When the monk spoke, Shi Jue's figure was already far away, and he saw that there was no shadow.

"Senior Brother Shi Xing, what should I do?" the other monks asked.

The monk named "Shi Xing" is the oldest one in this line, although he is a generation of "Shi Xing", he is already in his thirties, and the martial arts realm is also the only one in the Shenyuan realm except for Shi Jue.

However, it is obvious that the status of this senior brother is far inferior to that of Shi Jue. So, if Shakyaw wanted to go that way, he and the other monks had to go as well.

Moreover, the Buddha is born with the Buddha, the abbot of the Great Zen Temple has a saying, the Buddha nature of the Buddha is even far beyond those who have practiced the Dharma all their lives, and is born with transcendent inspiration, faintly has one of the six spiritual powers in the legend of Buddhism, the ability of 'fate', can observe what ordinary people can't see, and the direction to which it is going at this time must have its cause.

And the direction in which Shakyo went was not anywhere else, but where the town was.

The three-mile journey was only a matter of less than a moment for the release of the Divine Yuan Realm, but before entering the town, a person blocked the way of the liberation.

The monk stopped. ”

The man with the bronze mask let out a deep and deep voice like several people speaking in unison, calling out to the monk Shijue.

"Gongzi Yu. With such an obvious disguise, Shi Jue naturally knew who this person was.

"The 'little Buddha' is enlightened and admired for a long time. Qing Yu looked at this next issue of the Dragon and Phoenix List and will become the first monk of the former predecessor, "The little Buddha doesn't go to find the people of the Tantric Sect, what is he doing in this northern country?"

Shakjue clasped his hands together and said, "Amitabha, the poor monk is here to find the Tantric Sect. ”

Tantric people in the Northern Zhou?

Qing Yu thought about it a little, it was really very likely. The Northern Zhou Dynasty has few forces in the rivers and lakes, and it is still faintly hostile to Daqian, so it is a good place to hide. The Blue Dragon Society will choose to hide in the Northern Zhou Dynasty, not only because there are the forces of the Six Princes to use on the side of the Northern Zhou Dynasty, but also because there is no big faction to touch the once cold land of the Northern Land.

And Tantra chooses the Northern Zhou, there is another benefit. That is, Confucianism prevailed in the Northern Zhou Dynasty, and although there were Buddhist temples, they were far less than everywhere in Daqian. Although the Great Zen Temple is the mainstream of Buddhism today, it is also unable to give full play to the advantages of faith and let believers help find it.

"But in this direction, there are no tantric people. Qing Yu said.

"Amitabha, there is no tantric person, but he can cross it. Shi Jue recited the Buddha's name again and said, "I am in the distance, and I faintly perceive the murderous aura here, and there should be a great amount of blood. When I got close to this place, I sensed the breath of another person that my temple was looking for. ”

"'Blood Knife Guest' Ji Tang, this person slaughtered Miaobu Temple, seventy-eight monks died at his hands, Shi Jue, as a disciple of Buddhism, had to seek justice for these seventy-eight Buddhist friends. ”

"Justice?" Qing Yu said with a smile, "How did I hear that Ji Tang was originally an ordinary person, but suddenly there was a great change, and a group of thieves robbed the village where Ji Tang was located, killing his father and his sisters, and Ji Tang was the only one outside at that time, saving his life."

Later, he inadvertently obtained the remnants of the Blood Demon Sect and sought revenge on the bandits. There are 30 bandits, Ji Tang kills 29, only the leader of the bandits, who runs to Miaobu Temple to put down the butcher knife and become a Buddha, will attract Ji Tang. If you talk about justice, you seek justice for the seventy-eight monks of Miaobu Temple, and who will seek justice for Jitang?"

Put down the butcher's knife and become a Buddha on the spot. A well-known quote. Although this so-called putting down the butcher's knife is the correct solution, it should be to let go of the killing thoughts in the heart, and only after atoning for one's own killing karma can there be hope of becoming a Buddha, but it can't stand the deliberate misinterpretation of some people.

The people who misinterpret this are not only the enemies of Buddhism, but also the people of Buddhism itself. In this world, whether it is a great good or a great evil, they are very human and have a value beyond ordinary people. This value can be wealth, power, or martial arts.

Therefore, the people in Buddhism are also very fond of the phrase that let put down the butcher knife and become a Buddha on the ground, the real meaning is just like this literal meaning, as long as you are willing to put down the butcher knife, my Buddhism will open the door of convenience and cross you to become a Buddha.

This will cross you, it will really cross you. Recite the brainwashing Buddhist scriptures thousands of times, and it is guaranteed to baptize you into the most faithful believers of Buddhism and eliminate the evil.

However, it is very unfair to those victims to do so, many people will not care whether the perpetrator will repent or not, sin karma is sin karma, you are washed into a mental illness by Buddhism, and you will not be able to escape your sins.

Such is the relationship between Myobutji Temple and the bandit leader. The bandit leader who was frightened by Ji Tang, in order to survive, really has the intention to be a monk for the rest of his life, and he doesn't need to be humanized. But how could Ji Tang, who was as deep as the sea, allow it, so there was such a thing as slaughtering the monks of Miaobu Temple.

In this matter, Shi Jue naturally knows the inside story, and this monk is also unexpected. I only heard Shakya say: "Although the bandit leader has entered my Buddha Gate, it does not mean that he can get rid of his cause and effect. If you don't become a Buddha, who dares to say that you can get out of the cycle of cause and effect.

The bandit leader killed innocent people, and Ji Tang came to take revenge. Miaobu Temple presided over the maintenance of the bandit leader who took refuge, and Ji Tang killed him as a result. Ji Tang killed the people of Buddhism is the cause, and the poor monk, as a person of Buddhism, should grasp Ji Tang is effect, the cycle of cause and effect, and so on. ”

Justified and well-founded, the monk did not deliberately put himself at the highest point of morality, but bluntly said that cause and effect are considered a clear stream.

Qing Yu was also very surprised, and said with a smile: "With these words alone, the name of 'Little Buddha' is well deserved. ”

Immediately afterwards, Qing Yu's words changed and said, "However, Ji Tang is the cause of joining me, and I stopped you as a result." Does that make sense?"

"That makes sense. Monk Shijue's face was pale, and he nodded.

"In that case, let's fight and see who can achieve what they want. ”

Qing Yu raised his palm, the invisible power of the "Great Shift", grabbed a big tree with a diameter of one meter on the side of the road, and threw it at Shi Jue, "Let me see the power of the 'Little Buddha'." ”

The tree, which is nearly ten meters high, is nearly ten meters high, and under the wave of strong true qi, it presses fiercely towards the monk of Buddha with a momentum of Mount Tai pressing the top.

"Amitabha. Shi Jue lowered his eyebrows and pleasing his eyes, recited a Buddha name in a low voice, and his right palm was pushed out flat and printed on the pressed tree.

The palm that didn't seem to have much strength, but after touching the big tree, the big tree with the power of "Qiankun Great Shift" disappeared any momentum, and quietly leaned on the palm of the liberation.

The monk of Liberation is worthy of his name.

Taixu Eye cooperated with the "Son of Heaven Wangqi Technique", Qing Yu could clearly see the mystery of this palm, and the monk Shijue firmly sucked the tree in his hand with true qi, and then, with his absolute physical strength, forcibly held the tree in his hand.