Chapter 122 The Six Phases of Jizo (on the shelves, please subscribe)
Suddenly, the original single sound of the wooden fish disappeared, and was replaced by all kinds of supreme and masculine sounds, after this sound came out, the corpse poison hiding in Shaoyangzi's body immediately resisted violently, they were all deep in the body, and the bright clouds could not illuminate them, but they could not resist this sound.
Therefore, in an instant, it raged in Shaoyangzi's body, constantly destroying his body, making Shaoyangzi's whole body tremble, gritting his teeth, cold sweat flowed, and his face was like dead ashes, and soon long fangs grew in his mouth, and his eyes became red, as if he was going to be transformed in the next moment.
At this moment, Yuan Yi's voice suddenly stopped, and the corpse poison lost its natural enemy, so he relaxed, but quickly continued to hide in the depths of Shaoyangzi's body, and did not dare to come out and wreak havoc for a short time.
A trace of blood flowed from the corner of Shaoyangzi's mouth, and he immediately hurriedly said, "Master, it's okay, I can still bear this pain, and I ask the master to continue."
"The little monk stopped, in fact, because the Buddha Yuan in the little monk's body was exhausted, in the hands of the little monk, although there were a lot of Yuan Dan and pills, but the little monk didn't have time to absorb it at all, I don't know if the two of you can instantly replenish the treasures of the Buddha Yuan", Yuan Yi touched his bald head and said embarrassedly.
At this time, Fu Shao, who was behind Yuan Yi, couldn't help but secretly glance at him, this kind of thing should have been said earlier, and now he has suffered so much in vain, immediately, she took out a small bottle and said, "This pure spirit creation water, only one drop is needed, and it can instantly replenish the master Buddha Yuan."
Seeing this, Yuan Yi took the bottle and threw out a drop. Dripped into the mouth, the mouth was immediately full of fragrance, and a thousand talismans became dim. In an instant, it burst into dazzling light.
And the Buddha Yuan was replenished, and Yuan Yi hurriedly continued to chant the scriptures, "Then the World Venerable, raise your body to magnify the light, shine all over the Buddha worlds such as hundreds of billions of Ganges sand, make a loud voice, and proclaim the Buddha world." 1. Qiē Bodhisattvas and Mahasattvas, and Heavenly Dragons, Ghosts, Gods, People, Non-Humans, etc. Listen to my praise and praise today for the Bodhisattva Mahasattva, in the world of the ten directions, there is an incredible power of compassion and compassion to save a thing of sins and suffering. I ,...... after the extinction".
In the sound of Yuanyi's scriptures, Yuanyi's whole body is full of hundreds of billions of bright clouds, and there are all kinds of subtle sounds, at this time, as if the world respects the present world, the voice spreads all over the heavens and all the worlds, telling the compassion of the king of the earth, with the supreme Buddha light, shining on the netherworld. With the supreme Buddha voice, hundreds of millions of Hengsha-like ghosts are liberated.
Shaoyangzi's body kept trembling, his spirit. wants to be freed from the flesh, but this corpse poison is very special, and it wants to destroy his three souls all the time and make him a zombie. In the past, this corpse poison was too terrifying. Shaoyangzi alone can't deal with it at all, but now, with the help of Yuanyi, Shaoyangzi finally has the strength to transcend the divine soul from this corpse poison.
"Shizun", seeing Shaoyangzi is like a Sichuan opera changing face, suddenly changing a human face, suddenly changing a grimace, Fu Shao's heart is a bit of worry, she is Shaoyangzi on the battlefield back, of course, not a battlefield of different races, but just a mortal battlefield, her family, all died in the war, she survived alone, so in her heart, Shaoyangzi is his father, and now seeing him so painful, it is naturally unbearable for a while.
"Compassion accumulates goodness, vows to save sentient beings, gold tin in his hand, vibrates the gate of hell, the pearl in his palm, shines on the world, in the sound of wisdom, in the auspicious clouds, for Yan Fu to suffer sentient beings, as a great proof of meritorious, great compassion and great wishes, great sage and great compassion, the deity of the earthly Tibetan Bodhisattva Mahasattva, forbearance and immobility, like the earth, meditation and deep contemplation, like a secret treasure, the king of the south no earth."
Seeing that this corpse poison was so stubborn, Yuan Yi was immediately furious, in front of his supreme Dharma, these humble corpse poisons, not obediently purged, even dared to resist, it was simply a great rebellion, immediately, Yuan Yi swallowed a few drops of the pure spirit creation liquid, with the Buddha Yuan of the whole body, urging the last sentence of the "Jizo King Bodhisattva Wish Sutra".
At this moment, a change occurred, and I saw that all the Buddha Yuan in Yuan Yi's body were instantly extracted clean, and these Buddha Yuan came to the top of his head, and in one breath, they condensed into six huge Dharma Statues, as if even this cave was about to be pierced.
I saw these six * phases, all of them were solemn, the whole body was glowing, and a powerful coercion erupted from these six * phases, which made Fu Shao be forced to take a few steps back, and in the Xuan Bing, Shaoyangzi, who had no way to retreat, could only spurt out a mouthful of blood, and looked at Yuan Yi with a shocked face, thinking that Yuan Yi was unable to suppress the corpse poison for a long time, and activated the power of his previous life in a fit of anger.
These six Dharma Figures, the first one, is Tan Tuo Jizo, Tan Tuo is a kind of human head, I see this Dharma Image, holding a human head in his left hand, and a nectar seal in his right hand, specifically to help the beings of the Hell Dao.
The second aspect is the treasure bead Jizo, holding the jewel in his left hand and the nectar seal in his right hand, specifically saving hungry ghosts.
The third aspect of the Dharma is the treasure seal Jizo, holding a tin rod in his left hand and a wishful treasure seal in his right hand, which is dedicated to helping the animal life.
The fourth aspect is to hold the earthly Tibet, holding the vajra in his left hand and the fearless seal in his right hand, and dedicating the Asura Path.
The fifth aspect of the Dharma is to remove the obstacle of the Jizo, holding the tin staff in the left hand, and knotting the seal of the wish in the right hand, to remove the obstacle of the eight sufferings for people, and to help humanity, the so-called eight sufferings are the suffering of birth, old age, sickness, death, resentment and hatred, love and parting suffering, seeking no suffering, and the five yin suffering, which are taken by the truth of suffering.
The sixth aspect of the Dharma is the sunlight and the earth, holding the wishful bead in his left hand and the Dharma seal in his right hand, according to the five decays of heaven and man and removing their suffering, and specifically helping the heavens.
These six * phases are all in the legend, the doppelganger of the King of Jizo, the King of Jizo wants to transform the endless people, so he divides into six doppelgangers, respectively, and sits in the six reincarnations.
This corpse poison comes from zombies, zombies are a kind of ghost things, and ghost ghosts do not belong to the hungry ghost road, but belong to the hell road, the so-called hungry ghosts, will devour all foreign spirits, a qiē foreign creatures, because they are suffering from hunger all the time, most of the hungry ghosts suffer from hunger and thirst lingering in the dark, and at the same time, they are also oppressed by the powerful people in their way.
Their bellies are so large that they never get full, but their feet are so small that they can barely bear the weight of their bodies like dry branches that are about to break, and when they see food from a distance, they have to stumble and try to move forward, but when they get close to food, because of their karma, the food becomes something that cannot be eaten, and the drink turns into an undrinkable liquid such as phlegm, pus, blood, or urine. (To be continued) R655