Wude Pavilion, Jingyang Pavilion, Zhemei Pavilion, Jingyue Pavilion, Zhongshu Pavilion, and Leaving the Pavilion to manage the six peaks, theoretically the status is equal, but because of the difference in strength between the six peaks, the status of the six pavilions is also faintly a little superior, which peak is strong, which pavilion has a high status. Pen × fun × Pavilion www. ｂｉｑｕｇｅ。 info Now between their six peaks, the strength of Wude Peak is the strongest, Jingyang Peak is second, Zhemei Peak is again, followed by their Zhongshu Peak, and finally they want to leave the peak, so in terms of status, it is also the first in Wude Pavilion, the second in Jingyang Pavilion, the third in Zhemei Pavilion, the fourth in Jingyue Pavilion, the fifth in Zhongshu Pavilion, and the sixth in Loyalty Pavilion.

Of course, this distinction between high and low is more reflected in the sense of existence, the strong sense of presence is high, the weight of discourse, and the weak sense of existence is low, and the right to speak is relatively small. As far as the Six Pavilions themselves are concerned, there is actually no distinction between high and low status. Moreover, they are relatively independent of each other, and even if they are as strong as the Five Virtue Pavilion, they are not qualified to meddle in the affairs of the other peaks.

Wude Pavilion, Jingyang Pavilion, Zhemei Pavilion, Jingyue Pavilion, Zhongshu Pavilion, and to leave the Pavilion are followed by Qingyun Pavilion, Tongbao Pavilion, Evil Breaking Pavilion, Tianzhao Pavilion and Vientiane Pavilion.

In terms of status, there is no difference between Po Xie, Qingyun, Tongbao, Tianzhao, Vientiane Five Pavilions and Wude Pavilion, Jingyang Pavilion, Zhemei Pavilion, Jingyue Pavilion, Zhongshu Pavilion, and Yao Lige Pavilion, all of which are the same. But the types of the two are very different, Wude Pavilion, Jingyang Pavilion, Zhemei Pavilion, Jingyue Pavilion, Zhongshu Pavilion, and to leave the Pavilion are similar to the Guizang Pavilion, which is a symbol of the highest power. The Qingyun Pavilion, Tongbao Pavilion, Breaking Evil Pavilion, Tianzhao Pavilion and Vientiane Pavilion are similar to the Patriarch Pavilion and the Hidden Scripture Pavilion, each holding a position

Among them, Qingyun Pavilion takes the meaning of "stepping into the green clouds" and "going straight up", and is in charge of the appointment, dismissal, promotion, and demotion of various positions in the door. The name "Qingyun" is just to express a beautiful prayer, hoping that people in various positions can rise to the top. Of course, this can only be a good prayer, and the reality is certainly not like that. In reality, there are many people who are promoted every year, and there are also many people who are degraded. Because Qingyun Pavilion is in charge of the appointment and dismissal of large and small positions in the door, it has great authority. Of course, although Qingyun Pavilion nominally has the right to appoint and dismiss everyone in the door, in fact, not everyone's appointment and dismissal is determined by it, once it involves those high-ranking and powerful people, such as the head of the sect, such as the Lord of the Six Peaks, their appointment and dismissal is not something that Qingyun Pavilion can say, and must be decided by the big man in the door.

Tongbao Pavilion takes the meaning of "Tongbao of the world", and this pavilion is in charge of the financial power of the sect. All the finances in the door are controlled and allocated by this cabinet, and what other cabinets want to do with the resources in the door needs to be approved by the Tongbao Pavilion. Of course, this refers to the use of common resources, and if it is the use of private resources, then Tongbao Pavilion cannot control it.

The origin of the name of the Evil Breaking Pavilion is different from that of Qingyun Pavilion and Tongbao Pavilion, its name comes from the sect that was destroyed before they returned to the Tibetan Sword Pavilion to establish a faction, and their Hidden Sword Pavilion has three thousand miles of fertile fields, of course, such a large territory did not fall from the sky - they returned to the Tibetan Sword Pavilion to establish a faction more than three thousand two hundred years ago, and at that time, the territory of the world had already had its own masters, and there was no wild land left to be developed, so such a large piece of territory that they returned to the Tibetan Sword Pavilion must have been snatched from other sects. The sect that was eliminated by them in the Sword Pavilion was called the Heavenly Evil Sect, and it was one of the great sects of the Demon Dao at that time. And the Evil Breaking Pavilion is a pavilion in charge of the attack in the door, the main soldier, so it is named after "Breaking the Evil".

Tianzhao Pavilion takes the meaning of "Heavenly Zhaozhao". The judgment and criminal law in the door in charge of this pavilion are up and down in the door, and whoever violates the door rules will be handed over to the Tianzhao Pavilion for trial and punishment. In addition, Tianzhao Pavilion is also a place where door rules are formulated and repaired. However, the door rules that Tianzhao Pavilion can modify and delete are only the part that does not involve the foundation of the sect, if it involves the foundation of the sect, it is not up to the Tianzhao Pavilion to have the final say, and it also needs to be taken out for discussion. Because he is in charge of the criminal law up and down the door, Tianzhao Pavilion has always been the most feared pavilion of the disciple sect.

The last Vientiane Pavilion is taken from the meaning of "all-inclusive". He is in charge of the refining and casting of all things such as elixirs, magic weapons, talismans, and prohibitions in the door. This pavilion is the base camp of materials they belong to the Sword Pavilion, and it is a place where they specialize in producing materials. When refining the magic weapons of the Zhen Sect and the rare elixir, they all need to be taken out by the Vientiane Pavilion, and even the mountain gate where they return to the Sword Pavilion was designed and built by the Vientiane Pavilion at the beginning.

These fourteen pavilions are the most important fourteen pavilions of their hidden sword pavilion, in addition to these fourteen pavilions, there are many other pavilions, large and small, but they all belong to the subordinate pavilions of these fourteen pavilions. For example, before he asked Jingmo to go to the Kitchen Pavilion where he wanted to wash rice and water, it belonged to the Four Seasons Pavilion, and the Four Seasons Pavilion was under the management of the Tongbao Pavilion.

He came to Tongbao Pavilion now to change things.

Song Mingting walked inside, and like Tianzhao Pavilion, there were people coming and going in the pavilion, but unlike the solemnity of Tianzhao Pavilion, Tongbao Pavilion seemed to be very lively, and it was even a little bit of the atmosphere of the streets. There are many counters in the pavilion, and there are long or short queues in front of each counter, and in the queue, the disciples are chatting in groups.

This is a small function opened up by Tongbao Pavilion alone, which is specially used for the exchange of resources for the disciples in the sect.

Song Mingting walked all the way, and when the disciples who passed by on the road saw him, they all pointed at him and whispered. Obviously, the news that he had defeated Friday Hara and the others a few days ago had already spread.

Song Mingting didn't squint, and calmly came to one of the counters. There was only one person in front of the counter, and when he noticed someone coming from behind, the person turned around, and when he saw that it was Song Mingting, he hesitated slightly, and then said hello: "Senior Brother Mingting." ”

Song Mingting nodded at him, although his expression was still faint, he also said hello: "Senior Brother Hualing." "This senior brother's surname is Zhang, his name is Hualing, and he is a disciple of Baixiao Daoist. The Baixiao Daoist is the true inheritance elder of their Zhongshu Peak, and he is at the peak of the Rongyue Stage, and he is not famous among the true inheritance elders.

A hint of surprise flashed in Zhang Hualing's eyes. He knew Song Mingting because Song Mingting was a disciple of the peak master, although Song Mingting's talent was mediocre and he had the lowest sense of existence among the five disciples of the true person of self-denial, but after all, he was a disciple of the peak master, and this identity alone was enough to make Song Mingting eye-catching, so it was normal for him to know Song Mingting. What surprised him was that Song Mingting actually knew his name. His master is no more than a true person, his master is just the most ordinary true lineage elder, and he himself is just an ordinary true lineage disciple, without any eye-catching, belonging to the kind that cannot be recognized in the pile of people. In addition, Song Mingting's personality is a little withdrawn, and he has never been in contact with him usually, so it stands to reason that Song Mingting should not know his name.