In addition to whether Du Teng will submit to Ye Yunxuan, the abbots of the four counties of the Song Domain, two of which are all monks, will not be afraid of Ye Yunxuan's provincial view at all. The difference between a monk and a layman, especially in terms of psychological superiority, was enough for Ye Yunxuan to drink a pot.

In addition, in the past two years, the credibility value of the Song Domain has been growing in great strides, and with this development achievement in hand, it is difficult for Ye Yunxuan to make any changes.

This is where Zhao Ran's confidence lies in not being a bird to Ye Yunxuan, and not coming forward when Ye Yunxuan inspected Hongyuan.

To put it bluntly, Ye Yunxuan is not the boss of Tianhe Palace, let alone the boss of Xuanyuanguan, the deputy must have the consciousness of the deputy position, the deputy position is not the main responsible person, and he does not bear the main responsibility if something happens, on the other hand, he does not have the main power, his prestige comes from the authorization of the first leader, and comes from the expectations of the subordinates for your future promotion.

At most, the deputy can grit his teeth and say, "You don't expect to be promoted in the future!" but they can never say, "Okay, no, I'll take you down!" or "You get ready, I'm going to put a burden on you!" or other bold words, because what they say is not counted, these two sentences are the patent of the top of the main position.

But Zhao Ran still came to participate in the discussion, he is the drummer of the current preaching policy of the Song Domain, and if he does not stand up at this time, it will seriously affect the confidence of his colleagues.

And he also wanted to take a look, what kind of play were Ye Yunxuan and Yue Tengzhong playing? Knowing the situation of the Song Domain, and knowing that the probability of their success was very low, but still insisting on doing this, what did they want to do?

A total of 25 people participated in the deliberations, and there were two futons under the Sanqing Daozun, Ye Yunxuan on the left, Du Tenghui on the right, and the three capitals of the Tianhe Palace, as well as the Xuanyuan Guan Qu Jing brought by Ye Yunxuan, and then the abbot of the four counties, the prison and the three capitals.

As the Qing Gui of Xuanyuan Temple, Qu Jing, who accompanied Ye Yunxuan on his inspection, got the job of presiding over the symposium, and he said: "The Song Domain is the frontier, and it is the frontier of the competition between my Ming Dynasty and the Western Xia, and it has only been five years since the overall merger into the Ming Dynasty. At the same time, the Song Domain is also the place with the largest number of tribes in Sichuan Province, with a total of 42 tribes of all sizes, totaling more than 200,000 people, accounting for more than half of the population of the entire Song Domain......

“...... In the past, the Yunhe Supervision Institute set the preaching ideas of the Song Domain, and built the preaching framework of the Song Domain, on this basis, the Yunlou Supervision Institute and the abbot of Yunwei stabilized the Song Domain, developed the Song Domain, put the Song Domain on the right track, and let the people of the Song Domain bathe in the glory of the Three Qings......"

According to common sense, after Lord Qu Jing praised the Xuanyuan Temple, he should talk about the merits of the Tianhe Palace and the counties of the Song Domain, after all, the matter was done by the Daomen of the Song Domain, not by mouth, but Lord Qu Jing skipped this section and directly talked about Ye Du's consistent attention to the affairs of the Song Domain, his high concern for the people of the Song Domain, and his strong support for the preaching of the Song Domain.

Qu Jingzhu said that this meeting is very important, and can provide a decision-making reference for the next step in governing the Song Domain, and hopes that everyone here can speak enthusiastically and finally form a cognitive consensus.

Zhao Ran listened below, looked at Du Tenghui who was sitting upright with a smile, and then looked at Zheng Yutong with an impatient face, Lu Zhiyu who listened carefully, and Meng Jian Yuan, who was "thinking hard", and said in his heart that today's consensus may not be reached.

If you want to suppress people just by virtue of your identity and position, it is easy to use it elsewhere, but it will not work in the Song Domain!

As soon as Lord Qu Jing's words fell, Zhao Ran's gaze immediately moved to Yue Tengzhong, who was beside Meng Prison. To be honest, he felt sorry for this abbot Yue, this guy was sitting next to Li Yunhe when he was discussing in Ye Xueguan in the past, and he could only accompany the last seat at the moment, and even the three of the palace level of Tianhe Palace were above him, what kind of feeling was this, Zhao Ran really couldn't imagine it.

It stands to reason that ordinary people just stop and wait for the age to resign and enjoy the rest of their lives, but he doesn't seem to be affected in any way, he still goes his own way, and he should continue to toss, Zhao Ran can't help but admire his strong mentality.

Sure enough, Yue Tengzhong was the first to jump out.

"It has been almost four years since I came to Songfan, and in these four years, I have devoted myself to the study of grassroots evangelistic affairs, and I have gained some experience in tribal affairs and common people's affairs. Today is a good opportunity, Ye Duthuan came to Songfan, providing us with such a good opportunity to communicate, let me talk about it first. ”

"Speak. ”

"The biggest feature of the Song Domain is that there are many tribes, over the years, forty-two tribes, I have traveled all over, as an ordinary Taoist priest, interacting with them, experiencing their lives, understanding their customs, I can proudly say that in the entire Song Domain, no one knows them better than me. ”

Qu Jing high-fived and said, "Abbot Yue's move is a truly pragmatic move!"

"Thank you, Lord Qu Jing! I will share my knowledge and opinions with you, please refer to them together. I believe that when we talk about the various ministries of the Sho Domain, we must touch on two issues that none of us can avoid: first, the transcendent status of the toasts and the big and small heads of each clan in the hearts of the people, and second, the deep-rooted and difficult to change the customs and habits of each clan. ”

"Let's talk about the Tusi and the head of the tribes, their transcendent status and high prestige in the hearts of the people come from their blood relationship, all the tribes are basically the same kinship, which is the same as our local clans in the Ming Dynasty, and the authority is higher. The Tusi are the descendants of the blood relatives, and the big and small people are the elders of each branch, and their bloodlines are purer and closer to the ancestors of the tribe than ordinary tribesmen, and in the tribe, this means that they are more likely to obtain the blessing of the ancestors. ”

In fact, in the past hundreds of years, whenever a major disaster or crisis has occurred in the tribe, it is the Tusi and the big and small people who have stepped forward to lead the tribe through the difficulties, which has been passed down by word of mouth among the tribes, and even recorded on stone tablets, parchment scrolls, tortoise shells, and so on. For example, the father of Danmu Toji of the Hakuba tribe engraved a clear carving on a boulder that fell from the sky on the top of the main peak of Mt. Zheba, and he led the Hakuba tribe to resist the bullying of the party members, and achieved great success, forcing the party members to reduce the oppression of the people of the Hakuba tribe, which is well documented. Tusi Wanqiu of the Chama Department, he himself personally led the Chama Department to resist the invasion of the party's army twenty years ago, which is recorded in the ancestral hall of the Chama Department. As a result, they also have great prestige and great influence. ”