Vajra is one of the eight practices of the Nyingma Pa Meditation Division.

There is Manjushri in the eight great dharma practices, and the mandalas of all the Buddha's bodies are gathered in Manjushri's body, and the wrathful Manjushri is the Great Buddha Vajra.

The Great Vajra destroys the Lord of Death and removes all obstacles.

All the bodies of the Buddhas are gathered in the Vajra body.

All the words of the Buddhas are gathered in the mandala of King Matouming.

All the Buddhas' intentions are gathered on the Buddha-figure.

The merits of all the Buddhas are gathered in the mandala of the Manna Vortex.

And all the Buddhas' undertakings are fully gathered in the mandala of Pupa Vajra.

If you can practice Vajra with confidence and in the same way, you will be able to attain the attainment of Vajra.

The mandala of Purpa Vajra is the sum of all the Buddhas, the sum of the Three Jewels.

The Three Jewels of the Buddha, the Dharma, and the Sangha, the Three Jewels of the Esoteric Guru, the Buddha-figure, and the Inner Void Path, the Mahayana Dharmakaya, the Retribution, and the Emantra of the Emantra are all sufficient, and if you can achieve the Vajra, it is equivalent to achieving all the Three Jewels.

And the vajra in his hand is a short arrow of divine power, a sharp weapon at the front of Mitsubishi, shaped like a long nail, and the handle is like a face like an angry face, which is the symbol of Puba Vajra, the magic weapon of the puja, and the main magic weapon held in the hands of the deity.

Vajra talks about the four types of pillars, material, compassion, bodhichitta and wisdom.

A material peg is a prickly that is actually made, made of a special material of wood or metal, blessed with the Dharma, visualized, and then preserved to break through external obstacles.

Compassion is basically the practice of compassion, and it has to have the object of thorns, and its object is sentient beings, and it must be applied to sentient beings.

Bodhichitta is the cultivation of bodhichitta, which is another form of the combined practice of relative bodhichitta and ultimate bodhichitta and this bodhichitta is on convenience, wisdom and convenience, convenience is the object, which is very complicated.

The most important thing is wisdom.

The wisdom is the teaching of the whole of Atiyoga, such as Dzogchen.

Wisdom stings ignorance.

The practice of the Pupa Dharma is to get rid of all self-attachment and to eliminate the fear in the heart, so that we can understand the Dharma realm, that is, not to subdue the external things, but to understand and practice our inner nature.

Practicing this Dharma can complete all kinds of Dharma undertakings, destroy the heavenly dragons, ghosts, rakshas, evil demons, etc., remove the three poisonous obstacles of greed, ignorance, and ignorance, and quickly attain the Buddha's land, benefiting all sentient beings.

Purba Vajra has incomparably great power, which can cover all ghosts and gods, non-humans, heavenly demons, persecution of evil curses, and suppress demons and disasters, which is a special method to avoid danger.

All the Buddhas' undertakings are fully gathered in the mandala of the Vajra, and as long as you have deep faith in the Vajra, contemplate the Vajra, and pray to the Vajra, you will be able to attain the eight victories in this life, namely, auspiciousness, longevity, disease-free, power, power, wealth, fame, etc.

In particular, there are many benefits in removing obstacles: the obscurations and curses of evil teachers, the obstacles of the stars and the stars, that is, the obstacles that can cause strokes and other diseases, the obstructions of large and small demons, the harmony of husband and wife, the obstacles of earthquakes, water, wind and fire, the obstacles of premature death, the obstacles of the dispersion of the soul, the disasters of unprovoked official symbols, the obstacles of right and wrong, the scourge of foreign invasion, the appearance of chaos in the evil world, the spread of diseases and pestilences, the occurrence of wars, the disasters of crops, the disasters of thieves and robbers robbing wealth, the disasters of ghosts and spirits in the home, and the obstacles of infants and ghosts, to cover the disasters caused by the feng shui of the ancestral cemetery, to cover the disasters of the birth and passing years, to cover the pain and troubles of the body and mind, to cover the uncertain obstacles in the career, to cover the disasters of poison and so on.

With three heads, six arms, four legs, and two wings, Puba Vajra has incomparably great power, which can not only subdue demons, but also relieve disasters.

The Vajra head has three sides, on the front is the blue Vajrapani Bodhisattva, that is, Vajrasattva, which belongs to the Vajra Division, on the right is the white Great Buddha Ming King, who belongs to the Lotus Division, and on the left is the Red Horse Head Ming King, which belongs to the Treasure Division.

There are two types of Vajra, single and double, representing the Buddha-figures of the generation stage and the perfection stage of practice, respectively.

If a single person appears, he will definitely hold a "kazhangba", that is, a human skull, in his hand to show that the double body is empty and has no two full righteousness.

For example, each Buddha-figure in Dongmi is equipped with a Buddha mother, which is also used to express the rationality of the perfection of the double body.

In his right hand, he holds a nine-strand pestle and a five-strand pestle, in his left hand he holds a flame and a kazhangba, and in the middle he holds a pestle in both hands.

The right foot is on a man, and the left foot is on a woman, which means that there is paranoia in the subjugation, and there is a male watch and a female watch is empty.

Holding the Buddha Mother in his hand, his whole body is blue, and he holds a "kazhangpa" in his right hand and a skull, a ritual vessel containing nectar, in his right hand and a skull.

On the head of the Purba vajra there are a variety of shapes such as a five-strand pestle representing the Buddha, a horse's head, and a pig's head.

The statue of Vajra Pupa, black and blue, is a contemplative Buddha-figure who is known for his energetic Buddhist deeds and unique ability to remove obstacles.

In the past, when the Tibetan Tantra was first introduced, there was a suspicion that the Purpa Vajra method was a foreign way preached by the Bon religion, but later His Holiness Sakya took out the Sanskrit text to prove that this method was true, and only then did he dispel everyone's doubts.

In ancient Tibetan Esoteric Texts, with Purpa Vajra as the main deity, and the promotion of the Purpa Dharma system, Nyingmapa and Sagarbat attached great importance to it.

In his previous life, Yuan Yi had received guidance from Guru Sakyapa and had learned the complete Vajra method of Pupa.

When practicing, the image of Vajra Pupa, the Dharma instrument in his hand, and the visualization of the black character "HUM" in his mind must be very clear.

For those who practice tantra, the bone between the eyebrows will not burn out after death, because their visualization is at the bone between the eyebrows.

At the end of the cultivation, you must be able to show the tall body of the Purba Vajra and shoot out the boundless Purba Vajra with the words realized, and finally get the rainbow achievement.

The main key to the transformation of the whole body into rainbow light lies in the conversion of energy, how to gather energy at a certain point in the body, and then decompose and release it;

However, the development of chakras varies according to different Buddha-figures.

Visualization is to visualize in a relaxed state, to allow the mind to slowly sink down, and then to use the visualization to gather the energy of the body in a certain area.

When you can really master it, making good use of this energy to develop your body is an important process that every practitioner must go through.

Before practicing the Vajra Method, one must first practice the Vajrasattva Hundred Characters, and the two are closely related to each other.

When turning the Vajra of Pupa, think that you are Vajra Pupa.

The second is as follows:

First, the Vajra of Purba is facing forward (the one with the tongue sticking out is).

times, turn left and right, while turning, while reciting the Purpa Vajra mantra.

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