The Tao Sutra contains endless philosophies, which is the cognition and exploration of all phenomena in the universe, and her way of exploration is to use magic to discover the laws between them.

Ling Xiaozi is telling her the philosophy of being a person, doing things, cultivating the Tao and understanding the universe, and she is calculating the connection between people and people, things and things, people and things, and living beings and the universe.

Zhan Changfeng sat in the pavilion, one thought is the universe, one thought is the principle of mathematics, mountains, water, heaven and earth, living beings, all the things that can be seen with both eyes are hidden, only a line remains.

That is the basic connection between things, the basic law of everything, and the line of cause and effect.

The Dao seed is vibrating, and in addition to perspective, remote vision, and farsightedness, the fourth talent is awakening. At a certain moment, the world was quiet, and a bud came out of the Dao seed, and in an instant, like the sound of flowers blooming, like the sound of snow falling, it made people happy from the bottom of their hearts.

Zhan Changfeng had an epiphany for ninety-nine eighty-one days, I'm afraid even Ling Xiaozi didn't expect that she would touch a great avenue because of this.

In the rotation of the four seasons, Zhan Changfeng woke up from an epiphany, and there were no mountains or tall trees in her eyes, only interlaced threads, from which she could deduce their past, present, and future.

Zhan Changfeng closed his eyes, and his vision returned to normal.

The fourth talent, the eye of cause and effect.

She looked inwardly at her own Dao seed, staring at the bud for a long time.

When Ling Xiaozi preached the Tao, he also mentioned the Tao.

The seeds of the Tao are the seeds of the Dao, and they need to be irrigated with their own understanding of the Tao to lay the foundation, and then the seeds will grow out of the Dao stem and bear the corresponding Dao fruits, so that the Dao will be successful.

She has only sprouted a bud now, and she is still far from attaining the Tao Fruit.

Zhan Changfeng counted the time, and couldn't help but be surprised that another five years had passed. When she was trapped in the Xiaoli realm, she was dedicated to cultivating the formation road, and when she was trapped in the ruins, she was busy studying the way of faith and the key to becoming a king and an emperor.

Her state of mind had already reached life and death, but her cultivation didn't keep up, since Ling Xiaozi was not in a hurry to drive her away, she borrowed the Heaven and Earth Yuan Qi of the Holy Land to cultivate for a while.

The Heaven and Earth Yuan Qi in the Holy Land is pure and rich, and there is a faint Dao power, not to mention mortals, if the foundation building monks do not have the support of their elders, they will also die if they stay in this environment for a long time.

But for cultivators above the mortal level, it is a rare cave blessed land, and they want to break in even if they sharpen their heads.

Zhan Changfeng found a place on the mountain to cultivate, and in her perception, the veins of the five elements essence qi were strong and clear, and she quickly stripped them out of the heaven and earth vitality and introduced them into her body.

The Five Elements Dao Scroll needs to collect the essence of heaven and earth, and use the power of the primordial gods to refine them into a wisp of Hongmeng purple.

The essence of this heaven and earth is the golden qi of Tianze Gengxin, the thunder wind Jiayi wood qi, the Kanyue non deuce water qi, the fire qi of Nanli Bingding, and the earth qi of the mountains.

It was easy for her to cultivate these five qi, but the difficult thing was how to cultivate the power of the primordial god and mobilize it to refine the five qi.

Her Dao seeds have broken through this time, and the Yuan Shen is also a lot stronger, but the power of the Yuan Shen has not appeared at all, and there is no time for her to cultivate Hongmeng Zi.

Zhan Changfeng didn't think much about it anymore, embraced simplicity and kept the truth, and had the right to retreat and cultivate.

She entered the great consummation of detachment in January, reached the realm of life and death in March, stepped into life and death without hindrance in May, and as soon as she entered the realm of life and death, she felt like a man on her back, as if she was standing on the line of life and death, and someone handed you countless warnings of true and false.

The realm of life and death is a big hurdle before the supernatural powers, and at this time, you can feel your own good luck and even the traction of fate.

Do you believe this, or do you not believe it?

Do you go with the flow, or do you not want to go along with it?

Is it to defuse or to resist?

The so-called front-line life and death robbery, each different choice may lead to different results, in order to resolve a possible crisis and pit themselves to death is not a few, do not believe in their own hunch, it is not for nothing that they go out and return to heaven.

How to turn evil into good fortune and how to correctly deal with early warnings are what every monk in the realm of life and death must learn.

This is not the end, the most dangerous is the period when the life and death realm is promoted to the divine power realm, when the connection between the primordial spirit and the Great Dao is strengthened, resulting in the chaotic feeling of who I am and who I am, that is, the self consciousness is awakening, if the self awakening fails, it will cause sensory confusion, paranoid madness, and more seriously, the Tao will be destroyed and become a mortal.

One thought becomes a Buddha, and one thought becomes a demon, which is the reality of life and death.

Zhan Changfeng had already experienced the feeling of division when he was in Yingzhou before, and he had learned from Gu Hanzi's past, so he was cautious about this realm.

After consolidating the cultivation of Xiaocheng in the realm of life and death, she did not rush forward, but chose to leave the Spring and Autumn Bitter Realm, she is really not suitable for cultivating in one place, she has thoughts but no practical actions, she cultivates the Tao passed down by others, and she will never be able to get out of her own way.

When Ling Xiaozi preached the Tao Sutra, he focused on "doing nothing but doing nothing" to her, and warned her to respect the natural law of the development of things, to act according to the "Tao", not to change it in vain, to be pure in heart and few desires, humble and simple, when the time comes, what she wants to achieve will be achieved naturally.

In fact, this sentence has always been one of her principles of governance, but she also knows that except for the "Tao", no one can really do unconsciously and do something.

When she learned about the path of creation of the gods, she thought that two words should be added to this sentence, "The Tao always does nothing but does nothing."

The Tao is the foundation of the universe, so there is the Tao that gives birth to one, one life to two, two to three, and three to all things, and the Tao does nothing, but unconsciously conceives everything today, and everything today is so orderly, and it seems that the Tao has a purposeful arrangement, which is doing nothing and doing nothing.

However, no matter how much intelligent beings who still have subjective will, no matter how much they advocate to follow the laws of nature, they can only demand themselves with a pure heart and few desires, and try their best to approach the Tao, but cannot become the Tao.

Approaching the road is not only the road of pure heart and few desires.

Collecting all kinds of distracting thoughts and being quiet and inactive is a way to the Tao, so isn't it the obsession of chasing the unknown that she leaves behind?

Zhan Changfeng could feel that Ling Xiaozi was afraid that she would make trouble again with such a "previous life", but unfortunately, in the process of pursuing the unknown, it was impossible for her not to make any noise at all.

With these five years, before she remembers her "previous life" and restores her identity as Jialou, Ling Xiaozi should not care about her anymore.

In the absence of external interference, the reincarnated true spirit will know the past and present lives in the Lingjian realm, and she still has a long time to do her own thing, as for the Lingjian, Ling Xiaozi will find out that he really recognized the wrong person, or she was deceived by the gods.

Think about it carefully, if she is not Jialou, and Ling Xiaozi and the mirror of her previous life both think that she is Jialou, then Ling Xiaozi is deceiving people, or is someone playing ghosts.

And if she is actually Karo, then what is the purpose of the people of God?

Zhan Changfeng thought that she might be tripped up in the future, but she didn't expect that her past was already shackling herself, if she had a clean and innocent background, maybe she would have entered the Sixth Courtyard and entered the Great Sect a long time ago, just waiting for her debut one day to take the test of this world.

Only, there are no assumptions.

She is the one who has come to this point, and it is because of her that she has come to this point.