A rhetoric about nature and restraint is an alternative declaration of Xue Wushuan. There are a lot of fallacies in it, and not all of them are true, at least one of them is nonsense: to abandon all constraints is to be free, which he himself does not agree with.

Following the original heart is the concept of cultivating demons, and it is also a signal that Xue Wushu is constantly passing on to other living beings, but this does not mean that all the original hearts can be accepted, because the original heart also needs a bottom line, and the original heart without a bottom line is not called the original heart nor the demon cultivation, but the demon! The consciousness of self-existence that is controlled by the obsession in the heart is the demon, a kind of thing that has no need to exist.

I didn't make it clear, firstly, to confuse, and secondly, to leave some room for others to guess. For example, the two Mighty Ones who are far away.

"It seems that this ancient monk still knows a lot about your Buddha cultivation, and if he can say these words, he probably has already settled a grudge. ”

Outside the sky, Taishang Laojun and Rulai naturally did not fall behind at all to see the scene of the westbound team and Xue Wusuan meeting. The reaction was quite different.

As far as Taishang Laojun is concerned, the foundation of this ancient monk who ran out inexplicably is blank, and the means and ends are equally unknowable. What can be done is not to wipe it out immediately, but to observe. It's like looking at a fossil that's incredibly old, and maybe you can find a lot of this plane's unknown past.

For example, what happened in ancient times, why did those ancient monks disappear, and what kind of practice system did these ancient monks use at that time? It is said that the current monks were born out of their time, but what is the difference?

Based on these thoughts, Taishang Laojun stayed in this outer heaven. Rulai on the side actually thinks the same thing. But that's no longer the case. It seems that this ancient monk surnamed Xue has an inexplicable relationship with Buddhism, otherwise how could he be so targeted at Buddhism?

"Lao Jun seems to have forgotten the four magic weapons you lost, right? It's not certain that there is a grudge between my Buddhism and this ancient monk, but I'm afraid that your Taoism and his Liangzi have been formed, right?"

"Hehe, it's just a magic weapon, it's nothing. But now it looks like Tang Xuanzang under your door can't die. When the time comes, once you arrive in the Western Heavens, how will you end up?"

"It is a great thing to learn scriptures from the West, Tang Xuanzang arrived in the West Heaven alive to obtain the true scriptures, and then returned, using the scriptures to purify sentient beings, which is a complete act, and it is a good thing to teach me. Rulai said "good things" on his lips, but his eyes were cold and abnormal.

Taishang Laojun suddenly laughed, he remembered that he still wanted to terminate the westward journey before he came, and his attitude was quite tough, and after being left behind, he also gave up his support for Tang Xuanzang everywhere, not only did he not make a move, but even the helpers who had prepared for Tang Xuanzang's difficulties all the way also went to tell them to leave it alone, this is to let Tang Xuanzang and his party fend for themselves. Now there is a face to say that it is a "great act of goodness", tsk, this cheekiness is also rare in the world.

Taishang Laojun is now in the mood to watch a good show, and he is very much looking forward to the performance of this westbound group. By the way, you can also see what different methods this ancient monk has. And, once the westbound group arrives in the western sky, it will really be a sight to behold. It is estimated that when the time comes, he will break his teeth and swallow it in his stomach.

The situation in the lower realm did not disappoint Taishang Laojun, and with the participation of that ancient monk, everything immediately became different.

Monsters and the like can no longer be an obstacle on the way to the westward group, as long as you see it, you don't say anything, Sun Wukong goes up and smashes it.

No, no more. No matter which way the monster is, as long as it does not reach the Golden Immortal Realm, half of its strength will be suppressed as soon as it appears, where will it be Sun Wukong's opponent? There is no hope of escaping at all.

But although Xue Wushu directly helped clear the obstacles, he did not interfere in the progress of this line. After all, it is not far from Naxitian, and it will be ten days at most. This is not for any sincerity, nor for the sake of sightseeing, but all to block Rulai's mouth.

Originally, this westward journey had changed since the moment Tang Xuanzang began to question the "great love" in his heart, and now it has become even worse, and he can no longer be regarded as a sincere Buddhist believer.

Let a non-devout believer complete this propaganda event of learning scriptures from the West, and in the end, whether the effect will be counterproductive, let's not say, at least Buddhism will definitely become a laughing stock, that's for sure. This is also the reason why Rulai gave up giving Tang Xuanzang any help after Pingdingshan. If you admit it, you have given up the matter of going west.

But Xue Wushu has been planning for so long, how can you let you say that you will give up if you give up? Tang Xuanzang can't die, and the study of scriptures in the west must be completed. So showing up is also an emergency.

I'm afraid that when Tang Xuanzang arrives in the West Heaven with the help of Xue Wushu, and then because he used the spell of hurrying in the last ten days, he was used by Rulai to make a fuss, saying that he was not pious enough and invalidated the westward journey. Therefore, Xue Wushu could only patiently follow and slowly move forward.

After learning from the West Heaven and completing it without slacking off at all, even if you are thick-skinned, you won't be able to say anything regretful, right?

Ten days is a leisurely walk for Xue Wusuan, because although there are many monsters along the way, the most powerful one is just a lion demon in the realm of true immortal perfection, and it doesn't take much effort at all. Even after leaving, the lion camel ridge, which is known as "even the gods dare not come", was directly stepped on the ground.

"Master, after passing the Lion Camel Ridge, there is a flat river in front of you, and the western sky is about to arrive. I just went to explore the way, and there are no monsters, and a big temple is over there!"

The most excited in the small group to find that the target is not Tang Xuanzang, nor Sun Wukong, nor Xue Wushu or Sha Wujing, but Zhu Gangguan, although this pig demon has a delicate mind, he doesn't know how much the reason is, and he just wants to complete this errand and then be free or take advantage of it. Looking back on the difficult journey of several years, he was finally overjoyed.

"Then let's go, we can travel more today and get to the place earlier. Xue Wusuan walked in front with a smile, or floated instead, because he also wanted to get to the "Western Heaven" as soon as possible, and he could also see those so-called true scriptures as soon as possible.

Xue Wusuan has always been curious, there are only a few scriptures, how can he boast that Haikou can benefit all sentient beings? Is there really such a powerful book? Can it benefit the world? I'm afraid there is another mystery in it, right?

Perhaps, that is a medium of some kind of means that can erode the minds of ordinary people?

(End of chapter)