Chapter 278: Hinayana Buddhism

Gong Ying died, at the hands of Shi Jue, who regarded it as a life-saving straw, which has to be said to have a sense of dramatic irony.

At least, Kukai, the leader of the drama, was shocked by the sudden action of the liberation.

"You... You're actually going to kill him?" Kukai pointed at the relief with trembling fingers, still with a lowered brow.

The death of a Gong Ying could not shock Kukai. To his shock, Shakti made the decision.

Shi Jue's killing of Gong Ying proved that he really made a decision, and made a decision regardless of the lives of thousands of people in Qiangong Fort.

"You... Are you still a Buddhist?"

A thousand people, not a thousand chickens and ducks. The karmic debts of these thousands of people, if there is a trace of guilt in their hearts, may ferment in the future, making the Buddha of Shijue, a person in the sect, go mad and never recover.

However, Shi Jue seemed to really treat these thousand people as chickens and ducks, and his face was unwavering, and he said lightly: "Kukai Buddha said that it was funny, if you didn't use Lord Gongbao to give birth to thoughts that he shouldn't have, there would be no retribution today." When it comes to karmic debts, Kukai Buddha friends are no less than poor monks, only more.

Even the initiators such as Kukai Buddha can feel at ease, so what can the poor monk feel guilty about? The poor monk is just sending the Gong donor to be liberated. ”

The words that were very natural made Kukai a little speechless.

However, this does not hide the fact that Shi Jue personally killed Gong Ying, at least, Gong Qing will not be grateful to him for Shi Jue sending Gong Ying to be freed.

"How dare you kill my big brother!!"

Gong Qing, who was also kneeling, burst out from the ground, his face was like a demon, but it was a look of hatred, and his palms were pushed flat to Shi Jue's lower abdomen.

"Bang-"

Both palms struck Shakti's lower abdomen firmly.

However, no harm was done. The "Heart Zen Immortal Gong" is possessed, and even Qing Yu has to shake his mind before he can break it, let alone Gong Qing.

Shi Jue shook his head lightly and sighed slightly: "Donor, why bother?"

The right palm that killed Gong Ying fell lightly again, understatement, and took Gong Qing's life.

calmly, killing two people in a row, but there is no fluctuation.

Kukai's doubts are reasonable, such a monk, it is difficult for people to believe that he is a member of the Buddhist sect.

"Theravada Buddhism. The dry sound made everyone look at Yuanzhen in unison.

"I didn't expect that there are still people practicing Hinayana Buddhism. Yuanzhen's cloudy old eyes had a look of disbelief.

'Theravada Buddhism. Qing Yu muttered this word in his heart.

Buddhism uses the horse-drawn carriage as a metaphor for the tools used to save sentient beings. The so-called Hinayana is, in popular terms, a one-person carriage, which can only carry the owner beyond the sea of suffering and reach the other side.

And Mahayana, as the name suggests, is the opposite of Hinayana in that it is the universal salvation of sentient beings, the immeasurable sentient beings in the world to the other side.

Comparing the two, there is no doubt that Mahayana Buddhism is more popular with the world. It was also with the help of this Mahayana Buddhism that Buddhism became the most popular religion of the time.

After all, as long as the believers are more willing to believe in the Mahayana Buddhism than the selfish Hinayana Dharma, they can be practiced without doing anything.

Therefore, over time, Theravada Buddhism was naturally abandoned by Buddhism and became a record in history.

"The poor monk has said before that he can't even save himself, so how can he benefit others," Shakya said, "Mahayana Buddhism universalizes sentient beings, but sentient beings are still in a sea of suffering." ”

"The poor monk has studied Buddhism since he was a child, and at the age of seven he was able to talk about Buddhism with his uncle and uncle in the temple. However, after this, the poor monk saw no way forward. After eight years, the poor monk finally realized that the so-called universal sentient beings in Mahayana Buddhism are nothing but illusory. If you can't even save yourself, how can you be qualified to save others. ”

Since then, the poor monk has begun to study the Theravada Buddhist path, determined to become a Buddha on his own. In this way, it is known as the 'Little Buddha' today. ”

In just a few words, everyone understands how the 'Little Buddha' of the Great Zen Temple began to participate in Hinayana Buddhism.

In fact, the so-called Mahayana and Hinayana are not very different from those who practice martial arts in this world. If this martial arts practitioner waits for someone else to come, it will be a complete joke. The reason why Buddhism has become a widely spread belief in the Central Plains is not because of the Buddhism that coaxes people to believe, but because of powerful force.

However, this force is force, and if the compassion of Buddhism is really forgotten, the monk can also become a demon. After all, people in the world prefer that the so-called eminent monk is a great virtue of compassion, rather than a selfish person who only cares about his own cultivation and Buddhahood.

At the very least, if Shakya's actions just now get out, the name of 'Little Buddha' will probably be ruined.

"Hehehe······"

The dry laughter could not hide the excitement contained in it, and Yuanzhen's thin old face was wrinkled with laughter, "I'm glad that you are the most outstanding disciple of the Great Zen Temple now." In the future, if you become the leader of Zen Buddhism, then my Tantra will be victorious without a fight. ”

As she spoke, Yuanzhen suddenly grabbed Kukai's shoulder and was about to use light skills to leave.

However, as soon as the two of them jumped up, they were slashed by one of them in the air.

"Two, if there is no one in your eyes, you can run away if you want to. ”

As fast as lightning, countless phantoms were torn out in the air, and Qing Yu cast the "Phoenix Dance Six Illusions", and the last one came first, blocking the way of Yuan Zhen and the others, and a sword slashed at Yuan Zhen's palm in front of him, making a sonorous sound.

The sword could not hurt the Vajra-like Yuanzhen, but it made him slash back to the ground and face the attack of the Liberation that followed.

I saw the place where the liberation was stepping on it, step by step, stepping on the lotus, stepping on it in nine steps, and it was already behind Yuanzhen, and the "mustard seed Sumeru palm" of Na Sumeru in the mustard seed was launched, which was vigorous and powerful, gathered in a small palm, so that the Yuanzhen of the tantric refining god "King Kong is invincible" had to be cautious.

"Bang-"

The golden arm waved back, colliding with the "Mustard Seed Sumeru Palm", Yuanzhen still used a method similar to the "Kurong Zen" to contain the vitality at this time, and the peak power of the Shenyuan was not complete, and he was unable to compete with the "Mustard Seed Sumeru Palm" of the Liberation Enlightenment, and was knocked away by a palm.

"Maharus sprinkled (great wrath). ”

Kukai sealed his hands and recited the mantra, and the "Immovable Ming King Seal" struck at the liberation.

"Kukai Buddha, the gap between you and the poor monk is a bit big. His left hand, which was held up on his chest, brushed up the hem of his sleeve, and in an understatement, he turned the "Fudo Ming King Seal" with the fire of anger into nothingness.

"Although the Buddha has advanced to the Divine Yuan, his previous accumulation is not as good as that of the poor monks. did not precipitate in the innate realm, but broke through in a hurry, so that the strength of the Buddha friends today is not much different from the ordinary Shenyuan realm. ”

As he spoke, Shi Jue's hand did not stop, and a palm imprint landed on Kukai's blocked arm.

This palm, although it was blocked by Kukai, but the price paid was that there was a bone-cracking sound in both arms, and judging by its situation, it was not far from a fracture.