Not far from the meeting of Qing Yu and the others, there was a barren mountain.

The whole mountain has no grass, and even in the desolate northwest, such places are not so common.

Kongoji Temple is located on this mountain, where there is no grass and only rocks.

Nearly 1,000 years ago, there were monks of the Great Zen Temple who felt that Zen Buddhism lacked strong hard skills, so they came to this bitter cold place in the northwest to hone their physique and try to realize the magic of refining the body.

He didn't use his true qi, but purely with the power of his flesh, he carved steps on this barren mountain. It took five years to chisel and tens of thousands of steps from the bottom of the mountain to the top of the mountain before it was roughly formed.

After that, he spent another 30 years carving out 3,000 Buddha statues on the mountain wall next to the steps around the mountain.

Realize the Buddha nature with the mind and practice with the physical strength. After 50 years, when the Vajra Temple, which was still a small temple, was completed, the monks realized the past and created a unique Zen hard skill "Unbroken Vajra Jue".

Unlike Tantra's "Vajra is invincible", it is not a simple method of refining the body, but a method of mind meditation unique to Zen Buddhism.

The body is like a vajra, there is a solidity that can be cut off, and the nature is like a vajra, not dirty and impure, not born and not destroyed.

The "Heart Zen Immortal Gong" of the Great Zen Temple was also founded on the basis of the "Unbreakable Vajra Technique".

It is also because of the creation of the hard skills that belong to Zen Buddhism that Zen Buddhism can not fall behind in the centuries-old Zen secret dispute. It can be said that with the "Unbroken Vajra Formula", Zen Buddhism has made up for its shortcomings and can compete with Tantra.

Although the main reason for victory is not "not breaking the Vajra Formula", without it, even if Zen Buddhism wins, it is a miserable victory.

"I heard that the three thousand Buddha statues of King Kong Temple in the past contained the great virtue of Buddha nature, and became a Buddhist law, but now it is such a scene, it is really sighing······"

Qing Yu looked at the first Buddha statue under the mountain, as if he was emotional, and as if he was mocking.

The 3,000 Buddha statues were all carved by the monk himself, and each one contains the same Buddha nature. The three thousand Buddha statues are connected as one, and they form a large array of their own, and it is rumored that they have the power of a thousand Buddhas when they are activated.

But now······

Looking at the Buddha statue with a blurred face and missing a hand, you know that not to mention the power of a thousand Buddhas, there is no power of half a Buddha.

The King Kong Temple has long since declined, and now even the monks in the temple are all interested in the Great Zen Temple, thinking of moving from this bitter cold place to the Great Zen Temple of Zen Buddhism.

"Hehe, Your Excellency, do you know that the decline of the King Kong Temple is not because these monks themselves are not angry, but because a strong enemy hit the door and killed the high-level leaders of the temple at that time, which made it continue to weaken. Gongshan Xiao said with a smile.

"Oh, and this, do you know who the so-called strong enemy is?" asked Qing Yu with some curiosity.

After all, Kongoji Temple is one of the cornerstones that laid the foundation for the rise of Zen Buddhism, and it is a great contributor to Zen Buddhism.

Since the victory over Tantra, Zen Buddhism has risen out of control and has never been weak for hundreds of years. Who is so bold as to dare to beat the Kongo Temple to a collapse?

"Hey, Kongoji is strong enough, Zen is stronger, but their opponents are not weak either. This northwest land, but it's too close there······"

Gongshan glanced a few times to the west.

Qing Yu also looked towards the west, and there was a sudden look in his eyes.

Yes, this northwest place is very close to the Western Regions.

In the land of yellow sand in the Western Regions, there is the existence of the ancestral court of Buddhism.

Nalanda Temple, the ancestral garden of Buddhism, the source of Buddhism from the extinct Mauryan Dynasty. The Western Regions has always been the self-cultivation of the remnants of the Mauryan Empire, and in Nalanda Temple, it has always been the mainstream of Peacock monks.

At that time, Zen Buddhism had already defeated Tantra and became the mainstream of Buddhism in the Central Plains. In this case, Kongoji Temple has been growing in the northwest, which is hard not to think that Zen Buddhism has a mind to unify Buddhism.

The killing of the high-ranking members of Kongoji Temple is a warning. Leaving the rest of the monks is to leave room for both sides not to tear their faces directly. Although, this behavior is already too tough.

If it weren't for the fact that Zen Buddhism had just gone through a big battle with Tantra at that time, it would have been impossible for Zen Buddhism to really go to the Western Regions to completely unify Buddhism.

"But the strength of Nalanda Temple is also very ······." Qing Yu thought deeply.

Otherwise, it would not be possible to be so safe forever.

Zen Buddhism has not always been in a period of weakness after the Great War. Hundreds of years, even if it were to be restored, it would not take so long.

There is also the matter of the relocation of this Kongo Temple. Kongoji Temple is thriving, in fact, it is very simple, as long as the Zen side is willing to support it. So will Zen support it?

The answer is yes.

But Kongoji Temple has fallen like this. Until this generation, there was a general appearance of the divine realm, and as a result, the general phase did not want to revitalize the King Kong Temple, but has been nesting in the Great Zen Temple and not leaving.

The relics of the Divine Realm of the King Kong Temple were also all sent to the Great Zen Temple for preservation.

The reason why this is so is because the Zen Sects want to show that their side does not have the idea of entering the Western Regions. Otherwise, he might suddenly be killed one night.

Thinking about it this way, Qing Yu could easily come to a conclusion that the strength of Nalanda Temple was terrifying.

After thinking about the reason, Qing Yu couldn't help but feel a sense of gratitude in his heart. Thanks to Nalanda Temple, if it weren't for them, which round would have gotten Qing Yu to pick up this leak.

"Since Kongoji Temple will disappear eventually, why don't we see it off. ”

After Qing Yu finished speaking, he stepped up the steps up the mountain first.

························

In the Great Zen Temple.

A great monk sitting cross-legged with a three-strand vajra seal in his hand suddenly opened his eyes.

"What's going on, why do you suddenly feel ominous?" muttered to himself, lowering his eyebrows.

The whim of a powerhouse in the Divine Realm is not an illusion. In many cases, the hunch in their hearts will be successfully reflected in reality.

However, this time, the premonition was extremely weak, and it disappeared immediately after a slight bad feeling.

"It's better to ask the abbot of the heart to ask one or two. ”

It is quite quick and decisive to walk out of the meditation chamber.

After going out, dozens of steps ahead, there is a huge square. This square will be a training place for the monks of Kongo-in Temple in the future.

The vast area indicates the prosperity of the King Kong vein in the future.

Leaving the Northwest Land, leaving the threat of Nalanda Temple, the Vajra lineage will rise again.

Looking at the square in front of him, he was so convinced.

The hope that rose in his heart dispelled the bad mood brought about by the ominous just now, and the abbot's room where the heart was slowly turned to the heart.

However, as soon as he arrived outside the abbot, he heard from the monks outside that the abbot of Xinyuan had left the temple yesterday with his enlightenment.

"Really? That's good. There was no disappointment in his heart, but he was relieved.

Since the abbot of Xinyuan left the temple last night and did not leave any explanation, it means that the faint ominousness just now is just a trivial matter.

If it is a big event, the abbot of the heart will not be unaware of it. After all, he is "born and destroyed".

In this way, the general appearance is also relieved.