Moreover, although Buddhism is prosperous, it is still a foreign religion in Han China, and in Han China, it is the gods of Taoism who are really in charge, and the gods of Buddhism, if someone worships them, can be protected and blessed, but they are not really in charge.

For example, the Taoist god of wealth can make a person rich or make him poor, while the Buddhist god of wealth, if someone worships them, they will become rich, but the Buddhist god of wealth cannot punish the Han people and make them poor, because they are not the ones who are in charge of affairs in the Han land.

Because of these reasons, the powerful gods of Buddhism, such as Shakti, Brahma, Dazitian, etc., their beliefs were not widely spread in the Han Dynasty, and only in the temples of the Tang Mi lineage, there were worships for these gods.

Among them, the great Brahma, in Brahmanism and Hinduism, is revered as the god of creation, also known as the heaven of writing, Brahma, and pure heaven, and is called the three main gods together with Vishnu and Shiva.

He is the creator of the Sanskrit alphabet, and when reciting the Buddhist mantra, the pronunciation is required to be correct, because the Sanskrit word spelling and pronunciation are absolutely regular, and the mantra spelled with the Sanskrit alphabet can not only be said and written, but also maintain the pure Sanskrit pronunciation of the mantra, so spelling the mantra with the Sanskrit alphabet is the best choice for those who read the mantra.

If it is in Nanyang, it must be no stranger to the Great Brahma, because in Nanyang, he is revered as the four-faced Buddha, who can bless the believers with wealth and auspiciousness.

In the country of Schela, the Erawan Temple is the most effective temple, and there are countless examples of people who worship Brahma and make wishes to him, and there are countless examples of people who have made their wishes come true.

The image of the great Brahma is four heads, four faces, and four arms, and he constantly recites the Vedas, and he often has a white beard, representing his almost eternal existence. Unlike other Hindu deities, Brahma usually does not have any weapons in his hands.

But in one of his hands he holds a spoon-shaped token, representing the dripping of sacred cream into a self-sacrificing matchstick.

This means that Brahma is a self-sacrificing deity.

In one of his hands he holds a kettle, and the water in the kettle represents the beginning of all things and encompasses everything.

Brahma also holds a string of prayer beads, which are his timer for calculating the passage of time in the universe.

In addition, he holds the Vedas, which symbolize the sacredness, and the lotus flower, which represents purity.

He has four arms, symbolizing the four directions of east, west, south and north, the right rear arm symbolizes the mind, the left rear arm symbolizes wisdom, the right front arm symbolizes self, and the left front arm symbolizes self-confidence.

He holds the Vedas, which symbolize knowledge.

He has a golden color to symbolize being active in the universe, and a golden face to represent Brahma being active when he created the universe.

A peacock is the mount of Brahma, and this peacock is born with the ability to separate milk and water, which means that everyone must be able to learn to distinguish between good and evil, and then promote good and abandon evil.

All the gods of the peacock mount are three-phase gods, representing the innate ability to distinguish between good and evil, and abandon evil and promote good.

He wears a crown on his head, symbolizing the highest status. Holding a lotus flower, it symbolizes all existence in nature and the universe.

He has a long beard, and the black beard symbolizes wisdom, and the long beard symbolizes the eternal growth of wisdom.

He has four faces, symbolizing the four Vedas.

His spouse was the goddess of wisdom, Myayin, so Brahma was often considered the god of wisdom

The Great Brahma is a benevolent and responsive deity, and if he makes a wish to him, whether it is a god, a demon, or a human, he will grant their wishes.

On the divine side, Shiva had asked the great Brahma for help in finding the whereabouts of Ganesha's head, he had been fighting for many years, his wife gave birth to a son Ganesha did not know, and when he came back, he saw that there was a man in his wife's palace, so he chopped off his head with a sword, and later found out that it was his own son, and regretted it.

The great Brahma told Shiva that the first creature he met on his way to the north would take its head instead of Ganesha's head, and Shiva sent his generals to search for it, and finally found a dying elephant with its head facing north, so when the elephant died, he took off the elephant's head and put it on the boy, and Ganesha was resurrected as an elephant god and became the leader of the gods.

Great Brahma once created the god of the underworld, Chitra Gupota, at the request of King Yama.

Regarding the demon aspect, the demon king Heiranyakahip prayed to Brahma and made a wish, and after Brahma granted his wish, the whole world was ruled by the demon king from then on, and finally Vishnu incarnated as the human lion Narosingha defeated the demon king and saved the world.

At the time of the creation of the universe, Brahma created eleven living beings, the ancestors of mankind, and he also created seven sages to assist in the creation of the universe.

But because the Lords and Sages he created were born of His spirit and not of the flesh, they were called "children of the Spirit."

Brahma is not often involved in the affairs of the gods, and less involved in life and death, but he believes in Buddhism, often help Buddhism, every time the Buddha is born, the great Brahma king must first come to invite***, holding a white whisk, in the seat to listen to the Dharma, often with the Dharma and the Buddha Q&A, and then with the emperor Shakti to receive the Buddha's instructions, protect the land, for the two sects of Sutra and Esoteric reverence.

Brahma is the Buddha's proclamation because the karma of sentient beings has arrived, after the Buddha spoke for the eight ghosts and gods of the Bodhisattvas and Dragons in the Jajabori Mountain.

The two of them are equal in the Dharma realm, and they are different from each other in terms of the causes and conditions of sentient beings, one proclaims the Dharma with great compassion and the other proclaims the Dharma with great wisdom, all of which benefit sentient beings and have immeasurable merits.

After the Buddha spoke to the masses in the Jajabori Mountains, the masses had different karma results depending on their karma, but more often than not.

Brahma can be said to be deeply aware of the root of all beings.

Brahma is well aware that sentient beings are often suffering and are prone to all kinds of obstacles and calamities, and his heart is extremely afraid, and it is difficult for him to practice the Dharma to obtain real benefits. Because of these and so many obstacles, there is little belief in the Dharma, and very few people have attained enlightenment.

People in the world are stupid, and in life, when they encounter all kinds of difficulties, such as the harassment of ghosts and gods, the murder of wicked people, the unsatisfactory career, etc., they will not find a way to solve them in Buddhism, nor do they know how to find some Taoist priests with orthodox Taoist traditions, but they will invite some foreign Taoists, such as some psychic people, horse immortals, goddesses, etc., to guide the maze, in order to eliminate disasters and solve misfortunes.

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