One hundred days, the white horse passed through the gap, and with a flick of his fingers, it passed quickly.

During this period of time, Gu Qian was a good student to experience the days of studying hard for middle school students.

I have to say that this kind of life is very scholarly.

Wake up with the book, go to sleep with the book.

Whenever he reads in the morning, he can always see some children falling asleep in the school hall with the sound of reading, and Mr. walked in front of him without noticing, until Mr. grabbed their little ears...

Every night when strolling, Gu Qian can always see young boys and girls reading all night long, rushing to do homework, and never sleeping... The next day, continue with the day of living, studying.....

It's like an iron-beaten child who doesn't need to rest.

When they were their age, they slept except for being beaten.

Compared to them, Hatoasa felt that he was still very happy.

After all, if you don't get beaten, you may not have anything to eat.

As this kind of life continues to progress, the more Hatoasa sees such a scene, the more he feels 'bitter'.

The first thing that Qi teaches children is rules and etiquette.

Not every child who enters the Qiyi Sect can wear white clothes and jade sleeves, and not every child who reads can persevere and read.

This invisible shackle, once detected, is the most deadly.

It seems that if you breathe beyond the rules of etiquette, you will reach out and touch the beam of morality, and if you stretch out your legs, you will kick through the wall of ethics.

No matter what you do, there is an invisible net that weighs your words and deeds, your heart.

The dove sunset didn't teach the dove like this, and the demon beasts of the Immortal Forest wouldn't treat the dove like this.

Only the world is like this.

This... Hatoasa doesn't like the look.

Hatoasa really can't understand the necessity of such a thing, can etiquette and morality make their lives better?

Gu Qian only felt that Qi Yimen had always emphasized to these children to be a gentleman.

If a gentleman has a standard, then it should be a voluntary choice of these children, right?

Hachiasa doesn't understand, and plans to take another look.

The life in Qi Yimen, every morning during the day is to go to class, and in the afternoon is to listen to the old man Qi Chuansheng talk about the teachings of the saints and the good Buddha in the world in the Fengxue Nunnery to preach the Dharma.

The first few days were quite interesting, but as I repeated day after day, Hatoasa began to feel a little unable to concentrate.

In such a monotonous and boring day, Hatoasa didn't quite understand why so many children were able to persevere.

At least, in the middle of the century, after just forty or fifty days, Hatoasa was obviously a little tired.

Maybe it's because what they say and talk about is something that Gu Qian has already digested, like those gentlemen's morality, Buddha's teaching... In fact, Hachiasa had thought very seriously in the quiet night when no one was around.

So much so that once the master had spoken the meaning of the words, when he listened to it again, he had nothing to gain.

However, when he looked around, there were still many children here who worked hard to concentrate on listening and thinking in various ways.

Seeing this, Hatoasa felt a little guilty and blamed himself.

Then, he was somewhat skeptical of his savvy in this regard.

Perhaps, as the gentlemen taught some lovely little children, they should not carve rotten wood, and the wall of dung should not be stained.

Because there is no furrow in his chest, no breeze in his ears, no moon in his eyes, and no world in his heart.

So, that's how I'm supposed to feel, feeling bored and tired?

Actually, I'm essentially a 'layman'?

Hatoasa slowly began to have this opinion, especially when he saw that the children he was very optimistic about were rejected by the teacher.

Although,Hatoasa is also like most people.,Don't like to be denied at will.。

However, Hatoasa could not deny that he felt an irresistible tiredness in his heart after sixty days.

This tiredness is more intense than weariness.

This kind of self-knowledge is even more uncomfortable than ignorance.

Boredom is to feel annoying, and being tired is to be tired because you hate it and then calm down and accept it, and finally: tired.

If you don't know it, you don't care.

If you know yourself, you will care, and then you will be discouraged and sad.

This kind of tiredness and self-awareness made Hatoasa unable to concentrate on listening to what the two giants of the righteous path of the world on the high platform were saying, and even he felt bored because they kept talking.

What this feeling represents, Hatoasa knows.

This shows that he is no longer able to integrate into this scholarly atmosphere and the group of Buddhist monks.

This is not just a rejection of the body, but also a departure from the mind.

Therefore, it is a pity that in these days of enlightenment when everyone in the Qi family felt that this was a godsend, Gu Qian's soul did not get any cleansing.

Not only did he not see the saint in his eyes, but he also couldn't feel the Buddha in his heart.

It seems that the experience of these days is to tell Jiuqian a truth: you are destined to be incompatible with this book and this Buddha.

You can't become either, you can't like it, you are destined to pass by.

Hachiasa felt it, and then felt a little stunned and a touch of shame.

He knew that the two monks in the Fengxue Nunnery and the teacher of the second brother had spent a lot of effort and energy on him.

Every time they smile and look for Gu Qian to exchange experiences, Gu Qian can feel a kind of kindness and wooing.

However, after the conversation, they all had a kind of loss on their faces that they couldn't hide.

Hatoasa can see it.

It was as if they all wanted him to be their companion.

However, Hatoasa still knew that he didn't feel it after all.

After spending so much time, they should be disappointed with the cow playing the piano, right?

Hatosha felt a little guilty.

If you forcibly ask, has there been any harvest these days?

There must still be that.

These days, he follows these children to learn literacy and paraphrase sentence reading, and at night he practices the art of imperial objects and various Taoism.

In general, the daily life is extremely regular and peaceful.

This kind of day, Hatoasa still likes it.

Sentence reading, literacy, and paraphrasing are all needed when reading and reading.

As for those Dao methods that may be useful in the face of strong enemies, they need to be mastered sooner or later, and the sooner they master it, the better.

It's just that, in addition, Gu Qian always feels that the atmosphere in Qi Yimen is a little quiet these days, and he often feels like he is in a trance.

That feeling seems to be: at a certain moment, I suddenly feel that this heaven and earth is intentional and false, that it is actually man-made under the pretense of providence, that seems indestructible but may be broken at any time.

This gives him a false sense of obscurity.

This is a huge departure from the gentleman, really, and actually.

The faint uneasiness became more and more intense as the world went by.

Until one day, Hatoasa figured out the reason.

Because, Qi Yimen and Fengxue Nunnery are both cultivating a class of creatures without discrimination.

The nature of these children is no longer important, and they are told right and wrong, right and wrong, good and evil as children.

They don't need to think about what really means.

This is not Hatoasa's favorite practice, and Hatoyoko Sunset has never told Hatoasa what a thing must look like.

But these gentlemen are so sure.

Hatoasa felt that this was wrong, so he made up his mind to leave.

At the moment when he had the idea of going, Gu Qian's mood suddenly brightened.

It dawned on him that he just wanted to leave.

He likes the wind and moon in the Qi Sect very much, but something else is like a truth that can't be wrong, a rule that can't be overcome... He didn't like it.

It's like having two very nice people who want to teach you their ideas and ideas, but you don't feel like they.

After all, the coffee table said that there are tens of millions of sages, and you only need to see the unvirtuous and introspect, and you don't need to see the sages!

The gentlemen in the Qi Gate and the masters in the Wind and Snow Nunnery have one thing in common, and that is that they don't talk about their flaws and inadequacies.

They didn't teach their children at all, what the gentleman lacked, and what the Buddha fell into.

How can this make Gu Qian acceptable? He wants to see the unvirtuous and introspect himself!

You have always said that a gentleman should behave like a gentleman, isn't there something wrong with a gentleman?

The gentleman and the Buddha will certainly not be absolutely perfect.

If it is perfect, then what unvirtuous place can Gu Qian see in the gentleman and the Buddha?

Jiuqian felt that the gentleman and the Buddha were already undesirable for him.

So, when there were still a few days left on the 100th and he didn't fully arrive, he found Qi Chuansheng, the teacher of the second brother, and expressed his intentions in detail and sincerely.

The dove muttered and said a lot.

Probably means, you are all good, but I can only be me, I can't be you, and I'm also helpless... I'd better wash up......

To Hatosa's surprise, he communicated smoothly with several people.

Obviously, the tiredness and impatience of Hazuchi these days are seen by the old people.

However, the old man still asked Hatoasa to stay for a hundred days.

Hado was puzzled, but agreed anyway.