu Ming even stronger, but this is only superposition, not co-ordination, if Chu Ming can completely integrate the essence and spirit and spirit momentum, and the five elements are one, then it is the real supreme!

Chu Ming had recognized this problem before, but he hadn't found an idea yet, but now, the Dao Heart Demon Heart Cultivation Dao of the Dao Heart Demon Cultivation Dafa had provided Chu Ming with a good idea.

The Dao Heart Demon Cultivation Dafa was an unexpected joy, but Chu Ming still couldn't understand why Pang Ban would hand over the highest martial arts of this Demon Master Palace to himself, you must know that this martial art Pang Ban didn't even teach his own disciples.

The Dao method cannot be passed on lightly, especially this kind of town sect mastery, just like the full moon scimitar of the Demon Sect, only the sect leader and the sect leader of the next generation can cultivate, and no one else can touch it.

Even if one day, the Full Moon Scimitar is lost, and then an ordinary boy practices this martial art, then the boy who has practiced this martial art is also qualified to inherit the position of the leader of the Demon Sect.

Pang Ban's behavior made Chu Ming completely incomprehensible.