Chapter 6: The Water Stone Pill Sutra (For the Angels to Fall and the Alliance Leader)
Jiang Tenghe said that the "Water Stone Dan Sutra" came from the real person Yin Rail in the upper realm and the lower realm, Zhao Ran was always puzzled by this, he had heard many rumors of the real people in the upper realm and the lower realm, and there were stories such as Padmasambhava's entry into the world, and he couldn't help but ask at this moment: "Teacher, the disciple has a question, why the immortal gods in the lower realm mostly appeared before the Wei and Jin dynasties, and there are very few records after the Middle Tang Dynasty, especially after the Ming Dynasty six hundred years, it has not appeared once, only those who have soared up, but have never descended into the world, what is the reason for this?"
Jiang Tenghe said: "What you ask is also asked by the teacher, not only for the teacher, but also for your ancestor, but also by the high cultivators above the realm of my Daomen refining the void, here, I can't answer, I can only tell you that the Daomen has a speculation for hundreds of years, maybe an era of the end of the law is coming." ”
This amount of information is really very large and complicated, Zhao Ran asked a few questions, Jiang Tenghe couldn't answer any of them, and Zhao Ran had to give up, but he already had some understanding, maybe in another four or five hundred years, the era of the end of the law that the teacher said will really come.
Jiang Tenghe continued to say back to the "Water Stone Dan Sutra": "Louguan is an ancient school, inherited for a long time, and there is no distinction between inner and outer Dan in that fashion, so when the divine consciousness is entrusted, there is no sustenance Fu Qiyi, and there is no sustenance Jindan. After the Wei and Jin dynasties, Neidan gradually rose, and that was because the heaven and earth were gradually distinct, and the chaotic qi was gradually dissipated. ”
What does this mean? It means that with the disappearance of chaotic qi, it will be difficult to find the innate spiritual materials between heaven and earth, and in order to cope with this situation, many outstanding predecessors of the Daomen have created two new paths, either to replace the innate spiritual materials with talismans to sustenance the divine consciousness, or to evolve the golden pill in the body as the sustenance thing, instead of the innate spiritual materials, from this point on, the heavenly master and the true talent have a true meaning.
The Louguan is a different way, through the idea of the water and stone view handed down by the ancestors of the predecessors, the things of sustenance coexist between the inside and outside at the same time. Therefore, the "Water Stone Dan Sutra" is actually divided into two parts, the first half is mainly based on the water stone return pill technique taught by Liang Zu, and the second half is mainly the divine consciousness sustenance method supplemented by Hou Zuda Xianzhen.
After Jiang Tenghe finished speaking, he threw a book to Zhao Ran, Zhao Ran hurriedly took it and flipped through it, it seems that the age is not very far away, and then look at the last page, but it is the teacher's teacher, Zhao Ran's Lu Shizu remembered, saying that it was copied one day and passed on to his disciple Jiang Tenghe.
It turned out to be a manuscript, not an ancient book, so Zhao Ran asked: "Teacher, where is the original of this scripture?
Jiang Tenghe said: "It has long been lost, only this one is left, if you want to compare and confirm, you can go to the general view to find it, I remember that there is a Taoist collection, oh, by the way, didn't the Jade Emperor Pavilion give us a set of Taoist treasures? ”
Zhao Ran was a little confused, isn't this the secret of Louguan?
Hurriedly flipped through this "Water Stone Dan Sutra", and saw that the fly's head Xiaokai was written very sloppily: "The way to return Dan, water is a good medium." It is necessary to see the treasure in Huachi at the end, and bury the sand to the black stone, so as not to damage the three talents. The word water stone is born from things. The water is called golden water, also known as lead and mercury, also known as the green dragon and white tiger, also known as Kanli. A good matchmaker, real water and real fire. Jingyun: There is a fly and a volt inside, and there is a help outside. The stone is the name of the true land in the north, born from the golden water. Nowadays, many people will put the silver powder with cinnabar lead, and chase it into a world treasure, and consider it to be white gold, which is not natural. And use lead without lead, all three are both. Gradually getting silver, has lost three talents, is it the real reason...... Therefore, "Yi Zhi" cloud: the white gold essence is a yang, and the black water base is a yin. This truth reveals the mystery, and those who learn the Tao will take a closer look at it, and naturally understand it......"
Flipping through the two paragraphs, Zhao Ran was even more puzzled, this is indeed the content of Huandan, it should be true, but since it is a secret legend, how can it be seen casually in the world?
But I heard Jiang Tenghe say: "Don't look at it first, wait for the teacher to pass on your thoughts, and then combine them with the scriptures to compare, otherwise it is useless to just look at the scriptures." ”
I see! Zhao Ran breathed a sigh of relief, sat upright, and let Jiang Tenghe pour a picture scroll into his mind:
The scroll is full of blank space, only a few brushstrokes: a clear spring does not know where it comes from, and it does not know where it flows.
Only water, no stones? Zhao Ran retreated from the visualization diagram, settled down, and entered again, it was still this clear spring where the antelope hung its horns and did not know what to say.
What is the rationale for this?
Jiang Tenghe's voice came from his ears: "The water is soft and the stone is strong, one yin and one yang, the world is two levels away, when you can see the water into the stone, your water stone will enter the second layer." When you see water and stone at the same time, and the two scrolls overlap into one, it is the third layer. ”
It turns out that the real "Water Stone Dan Sutra" is here, there is no visualization map, and it is useless to study the scriptures for a lifetime, and the real core lies in this picture scroll.
This is the same reason as the cheap godsister Zhu Qigu passed on his three meditation drawings back then. In many cases, the inheritance of the exercises cannot be understood by reading books, and no matter how much you learn them, you will not be able to learn them without a teacher passing down the most important visualization diagrams.
If Zhao Ran still didn't worship the Louguan, he was still just cultivating by himself, and if he wanted to practice such a clever Dao method, it would be impossible. He can go to the Taoist collection to read the "Water Stone Dan Sutra", but no matter how familiar he is, what is the use?
Zhao Ran suddenly remembered that when Master Lu died, there was only one disciple left in the entire Louguan, Jiang Tenghe, if Jiang Tenghe unfortunately hung up at that time, or hung up when the senior brother Wei Zhizhen had not yet arrived at Jindan, wouldn't the inheritance of Louguan be broken?
Continuing from this, in the past 600 years, especially in the past 200 years, there have been five consecutive dangerous situations of single transmission of disciples, and as long as one time is not continued, the Louguan exercise will be broken.
It's really dangerous!
However, the so-called Noji Tailai, Louguan Yimai has passed the most dangerous moment when Jiang Tenghe was alone, and now there will finally be no more such a crisis - the four disciples of the second generation have all obtained the visualization diagram of the Water Stone Dan Sutra, and this exercise is temporarily worry-free. Unless all these four disciples suffer misfortune, there will be a crisis in Louguan, but this possibility is too small.
Jiang Tenghe said again: "When you enter the third layer, you can follow the content of the later part to entrust your divine sense." At that time, the divine consciousness can be placed on both the outside and the inside, and when fighting with others, the natal weapon can be used at any time, and there is no worry about the injury of the natal life. ”
Zhao Ran nodded: "Understood, teacher." ”
The power of the Louguan Gong Method lies in this, you can use your natal move to fight with others as you like, and you don't need to think about the problem of damage to your life at all, because others can't hurt your life at all.