Chapter 220: Self-Crossing to Buddhahood (Five Watches)
Well?
The master was abruptly interrupted, and the field seemed to freeze into water.
The tension that made people feel hard to breathe suddenly collapsed because of the interruption of Hatosa's sentence.
"Little brother, please speak. Qi Chuansheng said.
"If I listen to lectures, how can I take notes that has nothing to do with others?"
Hachiasa picked his nostrils extremely indecently and flicked it casually.
Nothing to do with anyone else, right?
With a few words, the three of them suddenly completely withdrew from the entanglement just now.
At this moment when the world was bright, they suddenly remembered that Gu Qian was a human mirror.
"Naturally it has nothing to do!" Qi Chuansheng nodded.
How can he stop students from taking notes?
Hatoasa thought to himself that it would be good.
"Don't ask the teacher what he says, how does he write next, and what does it have to do with the teacher?"
"They brought it back to the Wind and Snow Nunnery and shelved it, and they didn't force you to make it a doctrine of Qiyi. β
"Moreover, you haven't seen the master so embarrassed, wouldn't the loss of the Sage Sutra be a big loss for Fengxue An?"
"A gentleman is not strong, he is not loved, you taught me, teacher, didn't you?"
"Why are you stopping?"
The dove said these words lightly, and Qi Chuansheng was stunned.
The world, at this point, is bright.
Seeing that Qi Chuansheng had woken up, Gu Qian smiled at the two monks.
And the final word.
"Teacher, if you have time to let others not remember, it is better to take a moment to think about what to say tomorrow so as not to lose the face of Qi Yi. After all, what you say is what the saints of the Qi Sect say!"
After saying that, the dove turned around in a dashing manner.
"Slip away, see you in the square tomorrow!"
After speaking, the dove stepped out of the bamboo house, and the next moment his figure disappeared.
Looking at the direction of Gu Qian's departure without asking, there was an inexplicable trace of strangeness in his heart.
This kind of strangeness seems to be called, worship.
When Jiuqian left, Qi Chuansheng, who came back to his senses, smiled, his hands trembled slightly, and his heart was not a good feeling.
"Sir, the old monk retired first, what the human mirror said is very true, we still have to prepare what we will say tomorrow. β
After speaking, the old monk left the bamboo house quickly, leaving Qi Chuansheng alone and sad.
"That's why, I've avoided it all my life..."Qi Chuansheng muttered.
Sometimes there must be in life, and some things are not fate, but they will be fruitful because of the time.
Hatoasa returned to the hut that originally belonged to Pei Sanqian's sisters, lay on the bed in a large shape, and began to recall the reaction of the second brother teacher today.
"People like the second brother teacher will not be untargeted. β
"So, why is he unwilling to write the Sutra of Saints for him?"
Hatoasa couldn't figure it out, and after a while, he closed his eyes and fell asleep.
Spring is in full bloom, and it's really a good time to sleep during the day.
It just so happens that tomorrow is the right thing, and the most important preparation for today is, of course, to have a good rest.
At the same time, the house where Hatoasa lived.
The two monks were talking to each other.
"Don't ask, have you forgotten all the scriptures of my Buddhism?" the old monk asked in a panic, without the classics, wouldn't I be incoherent?
"Master, I didn't expect to use it this time. "I went through the storage bag three times to make sure that there was no scripture in it that their master and apprentice wanted.
The two of them sat on the ground discouraged.
"Master, are you sure that you will bring Gu Qian into my Fengxue Nunnery?"
"What do you think of being a teacher?
The Chu family didn't say anything, didn't think about it, and shook their heads.
The old monk was not angry at all and nodded.
He also felt that he didn't have a chance.
"This dove is shallow, as if he has not been in the game all along. "Don't ask, I said a word from my heart.
Everyone was caught in the plea of the old man Qi Chuansheng, and they chose whether they wanted to be an adult and obey his request.
Only Gu Qian, who has always remained clear and clear, broke the game with the law of a gentleman.
This kind of clarity can only be known to them after the fact.
"After tomorrow, 100 days to preach Buddhism, if you ask me questions during this period, you are clever, you can help as a teacher!"
The old monk was afraid that he would lose too much in the future, so he was caught by Gu Qian's accidental mistake in his verbal and mentioned that he had been vaccinated.
"I thinkβ" I don't know, and I have a premonition in my heart.
"What, what do you think?"
"If he is really a human mirror, Master, can you and Mr. really teach him anything?"
"There must be my teacher in the threesome, the master is the teacher, the elder is the teacher, and the teaching must be able to teach a little. β
"It's just what?" I don't know, the next thing the master is about to turn around.
"It's just that I can't find this as a teacher. Speaking of this, Master Pushan was a little disappointed.
It is said that the master is the teacher, and the elder is the teacher, and the old monk really can't think of what to teach for a while.
Is it a practice asking?
The father of the dove, the sunset of the dove from the north wall to the south, the light and strange in the world, the land of the North Sea, all in front of his eyes one by one, he must have been with the son of the teaching.
Is there an advantage over the Sunset Qin Immortal in self-cultivation?
Is it to behave in the world?
Gu Qian has broken away from the mundane, and the road to immortality is facing the sky in a short period of time, and he will not encounter any heavenly shackles.
Is it my Buddha's compassion?
Hachiasa is a monk, with a life of thousands of years, and at a glance, it is the lives of mortals.
His understanding and view of Buddha and compassion may be different from that of an old man who walks the world all day long.
What else can be taught?
Teach me how to choose in the face of disaster?
Isn't that persuading him to die?
The old monk felt that he had never been so nerve-wracking.
"Master, you are more attentive to teaching Gu Qian than to teach me. β
When he said this, he remembered the scene when his senior brother didn't say that he used to teach him the magic powers of Buddhism like a master and a father, and he was slightly sour.
"Apprentice, you are smart. The old monk smiled kindly, "Clever dolls don't need to be taught. β
"In terms of strength, the apprentice may not be able to defeat this dove. "Don't ask what he thinks of Hatosa.
"I was born in the world, not to fight. "Master Pushan clasped his hands together, and said in his heart that all friends in the world are invincible in the world.
No matter how good you are, it's useless!
"I don't know very well what my Buddha is doing in this red dust. "I don't ask about the doubts in my heart, I have been born for a long time.
Especially when he heard that the people in the middle of the Fengxue Nunnery were murdered, he was even more puzzled.
There were some nights when he even suspected the hypocrisy of the Buddha at the beginning.
Why did the Buddha say: A person can only become a Buddha after going through thousands of tribulations?
The Buddha also said: Put down the butcher's knife and become a Buddha on the ground?
The good guys go through extra tribulations, and the bad guys just put down the butcher's knife after doing the bad things he did, and the two are on an equal footing.
In this way, good people are not as good as Buddhas, and Buddhas are not as good as bad people.
So what kind of thing is it that they pursue the faith of the first life?
"I was born as a Buddha and purified all sentient beings. Master Pushan said without thinking.
"Master, what if sentient beings don't need us to go bare-headed and barefoot?"
Are we not doing unrighteousness?
In the second half of the sentence, don't dare to ask if you don't ask.
"In vain, but we need to cross ourselves!"
The old monk told his beloved apprentice the answer he had come up with after thinking about it all his life.
The so-called crossing people and sentient beings is just the simplest way to cross yourself.
Without asking, he suddenly realized: "Master, the apprentice understands." β
The Buddha said: Look at the thousand faces of others, see oneself.
If you don't cross people first, how can you understand people?
If you don't understand people first, how can you understand yourself?
If you don't understand yourself first, how can you cross yourself?
When you finish sentient beings, isn't you the only one left in the world?
At that time, it was the time of self-crossing.
The monks in the Fengxue Nunnery, the Buddha is in the heart, and the ambition is to go to the time when no one can cross, and then cross himself to become a Buddha.
These things, to talk to people with hair, are so boring.
"In the past 100 days, Master will talk about these things to solve the doubts of the disciples. "Don't ask for advice.
Master Pushan looked entangled, if only he really had so much ink in his stomach.
The problem is, he can't say it.
Now that there are no Buddhist scriptures, the old monk feels that he can't remember the scriptures in his head clearly.
The old man subconsciously touched his bare head.
"There are a lot of Buddhist works, and the old monk can't remember it when he's old, so I'm sad. β
At this moment, a bright light flashed on the old man's bald head.
He secretly glanced at the fair-eyed apprentice, and his eyes shone with hope.
Knowing a teacher is better than an apprentice!
He didn't ask his eyes or squint, closed his eyes, and practiced the Buddhist Zen method: Zen without being moved.
The old monk cleaned up his gaze, feeling that he had raised this disciple in vain, and he would be unreliable when it came to a critical time.