"What does Daojun think, what is a Buddha?"

After a moment of silence, the Demon Buddha suddenly asked.

"The Buddha in the eyes of the world is a symbol of compassion and a hope for liberation and salvation. Qing Yu did not express his opinion directly, but instead expressed the world's impression of the Buddha.

However, liberation and salvation are only delusions after all, and it is really sad for the Buddhists in the world to put the hope of salvation on them. "Demon Buddha Dao.

"There are clouds in the Buddhist scriptures: at the end of the Dharma, Bo Xun wore monk's clothes as a demon son and demon grandson, and did demon things in the name of the Buddha. Isn't this so-called Buddha disciple who doesn't produce and earns something without work a descendant of the Demon Buddha?" Qing Yu smiled lightly.

The Demon Buddha said that he wanted to exterminate the Demon Son and Demon Sun, which is really a bit weird.

"What are Buddhist scriptures? I, the Demon Buddha, why should I take into account the words of the Buddha, "The Demon Buddha said, "The good and bad in the world have been said by the Buddha, doing good is the good deeds of his Buddha, and doing evil is the devil who has mixed into the Buddha." Why is it not the Buddhism itself that hides filth and filth? I think that the extermination of the Buddhism and the Dharma is the right way to eradicate the evil consequences. ”

Speaking of which, the Demon Buddha can be regarded as a poor dagger, and what he did was to destroy the Buddha.

However, I have to admit that what the Demon Buddha said is also somewhat reasonable, if what he said is not reasonable, it is just sophistry, sophistry is not even crooked reasoning, it is all false, and if you want to rely on sophistry to destroy the Dharma, I am afraid that it is a fool's dream.

According to the words of the Demon Buddha, Buddhism pushes the name of scum to the so-called demons, which itself puts itself on the side of justice.

Buddhism links the name of the Buddha with positive meanings such as light and hope, and sublimates the word Buddha into a collection of all positive meanings.

There is no god in the world, and the ancestors worshipped the incomprehensible power and worshiped it as a god. There is no Buddha in the world, but when the Buddha came, there was a Buddha, and he shaped the Buddha and linked the Buddha with all the goodness in the world.

It is difficult to say whether the Buddha is honored for doing good deeds or the Buddha is honored for goodness.

Perhaps a long time ago, the Buddha was worshiped by the world for doing all good deeds, and he sat on the altar, but now, it is more because people believe in the Buddha, so it is good, and then they are admired by others.

The Dharma that the Demon Buddha wants to exterminate is not the Dharma in the literal sense, not the scriptures and Buddhist principles of Buddhism, but the Buddha who represents a positive meaning.

No matter how many scriptures and Buddhas are destroyed, the Buddha can say a word, and countless scriptures and Buddhas can be circulated again.

However, if the word Buddha is stripped of positive meanings such as light and liberation, then no matter how many Buddhas there are and no number of scriptures can save the sinking Buddha's path.

It can be said that the destruction of the Buddha in the idea of the Demon Buddha is the real eradication of the Buddha's path and the eradication of the Buddha from the world, which is the real extraction from the bottom of the kettle.

Compared with him, the so-called extermination of Buddha by the rulers of all dynasties is just a symptom rather than a cure.

If you can think like this, it is no wonder that you can call it an enemy of the Buddha.

"The Demon Buddha wants to cooperate with me?" asked Qing Yu.

At this point, if Qing Yu still didn't understand the meaning of the Demon Buddha, he would be too stupid.

"The Northern Zhou Dynasty now sits on the most extensive territory in the Central Plains, and if you want to destroy the Buddha, you can't get around the Northern Zhou. ”

"But now there is no place for Buddhism in the Northern Zhou Dynasty, and the Demon Buddha should know the contradiction between the poor road and Buddhism. ”

Qing Yu once again referred to himself as the "Poor Dao" to remind the Demon Buddha of his identity.

and Buddhism, especially the heart of the thief bald and bright fight several times, the contradictions between the two sides have long accumulated to the point of irresolvability, Buddhism wants to preach in the Northern Zhou Dynasty, thinking too beautiful. Do you want to be better if you offend Daojun? I'm afraid it's not a dream. doll

"Daojun should understand what I mean, I want to completely exterminate the Buddha's path. "Demon Buddha Dao.

What is the use of preaching, as long as the name of the Buddha is still circulating in the world, the purpose of the Demon Buddha cannot be achieved.

"It didn't happen overnight. Qing Yu replied.

In the end, it is a sect that has existed in the world for thousands of years, and it has not collapsed when Buddhism was first introduced to the Central Plains, and now it is rooted in the minds of the people of the Central Plains, so it is even more impossible to collapse.

"I have a Moluo Sutra Building, which can help Daojun. ”

"Then the Buddhist disciples have become your demon Buddha believers, right? ”

Qing Yu secretly rolled his eyes.

The so-called Demon Buddha Sutra is the one that Brahma used to release the Buddha's light when he visited Shuzhou. After being irradiated by the light of the Buddha, it will undergo brainwashing over and over again, and in the end, a large number of demon Buddha believers will be washed out.

However, the mighty river of Confucianism is about to be completed, and it is possible to use this Confucian treasure to dilute the influence of Buddhism. Qing Yu thought to himself.

The original territory of the Northern Zhou Dynasty, Yanzhou and Yunzhou, as well as Mengzhou, which was originally a foreign land, are okay, and the newly won Hongzhou is deeply influenced by Buddhism. After all, the location of the Great Zen Temple is at the border of Nahongzhou.

That is, last year, Qing Yu beat the Buddhas silently, so that all the forces of Buddhism could not shrink, otherwise it would not be so easy to take Hongzhou.

"The Demon Buddha not only wants to exterminate the Dharma, but you also want to move yourself to the position of the Buddha, and sooner or later, you will also become a new great calamity. Qing Yu tapped the throne's negative hand and said lightly.

The heart of the demon Buddha is to replace the Buddha, and he is not the kind of person who retreats after destroying the Buddha's path. Just looking at the current situation in Xuanzhou and Shuzhou, you can know the ambition of the Demon Buddha.

Today's Xuanzhou and Shuzhou, but there are not many normal people, they are basically believers in the Demon Buddha, and others will occupy these two states in the future, and these believers must be cleared.

"I'm going to be in a big trouble, and it's also in the future," a smile appeared on the Demon Buddha's always calm face, "For now, Daojun and I are still going to deal with Buddhism first." ”

"So ······" Qing Yu slowly raised his hand, "Happy cooperation!"

"Happy cooperation!" said the Demon Buddha raised his hand as well.

The two sides swore by high-fives in the air, and the two true qi hands, one golden red and one dark green, struck each other three times in the air.

After three high-fives, Qing Yu's figure sitting on the throne slowly disappeared, and the throne turned into powder and drifted away in the wind.

It seems that it is the Demon Buddha who is slightly superior. Seeing this, Asura thought to himself.

Fang Cai's two true qi hands struck each other, seemingly unwavering, and even the strong wind had not been lifted, but Asura, who was standing on the side of the Demon Buddha, could feel the solemn pressure coming from the Demon Buddha's body.

Obviously, these three palms are not just procedural ceremonies, but also have the meaning of considering the strength of the other party.

Qing Yu's throne turned into powder and disappeared, which was naturally the power of the Demon Buddha's palm.

Under this palm, the judgment is made. The fear of Qing Yu in Asura's heart was swept away, but most of it was gone.

Because this palm proves that Qing Yu is not so terrifying, at least in front of the Demon Buddha, Qing Yu is still inferior.

As soon as this thought fell, a deep palm print appeared on the black lotus under the Demon Buddha Seat.

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