Those monks on the Zhou Tian Xingchen Great Array compared themselves to the "Upper Realm" and "didn't care" about the things below!

What kind of restructuring and law were they engaged in before that? What "Spiritual Resources Order," "Spiritual Cultivation Promotion Order," and "Spiritual Tax Order" were issued? Was it a cover?

Wuxu was inexplicably depressed and a little puzzled. However, he did not tell the people the sentence "What does the matter of the nether world have to do with you?!".

On the second day, Wuxu did not agree to Bi Lanlan and the others' request to stay and protect Yongzhou, and still let them set off with Su Ji and go to the capital of the Great Zhou.

Now the situation is turbulent, but the capital of the Great Zhou Dynasty still exists, and it is in the center, which is the safest. Bi Lanlan and them, travel around the capital and then make plans, this is the best choice. Besides, with Su Ji going together, there was more security on the way. As for Yongzhou, to be honest, Wuxu is not sure of long-term protection. Perhaps, they will have to withdraw to the capital when the time comes.

All these truths are understood. Xiao Jiadong chose two young life-level monks in the clan, and asked Su Ji to leave Yongzhou together and go to the capital.

Before leaving, Li Mingshan secretly sent a message to Wuxu and reminded, "Did the master give them Xingyun Bamboo。。。。。。。? ”

Wuxu shook his head, directly in front of everyone, and said loudly, "The little monk still knows this truth." He said that he had not given them Xingyun Bamboo.

In fact, Wuxu was given a long time ago. But I don't know when we will get together. Bi Lanlan and others, with Xingyun Bamboo, can be regarded as having a secret reliance. Wuxu does not intend to take it back. Wu Xuan naturally knew the truth of his sin, so Wu Xuan hinted in public and denied that he had given Xingyun Zhu.

After sending Su Ji and others away, Wuxu discussed with Yu Xianzi and others, although the situation is turbulent now, it is obscure, and the top priority is to hold Yongzhou first. Therefore, Wuxu took Zhang Cuilu to sit in the city lord's mansion and preside over the Tianyan Great Array, Yu Xianzi, Zhang Chunqiu, Hu Yanqing, and Li Mingshan, each with people, and guarded the Quartet, while Xiao Jiadong was responsible for maintaining order in the city.

On the side of the Warcraft, for a few days in a row, they were all quite safe, probably because the leading white-capped flying eagle and the red-eyed demon ape were still healing.

But looking at the demonic beasts all over the mountains, Wu Xuan didn't dare to be careless, and contacted the Great Elder of the Yin and Yang Sect to transfer all the Buddhist monks in the monastery outside the city and place them around the eight tall buildings that had just been moved from Snow Peach Valley to the city. Its purpose is that if the demonic beasts on the northeast side attack, these Buddhist monks will lead those ordinary people to sincerely chant the scriptures and help the protection and operation of the Heavenly Eye Great Array.

In the monastery, there are also some demon cultivators. Wuxu also transferred them into the city and assigned them to Fairy Yu and others, these demon cultivators are not high, so they can naturally be suppressed, as long as Fairy Yu and others have no different intentions. Whether Fairy Yu and the others have any different intentions, Wuxu thinks that at least for now, there is none, otherwise the three of them will be able to attack the monster before.

In addition to the Buddha cultivators and demon cultivators, there were other monks in the monastery, and the Great Elder of the Yin and Yang Sect, Yu Wuji, promised to enlighten the void and conduct intensive training on them, which would be counted as a reserve force.

After half a month like this, it was still peaceful. But the news sent back by Su Ji and others made Wuxu and the others shocked.

They left Yongzhou and first arrived at Yanjing Mansion. The lord of Yanjing Mansion and the general of the garrison, with some important figures, as well as the large array of city protectors, all went to the sky, and the entire Yanjing Mansion was in chaos. The Yanjing Mansion and the garrison, as well as the remnants of some families, are fighting endlessly, and there are monks who are killed at any time. Fortunately, Su Ji, a true spiritual monk, with a group of real monks, also had some strength, so he passed without panic. Out of Yanjing Mansion, go further. Many small cities like Yongzhou no longer exist, only one place name remains, and the monks and gangs are formed, or with six major sects and a certain family, or directly gathered together in a mess, playing various names.

Naturally, there are also various news that spreads to Yongzhou through a variety of channels.

The Shadow Star and the Netherstar are going to war。。。。。 It is said that outside the nine heavens, the Xuanyin Star's Xuanxuan Overhaul and the Netherstar's Xuanxuan Overhaul have already fought each other。。。。。。 The Great Zhou Dynasty and the Six Sects brought core monks, all of whom were stationed in the Zhou Tian Xingchen Great Array。。。。。。

Earlier, the restructuring and changes caused by the Great Zhou were actually for the purpose of skillfully concentrating monk resources, and these monk resources were all brought to the Zhou Tian Xingchen Great Array。。。。。。 In the future, the Zhou Tian Star Array will be like the heavenly court, fighting against the Nether Star on the one hand, and dominating the Nether Realm on the other。。。。。

The entire Nether Realm is no longer divided into Great Zhou and Six Sects, and there will be no spiritual tax collection in the future。。。。。。 The monks of the lower realms cannot go to heaven unless they are recruited。。。。。

。。。。。。

These news, accompanied by rumors of truth and falsehood, became more and more, and it was simply overwhelming in the back, and soon spread throughout the entire Xuanyin Star.

Soon, many monks in the city, as well as some monks in the monastery, left Yongzhou one after another and headed towards the hinterland of the original Great Zhou. Because there are rumors that the previous Great Zhou occupied too much space, and now there is no distinction between the Great Zhou and the Six Sects, so the Six Sects naturally want to expand their territory. Therefore, a border place like Yongzhou is the first to bear the brunt. The demonic beasts that are eyeing the mountains and fields are an extremely obvious proof.

For those monks who were leaving, Wuxu did not stop him, he also heard this rumor, and he thought it was true. With all the Xuan Xuan Cultivators, as well as most of the True Spirit Cultivators, stationed in the Zhou Tian Star Array, and went to the sky, this so-called Nether Realm lost its original strategic balance, and naturally the world was in chaos and had to be reshuffled. This is a general trend, and from this point of view, many monks believe that Yongzhou cannot be held at all.

Wuxu and other true spiritual monks, after discussion, did not think so. Many monks, including those demonic beasts, have a misunderstanding, that is, Yongzhou, as the original large surrounding city, must be called to defend against all foreign enemies in the country. Whether it is the Demon Sect, the Daomen, or the Confucian Sect, the remnants of the three major sects adjacent to Yongzhou, if they want to enter the original Great Zhou to grab territory, Wuxu and the others will not necessarily stop it. After all, in the current situation, the Great Zhou and the Six Sects of the Nether Realm are actually indistinguishable.

Wuxu and the others, not counting the Great Elder of the Yin and Yang Sect, have six True Spirit Cultivators, and some True Monks, if they just want to hold on to the little Yongzhou, they can't hold it? Of course, what if other forces bypass Yongzhou and encircle Yongzhou and besiege it? But this possibility, at least for a while, is very low. There are so many places, you don't go, but you have to come to fight for the little Yongzhou guarded by the six True Spirit Cultivators? Even if there is really this day in the future, Wuxu and the others will have the confidence to go to the Demon Domain or where to "occupy the mountain as the king". In the case that most of the high-level monks have gone to the heavens, the six True Spirit Cultivators, wherever they are placed, should be a force that should not be underestimated.

Of course, the monk can't just be allowed to leave Yongzhou continuously. After Wuxu and others discussed and deduced, they began to release rumors to stabilize people's hearts. I don't know who it was, but I secretly informed the Warcraft. Those demonic beasts immediately took action, from both sides of Yongzhou City, towards the hinterland of the original Great Zhou, and drove straight in, not only did not attack Yongzhou City, but also spared the monastery in the west of the city.

The monk, who had wanted to leave but had not, was completely relieved when he saw this. The monks who had left before were chased by those demonic beasts, and almost all of them were killed, and those who survived had to flee back in disgrace.

Not long after the Demon Beast passed, many monks came from the direction of the Demon Domain. Fortunately, Wuxu and the others were waiting for a strict battle, and Fairy Yu, Zhang Chunqiu, and Hu Yanqing jointly came forward to make a notice, and these monks all stopped for a while, like the previous demonic beasts, bypassing Yongzhou.

Subsequently, news came that the Anti-Heaven Alliance had occupied Yanjing Mansion. Similarly, the demon clan captured Chongshan Mansion, the ghost cultivator took Ganzang Mansion, and the Buddhist Sect, Daomen, and Confucianism sent people to Xiangyun Mansion, Lingquan Mansion, and Tianyi Mansion respectively out of the need to stabilize the situation.

If this continues, it seems that the Great Zhou is going to be divided by the six sects. Wuxu had to gather with everyone to discuss, if this situation is followed, Yongzhou will be in the Demon Domain, can it be unique, safe and sound? Especially since Wuxu is a Buddhist monk, and with the Buddhist Gate Tianyan Great Array as the current Yongzhou City Protector Array, it must be very dazzling in the Demon Domain. After some discussion, there was no good way for a while, so I could only wait and see what happened.

However, the great elder of the Yin Yang Sect, Yu Wuji, quietly told Wuxu afterwards that he would try his best to expand the Dharma Realm as soon as possible, and if he couldn't do anything at that time, he could give up Yongzhou, take a group of monks into the Dharma Realm, and find another place to establish a mountain gate. Of course, if the Enlightenment Void is still a mortal person with a heart, it can also move them into the Dharma Realm through the Heavenly Eye Array, but this will increase the carrying capacity of the Enlightenment Void Dharma Realm, and how ordinary people get along with the monks in the Dharma Realm at that time also needs to be carefully considered.

You Wuji said something reasonable, and after thinking about it, he realized that although it was extremely difficult, it was also feasible. But Wu Xuan suddenly thought of the rumors of a war between Xuanyin Star and Netherstar, and couldn't help but ask directly, "The senior's injury is almost healed now, why do you still stay in Xuanyin and stay in Yongzhou?"

You Wuji smiled faintly and asked Wu Xu, "Now, the Xuanyin Star and the Nether Star are at war, are you afraid? Makes you a rebel?"

Xuanyin Star and Netherstar really started a war? Wuxu looked up, maybe because of Zhou Tianxing's Great Array, he couldn't feel the breath of war at all.

"Seriously, the little monk is indeed a little worried. Wu Xuan replied slowly, "Senior, as the Great Elder of the Nether Star Yin Yang Sect, staying in Xuanyin, I'm afraid the plan is very big. ”

"Zhou Tian Xingchen Great Array, blockade Xuanyin, the old man can't go. Yu Wuji whispered, and there seemed to be a melancholy in his tone.

Wuxu actually guessed this reason, but when he heard Yu Wuji say it himself, he was still speechless for a while. In the current situation, it seems that it is not easy for me to expose him, and I even have to cover it up. Otherwise, a collaborator's hat will be buttoned down, and he will not be able to bear it. Moreover, Wuxu felt that Yu Wuji was still lurking in Xuanyin, and it seemed that he had other plans.

"Do you want the old man to help you turn all those monks in the monastery into Buddhist monks? In this way, you can expand your Dharma realm as soon as possible, and when the time comes, all the lay monks will be ingested, and Yongzhou will be everywhere. He whispered, "Don't say it, you don't know how to transform it." ”

Wuxu raised his eyebrows, but he was silent. At the beginning of the world, Wuxu had learned from Guru Padmasambhava the method of "degree", the so-called degree, which is to make people forcibly take refuge in Buddhism, and monks are no exception. Wuxu felt that this was mind control, so he almost never used it.

After a long time, Wu Xuan slowly asked, "Earlier, you secretly sent me a message to ask me not to go up, why?"

Previously, Cai Jing suddenly took the Yongzhou City Protector Array and "soared" to the sky, and the Zhou Tian Star Array came with a great attraction to return Wuxu to the Haiyin Conch in the array. Yu Wuji secretly sent a message to stop it, and it was better not to go up and stay if you want to realize the void. Although Wuxu has an intuition, he can't guess the specific reason, and he really doesn't have enough information to get into it.

After seeing that Wu Wu was silent for a long time, he changed the topic, knowing that he was in a hurry, he smiled, "Xuanyin and Netherworld are at war, you go up like this, aren't you cannon fodder?"

At that time, the news of the war between Xuanyin and the Netherworld did not spread.

Wuxu asked again, "But I don't know how the predecessors learned that Xuanyin and Netherworld were at war?"

You Wuji slowly turned sideways, facing Wuxu, "There are some things, whether you should know or not, when you know, this is all particular and fixed." ”

The term fixed number is mostly used by people in Buddhism. You Wuji's answer was actually very domineering, but in order to take care of Wuxu's emotions, he used the word definite at the end.

Enlightenment, after listening to it, it is like a mang on his back, and he is even more sure that this Yu Wuji has not only recovered almost as much as he cultivates, but also lurks in Xuanyin, which must have a great plan.

At this point, the two talked and said no more. Wuxu returned to guard the Heavenly Eye Array. Yu Wuji flew back to the monastery.

。。。。。。

Xie Lingyun, bareheaded, walked on the three-foot-wide street of Yongzhou, followed by a group of monks, a little swaggering.

He fled from the Temple of Mercy and Grace, fled to Yongzhou, met Wuxu and entered the monastery, and now he has been transferred back to Yongzhou City. Xie Lingyun has always been under the banner of the Lianhua Sect, and from time to time he vaguely hinted that he and Wuxu were brothers in the same sect, and he gradually gathered some Buddhist monks. Of course, Wuxu also had hints of this at the beginning.

A few days ago, Wuxu recruited Buddhist monks from the Monk Academy to enter the city to help the Tianyan Great Array. Xie Lingyun, with a group of monks, was still a little apprehensive at first. Later, seeing that although the situation was chaotic, Yongzhou had not been attacked, so he breathed a sigh of relief, and became more and more attentive. Every day, he led people to sit in the Tianyan array, facing eight towering wooden buildings, and chanted the Buddha's name.

Originally, it was a silent recitation, which did not "disturb the people", and the power of the wish was generated faster and purer. But the ordinary people on the wooden floor, seeing this, many people recited the Buddha's name from time to time. Xie Lingyun had an idea, took out the style of doing things in the outer hall of Ci'en Temple before, sculpted a golden Buddha statue, and purchased an incense case and a wooden fish, the incense burner was placed on the incense case, and the incense burner was inserted with the fine sandalwood incense for concentrating and calming, and the wooden fish was the size of a hug, placed in front of Xie Lingyun, every other hour, he struck three times, and led the mouth to chant the Buddha three times. As a result, the number of ordinary people in the eight wooden buildings who chanted the Buddha's name increased, and later, some of the elderly, almost except for eating and sleeping, were sincerely chanting the Buddha's name to the Buddha statue. And whenever the sound of the wooden fish sounded, all the ordinary people in the wooden building recited Amitabha Buddha with Xie Lingyun and others.

This kind of movement is really not the original intention of Wuxu, and it always feels like a routine of fooling people with a magic stick, but if you really want to say anything, say it to Xie Lingyun, say it to those ordinary people, Wuxu is not good to say anything for a while. Fortunately, in the eight wooden buildings, Wuxu was all placed in the previous Huanzhu Building, more precisely, on the stone platform next to the City Lord's Mansion. Wuxu first laid down a soundproof barrier, so as not to stimulate and affect the monks of other sects.

But with Xie Lingyun's operation, Wu Xuan clearly felt that the power of desire to merge into the Dharma Realm was indeed a lot more. There are a lot of ordinary people, although they have not practiced, but the power of the wish generated by reciting Buddha is not under Xie Lingyun and other Buddhist monks. The so-called power of desire is born from the heart, and it is in faith and sincerity. Ordinary people and low-level cultivators like Xie Lingyun are actually similar in terms of generating wish power. Of course, high-ranking monks are a different matter.

Yes, Wuxu thought about it, praised Xie Lingyun in a message, and passed on a passage of his "Turbidity World Qinglian Pudu Sentient Beings Method", and then asked him to divide these Buddhist monks into three classes, each class for four hours, and the rest of the time to move freely, so as not to delay the cultivation of these monks. As far as Wuxu is concerned, under such an arrangement, it is enough for the Tianyan Great Array to be fully operational at any time. This arrangement also has another meaning, that is, under the rotation of three shifts, it will more or less give a hint to those ordinary people, these Buddhist practices are to be a monk for a day and pretend to be a clock for a day, and you should not fall into a frenzy for no reason.

Xie Lingyun, who was praised by the Wuxu Summons, was given a passage of Lianhua Zong's "Turbidity World Qinglian Pudu Sentient Beings Method", and he was quite happy in his heart. You must know that the "Turbidity World Blue Lotus Purdue Method" is the core practice of the Lotus Hua Sect, and he was busy in the Ci'en Temple for many years, but he was only a lay disciple of the outer hall, and he was not qualified to have the opportunity to practice this method at all. He was enlightened and immediately practiced this method. In the Heavenly Eye Great Array, among the ordinary people from all directions sincerely chanting the Buddha, he practiced, there were almost no obstacles, and he only felt that he would get twice the result with half the effort, and in just a few days, the cultivation realm was raised by two or three small levels.

Previously, there were a few Buddhist cultivators from the east, west, north and south, whose cultivation was in the realm, faintly overpowering Xie Lingyun; now, Xie Lingyun should be the first person to cultivate Buddhism in Yongzhou, except for Wuxu and Zhang Cuilu.

Therefore, after completing the "homework" in the Tianyan Great Array, Xie Lingyun, who was dressed in a wide monk's robe, took a group of Buddhist cultivators with him, first walked around the City Lord's Mansion, and then patrolled around other places in the city to show his intention to protect the Dharma.

The City Lord's Mansion originally had guards, not only to protect the City Lord's Mansion, but also to patrol the city. After a series of accidents, there were fewer guards, and Wuxu was dismissed one after another, and now there are only more than ten people left, maintaining the basic operation function of the city lord's mansion, similar to the "property management" in later generations. The current order in Yongzhou City is in charge of the Xiao family. Counting it up, it's enough.

But Xie Lingyun acted so actively, Wuxu thought of the current situation, and after thinking about it, he did not express his opinion, which can be regarded as acquiescing to such behavior. Today's situation is complicated, and Buddhist monks always rely on it naturally.

Tonight, this bald detachment walked solemnly on the streets as before, but there was no situation. The streets and alleys of Yongzhou City have been walked through, and there is no situation. But Xie Lingyun frowned slightly, and suddenly led people to turn left and right, and came to a secluded courtyard.

The small courtyard is unmanned, and there is a lot of dust. There were people who accompanied him, and secretly told Xie Lingyun that where there were dark red blood stains, and where there were traces of fighting. Xie Lingyun, standing in the small courtyard, stood for a moment, as if reminiscing about the past, but then turned around and left.

Out of the small courtyard, there were left and right turns, seven turns and eight turns, Xie Lingyun led people to another small courtyard with light.

Where there is light, there are people. Xie Lingyun stood outside the courtyard gate, without speaking, without knocking on the door, and without breaking in directly.

A moment later, the people accompanying him joined their palms together and chanted Amitabha.

A moment later, the door of the small courtyard opened, and several demon cultivators stood solemnly in the courtyard.

A moment later, one of the demon cultivators sneered, "It turned out to be Xie Daoyou." Didn't Xie Daoyou become a monk before?

"Amitabha!" Xie Lingyun clasped his palms together and floated in, "Xuanyin has changed suddenly, the world is in chaos, are you willing to take refuge in my Buddha, do good deeds and accumulate virtues, and purify all sentient beings?"

The faces of the demon cultivators in the courtyard changed suddenly.

"Amitabha!" was another Buddha trumpet, which sounded in unison, which can be described as the first to catch people's hearts.

Those demon cultivators seemed to think of the current situation in Yongzhou, and they were a little jealous, so they couldn't help but make a move.

But seeing Xie Lingyun, he took advantage of the momentum and flew up in the air, his palms were differentiated, his ten fingers were scattered, and there was a cyan light flashing on his fingertips, and the void gave birth to lotuses, one by one, and instantly flew to the top of these demon cultivators' heads, spinning.

The demon cultivators' bodies struggled slightly, and then their expressions suddenly became a little painful or sluggish.

"Amitabha!" the Buddha's horn rose again, echoing in the courtyard, like Huang Zhong Dalu.

In the sound of the Buddha's horn, those cyan lotus flowers gradually appeared all kinds of solemn and wonderful appearances, Buddha country, Buddha statues and even all kinds of magical scenes, completely enveloping the heads of those demon cultivators.

The sound of the Buddha's horn is still the same, like an initiation. The expressions of those demon cultivators changed again, their eyes gradually became soft and firm, and there was a hint of joy, as if they had had an epiphany. Afterwards, they all knelt down in front of Xie Lingyun with great reverence, and also recited the Buddha's name in unison.

"Amitabha!" Xie Lingyun slowly withdrew his hands, and his treasure was solemn.