Wu Hao looked at Ah Krypton's panel and was speechless for a long time.

There is an extra descendant, how did this descendant come about?

Is it that he and Qian Baoer's children are finally willing to say hello to their father?

Or is it the body and fire dance far away in the chaotic void that have caused human life again?

Or is it Liu Yunyun and Guo Xiaoru?

Wu Hao first ruled out Huowu, because the high-speed rail is not so fast.

As for everyone else, it should be theoretically possible.

Because he wanted to verify whether he could learn supernatural powers without passing krypton, Wu Hao stared at Ah Krypton's panel very tightly in the past two days.

He was able to determine that the third descendant this time had not been there before he had entered the state of bodhichitta last night.

That is, he showed up overnight last night.

When this descendant appeared, he stayed there quietly, neither topping up nor helping him.

It's like being a good baby quietly.

Suddenly, Wu Hao dispersed the Buddha Yuan on his body and restored it to the state of the Heavenly Demon King's divine soul, and suddenly his body became demonic.

So, he watched as the column of descendants of the third descendant on the Akr panel slowly disappeared, and he could no longer see any clues.

Wu Hao's heart moved, and the Buddha was activated again, and the demonic energy on his body disappeared, and he became a strong and peaceful Buddha True Yuan again.

The descendants of the third slowly resurfaced.

A hint of realization flashed in Wu Hao's eyes.

"I see, if you don't attain a certain level of Dharma attainment, you won't be able to discover your existence?"

"Little one, I seem to understand who your mother is!"

......

Squeak!

With a soft sound of the door of the meditation room, all the monks with different expressions in the Zhike Zen Monastery made a move at the same time, that is, they turned their heads to look at the master who preached the Dharma in the dream last night.

Abbot Huijiang also hurriedly stood up and said to the surrounding monks: "Today's morning class is suspended, and tomorrow we will exchange feelings!"

The beings put their hands together, and they could faintly hear the sound of a sigh of relief.

At this time, Wu Hao walked out of the meditation room.

"But Master Shangde?" Abbot Huijiang had already learned about the guests staying in this meditation room from the monk last night, and naturally called out at this time.

"Exactly!" Wu Hao nodded, slowly putting away the "merit golden light" around his body.

The corner of Huijiang's eyes jumped slightly, and he smiled: "I have long received a message from Feiyunguan Huining Master, saying that Master Shangde is blue and has profound attainments in Buddhism, and yesterday the master preached the Dharma in his dream, and his merits are immeasurable, which really opened my eyes!"

Then, he glanced at the monks behind him.

"Thank you, Master Shangde, for your kindness!"

All the monks invariably worship each other with Zen rites, which are neat and uniform, and the momentum is magnificent.

Wu Hao hurriedly bowed back with Zen to show his modesty.

When the abbot of Huijiang stepped forward to talk again, Wu Hao knew that this person was Huijiang, the abbot of Lizhen Zen Temple.

Lizhen Monastery was established by the Daqian royal family with the help of Feiyunguan. Therefore, the age division number here is also according to the order of Feiyun View, "forgetting wisdom as quiet".

It's just that Lizhen Zen Temple is in a place where fame and fortune are intertwined, and after all, it can't compare to Feiyun's meditation outside the world. Therefore, most of the monks who forgot the word have entered the corresponding cave heaven blessed land to practice, and now the affairs of the Zen temple are mostly presided over by the wisdom of the generation.

When Wu Hao was chatting, he once intentionally or unintentionally asked if there were any high-ranking monks with the word "none" in the Zen temple.

As a result, Abbot Huijiang replied with a wry smile.

The word "none" is just a legend in Lizhen Zen Temple.

According to the abbot of Huijiang, the source of the Feiyun View is a mythical figure in Buddhism, Yunmeng Shitai.

This Yunmeng Master is also called the Yunmeng Buddha Mother by the major Buddhist forces in the Star Realm.

It is said that it was the Mother of the Buddha who brought the inheritance of Buddhism to the Star Realm, and she experienced the reincarnation of hundreds of generations, incarnating all beings in the Star Realm, constantly practicing in the Star Realm, spreading the scriptures and righteousness of the Buddha.

All the Buddhist lineages in the Star Realm can be more or less related to Master Yunmeng.

It is precisely because Feiyunguan has the inheritance of the Yunmeng Buddha Mother that it can transcend things in Buddhism, no matter which branch of the school, it must be respected.

In fact, the place where Master Yunmeng became a monk and preached the Dharma recorded in the Buddhist scriptures is called the Pure Compassion Temple.

At that time, there was not such a big difference between the practitioners of the Star Realm and the Buddhas and Paths, so the habit of the Star Realm was called the Buddha Temple, not the Buddhist temple and Buddha Nunnery like now.

It was only later that the concept of pure compassion split into two veins, which are now the concept of flying clouds and the concept of heart and rain.

Each of them claimed to have received the true inheritance of the Yunmeng Buddha Mother.

They talked and argued, but neither of them could argue.

Because the inheritance of the Yunmeng Buddha Mother cannot be understood unless it is destined to be understood, in the absence of specific examples, they can only play the edge.

The inheritance left by the Mother of Yunmeng Buddha is said to be very mysterious and unpredictable, and it has super high requirements for roots, Zen mind, Buddha fate and so on. It's not something that ordinary Buddhist disciples can learn at all, and they don't even have the opportunity to see and pass it on.

It is clear that the Buddhism knows that there may be the inheritance of the Yunmeng Buddha Mother in these two veins, but no one can participate in it.

However, in the concept of flying clouds and the concept of heart rain, there is a legend of the word "nothing".

The wordless generation is the Dharma name that the personal disciples of the Yunmeng Buddha's mother should have.

All lineages of Buddhism, no matter who they are, whether they are senior Buddhist predecessors, or sweeping novices who have just entered Buddhism. As long as the abbot Shitai who can be like Feiyunguan or Xinyuguan proves that he has obtained the true inheritance of Yunmeng Shitai, he can automatically enter the "none" generation.

Since then, he has become a leader of Buddhism.

For example, if Abbot Huijiang can get lucky enough to get the inheritance and his cultivation success is recognized by the Feiyun Temple, his Dharma name will become "Wujiang"!

It's a pity that for thousands of years, the wordless generation only existed in legends. So far, the abbot of Huijiang has never heard of any real hammer news of the wordless generation.

Wu Hao listened to Abbot Huijiang talk about this kind of Buddhist secrets, and his heart moved slightly.

He opened his mouth and asked, "The poor monk heard that the Queen of Heaven was once a monk in the Lizhen Monastery, what is the Dharma name of the Queen of Heaven?"

This is not a secret, so the abbot of Huijiang replied happily: "There are temples and nunnery in Lizhen Zen Temple, and the queen of heaven was a monk at the nunnery, and her name is Huisheng!"

Wu Hao nodded, but didn't ask any more.

At this time, the abbot of Huijiang mentioned that Wu Hao was placing an order in Lizhen Zen Temple, and invited Wu Hao to be a guest master of the Buddhist School of Zen Temple.

That is, Wu Hao is invited to have time to go to the Buddhist school to preach the Dharma, and the Zen Institute will give corresponding subsidies according to the content and class hours taught by Wu Hao.

Abbot Huijiang wanted to ask Wu Hao to feel the Buddhist atmosphere of Lizhen Monastery first, and then try to completely draw him into the Monastery. The position of guest mage is a buffer for the two sides to run in and inspect each other.

Wu Hao listened to the guest mage and did not have any constraints, so he agreed.

At this time, he did not forget to remind Abbot Huijiang that he had not paid the accommodation and food expenses here yesterday.

"Hehe!" Abbot Huijiang laughed when he heard this: "Master Shangde is really humorous, you are the most important guest of the Zen Academy, whether you are a guest master or not, you can stay as long as you want in the Zen Academy......"

Looking at the smile of the abbot of Huijiang, Wu Hao sighed in his heart.

"It's a pity, it's a pity...... In this way, the training fee for the Fa lecture in my dream last night is really unbearable!"