In terms of combat power, Chu Ming is now a great success of three ways, one is about to be completed, plus Hongmeng Purple Qi, his combat power is a few points more powerful than that of the former Tongtian Sect Master.

Of course, now he is still not Hongjun's opponent, Hongjun is in the way, that is already an immortal species, heaven and earth are destroyed and I am not destroyed, even if it is the end of the world, it will reappear in the next era with the opening of heaven and earth, itself has the power of a universe, only after Chu Ming's four realms are consummated, there is a chance to compete with Hongjun.

As for the saint under Hongjun, it is also the immortal saint of the Heavenly Dao, and the world will reappear with the opening up of heaven and earth if the world is destroyed, but whether the saint is selfish, it is not the way of selflessness, although it has the characteristics of immortality, but the power cannot be compared with Hongjun at all.

Whether it is a saint or a Hongjun, it is the fruit position given by the Heavenly Dao, and it does not belong to the realm of cultivation.

And the cultivation of qi here, even if the achievement of mixed elements, is only the ultimate of the immortal seed.

The cultivation of this world is pure qi, and only one breath of pure and pure innate qi is cultivated.

Cultivation is divided into three levels, the cultivation of the mortal species is to accumulate vitality, through the veins and acupuncture points, until the accumulation of five hundred years of mana, to avoid the wind disaster, then step into the transcendent realm, is the transcendent species, called the real person.

After that, every five hundred years of mana accumulated will attract a calamity, surviving the fire tribulation is a human immortal, and surviving the thunder tribulation is an earth immortal.

After the earth immortal, condense the three flowers on the top, this three flowers are not the spirit of the gods, but the heavens, the earth and the people, the smallpox is the mark of the heart of the sky, there is the power of the sky, the earth flower is the great virtue of the earth, there is the power of the earth, the flower is the gathering of the human heart, there is an immortal work.

When the three flowers gather at the top, they are immortals, and they can enjoy the world.

The earth immortals gather three flowers, and the heavenly immortals refine the five qi, which is not the qi of the five elements of the day after tomorrow, but the congenital five tai, too easy, too beginning, too beginning, too prime, too su, Tai Chi five qi, get the true meaning of the innate five tai, refining into qi, five qi Chaoyuan, is the golden immortal, since then the longevity is immeasurable, can be described as an immortal species.

Later, the three flowers are condensed and integrated, and the three flowers are one, which can be described as the quasi-sect leader, the five qi are fused, and the five qi are true, which can be described as the sect leader.

Heaven and earth have been opened for thousands of years, and only six saints have achieved mixed yuan with the help of Hongmeng purple qi, and three saints have become mixed yuan by virtue of their humane luck, and the latecomers have only cultivated to the sect master level at most.

The realm of mixed elements is quasi-immortal, with some immortal characteristics, but it does not have the power of immortal progression.

The two great anti-heaven supernatural powers that Chu Ming created in the qi path were the essence of the deep qi path.

His retreat corresponds to the immortal divine treasure, once cultivated, it is to jump out of the heavenly path, it is the one who escapes, and since then the heavens and the earth have been endless.

The wonder of his path of creation is that it is a mixture of one qi, and the evolution of the heavens is called creation, and once the path of creation is achieved, it is made by one qi and will never retreat.

In many mythological biographies, it is often said that stone turns into gold, but it is mostly illusion, and after a period of time, it will change back to its original form.

Even if someone maintains it with great mana, when the mana is gone, the gold will turn to stone again.

And after the achievement of the Dao of Creation, once Chu Ming's supernatural powers are exerted, even if Chu Ming's power is dissipated, all its changes will be constant, and the gold that Chu Ming has changed will always be gold, which is true.

This is used for change, if it is used in battle, Chu Ming's Dao magic power will be extremely difficult to be wiped out, one finger divides the sea, that is a sea forever, one palm breaks the galaxy, that is the galaxy is forever broken, one punch shatters the void, that is the void is broken forever, Chu Ming has someone with greater divine power to defeat Chu Ming's power, otherwise what Chu Ming does is eternal.

Chu Ming now has the Heavenly Dao Fruit Position, and he is an immortal mixed yuan body, with the blessing of the Heavenly Dao, because of his changes, it can be said that the earth has been turned upside down, and even people have changed, but no one has noticed his changes.

The assimilation world of the system panel is really powerful, the system says that he is Tongtian, he is Tongtian, whether it is the saints or the Hongjun Heavenly Dao, there is nothing wrong with it.

Even his Chaos Mother Qi Clock has a new saying here, it was originally the Eastern Emperor Bell, and after the battle of the Lich, it was obtained by Tongtian.

It can be said that even if the past and the future are exhausted, it has always been Chu Ming, not anything else.

In the Wa Palace, Chu Ming sat on the top, and behind him stood Duobao Daoist, in addition, there were three women with bright eyes and bright teeth and clever smiles, these three people, named Yunxiao, Qiongxiao, and Bixiao, the three of them were sisters, practicing in the Bixia Palace on Jieshi Mountain.

These four people are all disciples of the sect, among them, Duobao Daoist is good at refining weapons, and he is also the favorite of the Tongtian Sect Master, as for Sanxiao, he heard about Nuwa Niangniang's birthday, and after some begging, he was accompanied by the Tongtian Sect Master.

As juniors, there is naturally no place for them in the Wa Palace, and among the people who come today, those who are qualified to sit are all powerful people who crisscross the ancient wilderness, and each of them was at least one of the three thousand guests in the Zixiao Palace.

Not to mention the three saints of the Xuanmen, just Lu Jian Daojun, Kunpeng Daoren, and Earth Immortal Ancestors, these people are now the worst masters at the quasi-sect leader level.

Most of these people brought their respective disciples and disciples to see the world, of course, they didn't bring many people, they only brought one or two, and only the Tongtian Sect Master was eclectic and brought four disciples at once.

However, he was a saint, and no one dared to preach with him in this matter.

Chu Ming's eyes swept away, and he took everyone into his eyes, among them, Taishang was not his eldest disciple Xuandu Grand Master, but two fire-burning boys under his door, named Golden Horn and Silver Horn, although these two people were not his disciples, they were no different from disciples.

As for the Yuan Shi carried, it was one of the twelve golden immortals under his door, Cihang Dao people, this person was a boy and a girl, with delicate skin and eyes like paint, and now he has condensed the three flowers on the top, and has formed the five qi in the chest, and has the merit of immortality.

Seeing Chu Ming's gaze sweeping, Yuan Shi Tianzun's eyes were like electricity, and he snorted coldly, but he was in a bad mood.

The saint is selfish, not too forgetful, Yuan Shi Tianzun loves face the most, and does not like people with hair and horns, and the master of Tongtian Sect has no class, and most of the disciples under him are different, because he thinks that Yuan Shi Tianzun does not like it.

In addition, when he came to the Wa Palace before, the Tongtian Sect Master and Yuan Shi Tianzun disagreed, and Yuan Shi Tianzun fought once on the road, and Yuan Shi Tianzun did not notice it for a while, so that he lost his face.

New hatred and old grudges add up, and now that he sees Chu Ming looking at him, Yuan Shi Tianzun's mood is undoubtedly even worse.

If he hadn't been in the Wa Palace now, he would probably have been fighting with Chu Ming again.

These saints are immortal, their cultivation has reached its peak, and all they ask for is the enlightenment of their hearts.

Chu Ming didn't care about Yuan Shi Tianzun's attitude, but when he looked at Taishang, Taishang nodded slightly at Chu Ming, but Chu Ming knew that he didn't look at Taishang's inaction, but in fact, this person's mind was the deepest among all the saints.

The four saints of the future broke the immortals, and the west sent a letter to Guguan to turn Hu into a Buddha, but they were all people who achieved the Taishang teaching.

This kind of behavior is really inaction, but it is not as upright as Yuan Shi Tianzun, and he is a real person who does not talk much.