Not to mention that Zhao Ran was completely stunned, just talking about the field, the huge momentum emitted by the Lantian Jade Junzi Sword pressed the low-level monks on the sidelines to the point of almost suffocation, but Jiang Tenghe stood firmly in the field, unaffected.

I saw Jiang Tenghe nodding and praised: "This hand is not bad to change the sword of Chongxu to virtue, but blindly forcing the gentleman to be virtuous, but ignoring the word Chongxu and losing his authenticity." ”

The old monk Lantian Yu said coldly: "What nonsense? This is my Confucian Haoran righteous sword intent, what does it have to do with the Daomen!"

Jiang Tenghe didn't say much, turned his fingers into a pen, and wrote the word "ruin" in the air. "Ruins" is the source of "emptiness", which originally means Kunlun Taixu, which is large and empty, boundless, and is "empty".

The word "ruin" is like a seal but not a seal, rotating in the air, the left seems to turn to the left, and the right looks to the right, which is in line with the rotation of Taiji.

I only listened to Jiang Tenghe said: "Although Haoran righteousness is great, but it is not the origin of emptiness. ”

After that, the finger clicked again, and the word "ruin" immediately began to speed up, turning faster and faster, turning to the extreme, but suddenly it seemed to be frozen, motionless. The words exude a quaint and desolate atmosphere, as if to encompass the entire boulder hill.

Zhao Ran, Pei Zhongxi, Ouyang Gu, Li Tengxin and other Huangguan monks couldn't help but take a few steps forward, and wanted to walk in and find out what was going on because of this huge aura.

Suddenly, I heard Jiang Tenghe say "receive", and the word "ruin" suddenly collapsed inward in the air, and the gentleman's sword of Lantian Yu, together with the majestic aura exuded by the gentleman's sword, was all sucked in.

The word "ruin" dissipated in the air, but the gentleman's sword was collected by Jiang Tenghe in his palm.

Lantian Yu's beard trembled non-stop, a wisp of blood dripped down the bridge of his nose from the corner of his forehead, and he was silent for a long time, and he saluted: "I have been taught!"

Jiang Tenghe nodded, and unceremoniously accepted Lantian Yu's sincere gift. His words were extremely targeted, if Lantian Yu went back and pondered it thoroughly, if he could comprehend it, his strength might be greatly improved.

Zhao Ran was dumbfounded, grabbed Wei Zhizhen's sleeve robe and hurriedly asked, "Senior brother, what kind of Dao technique is this?"

Wei Zhizhen nodded: "This is the Dan Fu technique of my Louguan lineage." ”

"What is a Dan Fu?"

"Dan Fu is not only to Jindan as a load, as a tool, directly write the rune, no need for rune paper, rune pen, rune sand, fingertips immediately formed, do not conform to the rules of the law, only need to conform to the way of heaven, can trigger the power of heaven and earth. ”

Zhao Ran was shocked, what kind of road is this?

Wei Zhizhen continued: "I view the inheritance of the way of the two instruments, the natal sustenance of the talisman, can also be entrusted, not above the golden pill, nor in the talisman, so the talisman into the dan, is the Dan talisman." The art of Dan Fu is the exclusive secret of our Lou Guan, and it is not in the Zhengyi Fu method. ”

Zhao Ran seemed to have an understanding and said, "Senior brother, can I learn?"

Wei Zhizhen nodded: "Of course you can, after the junior brother marries the Dan, the teacher will teach the "Water Stone Dan Sutra", the junior brother will lay a solid foundation according to this method, and when the natal spirit is entrusted, you can practice according to this exercise. ”

Zhao Ran couldn't help but be discouraged when he heard this: "This ...... I don't know how long it will be...... By the way, senior brother, since my Louguan has such powerful supernatural powers, why is the master not prosperous?"

Wei Zhizhen said: "My Louguan is extremely qualified, not a person with excellent qualifications, and the practice of Shuishi Dan is half the effort, and often he can't pass the level of giving birth to a baby from the Yuan Shen, and he can't enter the realm of refiners, so he has always been thin." ”

Zhao Ran couldn't help but be pleased: "It turns out that my junior brother has excellent qualifications, and I actually entered the teacher's eyes and was fortunate to enter the door." ”

Wei Zhizhen nodded: "When I accepted you to get started, the teacher and I checked on you for half a year and found that your qualifications are indeed very good, but it's a pity that you are a waste of roots and bones, and I hesitated for a long time." ”

As he was talking, Jiang Tenghe flew the Junzi Sword over, was caught by Wei Zhizhen, and put it in the storage artifact.

Fang Qing on the other side said angrily: "Why don't you return my master's sword?"

Wei Zhizhen explained: "There is a sword pavilion in the door of my building, but all the sword cultivation that can enter the eye, after the fight, will accept its sword as a collection, and the old man's sword has entered my teacher's eyes, which is a fortunate thing!"

This sentence suddenly choked Fang Qing for a long time, and he didn't know whether to admit that he was unlucky, or sigh lucky?

The Chunfeng Daoist was on the side, and said to Wei Zhizhen: "Your house is not a sword cultivator, why do you collect those many flying swords?

Wei Zhiqing shook his head: "This fellow Daoist is really sorry, my Louguan One Pulse is called the Spirit Sword Pavilion in the eighteen schools of Huayun Pavilion, and it is indeed the Sword Cultivation Sect." ”

The Chunfeng Daoist laughed: "Daoist Wei is poor Dao, and the Shicai Jiang refiner obviously uses a talisman, although the poor Dao doesn't understand what a talisman is, but there is no doubt about it." But what kind of sword cultivation is it?"

Wei Zhiqing explained very seriously: "My teacher doesn't use a sword easily, the power of the sword is too great, and the teacher is afraid of hurting people." ”

Lantian Yu's face turned red, knowing that his gentleman's sword would not be able to be taken back, he snorted and said, "Let's go!"

Zhao Ran chased after him and shouted: "The old gentleman stays ......"

Before he finished speaking, a stack of silver tickets flew over, Zhao Ran twisted his fingers after catching it, and sure enough, it was three thousand taels, and he saluted with satisfaction: "Thank you!"

The appearance of Lantian Yu and others always had a sense of abruptness, and they suddenly came over to make an appointment, and left quickly after defeating, giving people a very unreal feeling. What do they want to do, and why do they want to meddle in the battle between the spirits?

The Taoist monks present are all from the pavilion of Sichuan Province, Sichuan Province is far away from the Central Plains, relatively speaking, slightly isolated, except for Jiang Tenghe, none of them have been out of Sichuan Province, and they gathered together immediately to listen to Jiang Tenghe explain the origin of Lantian Yu and others.

After the founding of the Ming Dynasty, Jian Lianguan set up the Chaotian Palace in Beijing, which was the royal Taoist palace, specializing in holding the Jiao ceremony for the royal family, and was also responsible for teaching the Taoist scriptures to the descendants of the Zhu family by the way.

The clan implements a system in which the son-in-law inherits the title and the sons are demoted to the rank of the lord, and after being reduced to the lowest rank of the lieutenant of the country, he will always be the lord. The children of these clans are not allowed to take the imperial examination, and everything depends on the imperial court to give them a living.

Therefore, over the past few hundred years, the clan has formed a huge group, and in Shan Sichuan Province alone, there are three princes, nine vassal kings, and countless generals and lieutenants of each rank. In the entire Ming Dynasty, the children of the clan are afraid of no less than three or four hundred thousand.

With such a scale, there are not a few qualified people. Although the emperor was not allowed to practice, the clan did not have this restriction, and since the beginning of the Yongle period, there have been children of the clan with the talent of cultivation to enter the Chaotian Palace, and the imperial court hired monks from the scattered cultivation families to teach and practice Taoism.

By the time of Jingtai, a Chaotian Palace could no longer accommodate so many descendants of the clan, so the Manifestation Palace was added. In the Zhengde period, the Lingji Palace was added. These three Taoist palaces are collectively referred to as the upper three palaces.

Lantian Yu's gang is the monks of the royal upper three palaces.

Keep in mind that the first domain name :.com this book. The mobile version of the mobile version of the wonderful book house is :.com