Wang Chong settled in Jingshan Temple.

After he settled, he led his demons to repair the temple.

Wang Chong also misses it a lot, the two masters of the Qingni Mountain Ranshi Mansion, Li Dongshan and Li Xibi, the mountain giant ape they control, can manipulate the soil and stones, the fossils are like mud, and they can turn the mud into stones and build houses, which is no more convenient.

It's just that after he was separated in Bibo Cave, he never saw Qingxiaozi and those people again.

Fortunately, the monsters under Wang Chong's hands are all rough at work, even if the Eagle Demon Lao Jiu and Hu Sanyuan, such monsters who are not known for their strength, are worth five or six ordinary strong men.

They worked with the monk Guanzhen for several days, but they also repaired two houses, one where the monk lived and the other where Wang Chong. The rest of the monsters each found a cave nearby, and the eagle demon old wine on a whim also occupied a bird's nest, even if it was settled.

There is not much use on the mountain, so after settling down, the monk Guanzhen wants to go to the bottom of the mountain to make fate.

Wang Chong wanted to retreat and practice, so he sent the Eagle Demon Lao Jiu and Hu Sanyuan away and went down the mountain with the "Guanzhen Master".

The monk Guanzhen was also helpless, although he was a senior brother, but he couldn't control Wang Chong, after all, this "Guanyu little monk" was the host of Jingshan Temple, so he took two nephews down the mountain alone

A few days after Monk Guanzhen left, Wang Chong once again cultivated the Yuanyang Sword Technique.

The Yuanyang Sword is like a red-scaled dragon, agile and agile, flying in the nine skies, Wang Chong's mood is also a little agitated.

He is no longer the first brother of the Dao, and he also understands the difference between the sword technique and the Dao method.

In ancient times, almost all cultivators practiced the Divine Law, and the Divine Law was heavenly! It was just that the Divine Law was profound and mysterious, difficult to cultivate, and extremely heavy on the bloodline, and without the natural bloodline, they were often not allowed to practice, and this is the rise of Qi Refiners.

The ancient monks took the Qi Refiner as the name, specializing in the Qi Method, and waited for the two Jin and Tang Dynasties, although the Qi Law became more and more prosperous, but it changed from specializing in cultivating one's own body to a means of fighting.

There is no other reason, although the qi method does not need to be gifted bloodline, and it is easier to practice than the divine law, but the entry is slow, and it often takes thousands of years, which is far inferior to the Tiangang method that appeared in the Daomen of the two Han Dynasty, also known as the inner Dan method, and the entry is rapid.

The Yuanyang Sword Technique and the Xiao Wuxiang Sword Technique are both qi methods, if you practice in this method, it is easy to say below Tiangang, but above the Tiangang realm, the entry is extremely slow, and it is often counted as a thousand years.

Although the Tiangang method is cultivated into the realm, it is far beyond the qi method, but it is also flawed, and when the cultivation is low, there are almost no means to subdue the demons and defend the way.

Therefore, now the monks of Xuanmen are all practicing qi and Taoism, one is seeking immortality, and the other is fighting.

Of the various methods that Wang Chong has learned, only the seventy-two alchemy technique is the authentic Taoism.

If he was like an ordinary Xuanmen monk, cultivating the two methods of Dao Qi together, there would not be pure Yuanyang sword qi in his body, but the coexistence of Seventy-two Refining True Qi and Yuanyang True Qi. If you cultivate another small phaseless sword technique, there will be three true qi coexisting, and there will be one more small phaseless sword qi.

The coexistence of three true qi is naturally not as pure as one true qi, nor as strong as one true qi.

It seems that Wang Chong is like this, but he is an outlier between heaven and earth, and a strange thing in the Xuanmen.

The Yuanyang Sword flew in the air, and Wang Chong's wisp of qi also changed with this flying sword, and his consciousness seemed to be withdrawn from his body and attached to this immortal flying sword.

Yuanyang Sword and his qi sympathetic, giving birth to all kinds of mysteries.

"One breath of pure yang intent, break through the delusion and exchange for mortal immortals!"

Wang Chong's Qianyun Yuanyang Sword Technique, a sword intent wandered, rising layer by layer, and suddenly broke through to another layer of realm, the tide of heaven and earth vitality suddenly became intense!

The five colors in front of him are colorful, flying thunder and fire horses, monsters and demons, all coming one after another......

In the tide of heaven and earth yuanqi, the world is not up and down, but is divided into countless levels, from qi refining to fetal yuan, only the shallowest layer of contact, only the fetal yuan is completed, can sense the deeper level.

Wang Chong also knew that these things in front of him were also delusional and real.

Ordinary people can't sense extraterritorial demons, void beings, extraterritorial demons, and void creatures don't know the existence of ordinary people, because there are countless levels of heaven and earth vitality barriers.

Cultivators, once they break the Heaven and Earth Yuan Qi and sense a higher level, if they penetrate the two worlds, they will be able to communicate with the Void Beings, some of whom are not vicious, but they also have fierce demons.

There is always one layer of the fetal yuan realm, so the last layer of the realm is called - Breaking delusion!

Once this restriction is broken, the delusion becomes real!

Wang Chong did not hesitate, and with a clear drink, the sword intent penetrated through the higher level of heaven and earth vitality.

There were two demons, who had been waiting for a long time, and they rushed up.

Wang Chong didn't hesitate, Yuanyang sword intent was launched, and he beheaded the two demons, and his true qi sank, and he withdrew from this layer of heaven and earth Yuan Qi tide, and those void creatures and extraterritorial demons were all gone.

In the induction of such void creatures and extraterritorial demons, Wang Chong was also nowhere to be found.

Retracting all the sword intent into his body, the Yuanyang Sword sensed it, and it also flew down, turning into a red bracelet and hanging on the young man's wrist.

Wang Chong felt it, and with the help of the Yuanyang Sword Technique, he cut through the delusion and broke through the last realm of the Fetal Yuan Realm.

Wang Chong's fetus is a great success, the true qi is like boiling, drumming endlessly, every time the true qi rotates, it thickens by one point, the meridians are bulging, and it is difficult to stop for a while.

His heart was extremely clear, and he knew that this was a sign of the true qi going berserk and the yang fire burning inside.

Yuanyang's true qi is masculine to strong, refined to pure, and when it breaks through the realm, its true qi transforms, and it is not surprising that there is such a sign.

If you have the support of the master, you can even use the opportunity of the breakthrough of the true qi to go straight to Tiangang. This is also the reason why the most talented disciple of Emei can step into Tiangang after cultivating for a few months.

Wang Chongke did not have the support of his master, so Su Er was still cultivating in the Poison Dragon Temple, and he did not think that his apprentice would make such rapid progress in cultivation.

Without the support of the elders of the sect, Wang Chong dared to break through Tiangang, and there was only one end, that is, he was devoured by the swarming demons, and he ended up with two dry essences and blood, and his spirit was scattered.

It's just that at this time, the true qi is boiling, the more it is suppressed, the more difficult it is to control, according to the normal situation, if you don't take this opportunity to break through, you have to consume this true qi, but Wang Chong didn't do this, he directly sent this burning Yuanyang true qi into the hole of heaven and earth.

In just a moment, a heaven and earth aperture was infused and overflowed, and the meridians in Wang Chong's body gave birth to pure yang qi endlessly, and he did not panic, and instead sent it to the second aperture of heaven and earth.

When he got the third heaven and earth aperture, he was also filled with Yuanyang true qi, and he no longer had half of his true qi in his body, although the meridians were still wisps, giving birth to pure yang qi, but his potential had been exhausted.

Stepping into the realm of breaking delusion, Wang Chong's skills increased nearly three times.