Therefore, giving is not just about releasing lives, visiting the elderly, and donating money to the sick. Bringing positive value to the world through work is also good deeds and generosity. By creating superior products that bring the best user experience to human beings, wealth naturally gathers.

If you work in a media platform, it is also a merit to integrate the elements of the Dharma into modern popular culture and disseminate them. Or it is good karma to create positive and beneficial values for the public through work.

So, when someone doesn't work every day, spends a lot of time every day, and keeps reciting a mantra for wealth, it's okay if you're in retreat.

But if you pin your hopes on this speculative psychology for a long time, expecting a sudden outbreak and pie falling from the sky, this model is dangerous and even terrifying.

3. Meritorious food. The six-faced boy king, because he has the good fortune of the world, he will achieve wealth and food

Returning to the offerings, the Tantric method of seeking wealth, accumulating resources and food in the form of altar offerings, fire offerings, water offerings, etc., and then holding mantras to make the dependent causes ripen and the results quickly appear.

According to Lama Tsongkhapa's collection of causes and conditions:

In order to restore the Maitreya Temple, Lama Tsongkhapa traveled everywhere to persuade him to raise funds. The Akha officials had deep roots in their family and admired the master's virtues and rituals, so he assisted the master in repairing the walls, roof, and foundation of the main hall. As for the part of the wall painting, it is the responsibility of the master himself.

At that time, the twelve masters and apprentices gathered together the equipment that each person had, including the Dharma weapons, and there was only one or two taels of silver in total.

These figures were far from the estimated cost, so the master planned to pray for the help of the Treasure King, but there was a shortage of ghee for the lamp.

When everyone was feeling at a loss, they were fortunate to meet a monk who gave them a packet of ghee, so that they could make up enough karma to make offerings to the God of Wealth.

During the offering, the master prayed to the King of Treasures and begged for his assistance in restoring the Bodhisattva Hall so that the Dharma could be propagated and sentient beings would benefit. Sure enough, I was sincere and got the induction.

The next day, the people who came from all over the world to make offerings were like a storm, and in a short period of time, the offerings were piled up. Since then, everything has not been lacking.

At that time, Lama Tsongkhapa had already seen the Buddha-figure and attained enlightenment. However, he needed money to repair the temple, and when he prayed to the Treasure Heavenly King, he still needed to make offerings for specific things.

Their master and apprentice needed to make offerings with butter lamps, and it was not until he was given a packet of ghee to be used as a cause for the lamps that he began to pray to the god of wealth.

Even Lama Tsongkhapa, the founding figure, such a great achiever, still needs concrete entity offerings, let alone ordinary people?

In terms of motivation, evidence, and visualization, who can compare with Tsongkhapa today. And when the master asks for help from the Treasure Heavenly King, he still needs to have butter lamps and other offerings as the origin.

You have to turn to the Dharma Protector, and you have at least one offering and giving as a cause for receiving help. Nowadays, people ignore the dependent origin of this kind of thing, and only hold the mantra, but are not willing to make offerings and give alms, which is not perfect in terms of dependent origination.

The Treasure King later became an important protector of the Gelug sect, and the Gelug sect also attached great importance to the white god of wealth, and through the protection of the two great protectors of the god of wealth, the Gelug sect is the richest among the four major Tibetan sects.

Usually you may see monks from other Tibetan sects come out to build monasteries, but you rarely see Gelug monks doing this, they have enough money to meditate, and they don't worry about the money for the construction of monasteries, and they directly allocate funds from above.

And the dedication of the God of Wealth is also the accumulation of good fortune and food, and only when you have this good fortune and cultivate the Fa can you convert merit into money.

The act of accumulating good fortune, with good fortune, what you ask for will be quickly revealed.

If we don't have good fortune ourselves, it's useless to recite the God of Wealth every day.

At all times, you have to accumulate good fortune for yourself, and you have to do it with your own heart.

Be more cautious and remind yourself when you are in a good way. Maybe this good fortune will run out and it will be gone.

The core secret of cultivating the God of Wealth is that it is to accumulate blessings and resources + practice mantras and rituals = wealth siddhi. In tantra, the pursuit of great abundance is based on the 100,000,000 mantras of dependent origins, and it is not said that it is enough to just hold the mantra without making offerings. Therefore, it is extremely important to make offerings.

Through making offerings, you will gradually have merit and food, and in the future, when you cultivate the Dharma and seek worldly things, you will become more and more effective.

Many people ignore the root of this core and have no good fortune, but they always keep working praying, bent on seeking wealth, constantly changing the Dharma, spending more than ten years, and still having nothing.

The Blessed Girl Heavenly Heart Mantra is not found in Han Buddhism and Tang Mi Dongmi, and has been passed down in India and Tibet. Master Zhang Jia once taught this mantra to the Qing Dynasty royal family.

This mantra is powerful enough to quickly increase merit, wealth, siddhi, and fulfill all wishes.

Hum, Karma, Wattoni, Karma, Maha Gas, Lag Mis, Laga, Beauty, Takhi, Varad, Swaha

This mantra was first spread in India, and then spread in Tibet, but unfortunately it was not introduced to Han China.

As can be seen from the mantra, the mantra Ted is directly focused on increasing the wealth and jewels, and the samaya of this auspicious celestial maiden is in the form of a blue lotus, and there are medicine forks for the dependents of the service. The medicine fork has the meaning of shortcut, quick and fast, so the cultivation will be quick and effective.

Rajya is the king's will, the king cares freely, and the whole mantra has the meaning of giving birth to abundance, treasures, blue lotus, luck, and great freedom, and at the same time praying for the great auspicious goddess to give the most victorious wish and siddhi.

Its merits are wealth, good fortune, ease, attainment of Siddhi, and fulfillment of all wishes. If you want to make a fire offering or a burning offering for a great auspicious goddess, you can add a person's name after the Me of the spell, and you will quickly get blessings.

Recitation order:

Salute to Avalokiteshvara.

Salute to the great auspicious goddess.

Do not empty the mantra 1-3 times:

Nephew and nephew, fold Luo Luo, stop the performance, the main Lu main Lu

The first person with great compassion.

Salosaro, dead shoes, dead shoes, stop shoes, nose shoes

The head of the big lotus hand.

Karma, auspicious, auspicious, Qulu

The chief is pure, affectionate.

Bo binding, procrastinating, dragging po, tight Ni Jinni

The chief inspector is extremely pure and affectionate.

Karma, Orange, Orange, Moment, Moment

The one who has the best momentum.

Fold, Shan Fold, Shan Fold, Twist, Doctor, T

The head of the Great Compassion and the Great Beast King.

Daluo Dalo, Salosaro, Zheluo Zheluo, Boluo Boluo, Drink Luo Drink Luo, Oh Ha Ha Ho, Huhu, Ge Kalo

The head of the Great Brahma King.

Dalo Dalo, Di Ya, Duru Duru, Talo Talo, Salo Salo, Bo Lo Bo Lo, Raft Lo Raft.