At this time, the executioner could not hurt Sun Jingde at all with a knife three times, when Prime Minister Gao Huan played the emperor to avoid death, the emperor experimented with death row prisoners, and the death row prisoners recited the scriptures a thousand times without being injured by the knife and axe, so they pardoned Sun Jingde's capital crime, and Gao Yang, the son of Prime Minister Gao Huan, seized power, and named the scriptures of Sun Jingde's dream sense as "Gao Wang Guanyin Sutra" to circulate the world, and everyone recited it.

The reason why people who study Buddhism and practice should not despise this sutra is that this sutra has great blessing power and is used to save emergencies, and if you really encounter a great obstacle or a catastrophe of life and death at the moment, you can recite this sutra 1,000 to 10,000 times, and there will be a turn for the better.

The second is the "twenty-six knives" of changing careers.

In the early years of the Qing Dynasty, Cheng Bolan did business in Yangzhou, and his belief in Guanyin Bodhisattva was particularly devout. Later, the Qing army broke through Yangzhou, and Cheng Bolan prayed to Guanyin Bodhisattva for rescue. At night, I dreamed that Guanyin Bodhisattva said to him, "Of the seventeen members of your family, sixteen of them can be spared, but you can't escape." You killed Wang Mazi in your previous life, killed twenty-six knives, and today it is time to repay the debt of your life. You can let your family live in the East Wing, and you can wait for Wang Mazi in the lobby alone, don't involve the sixteen members of the family. Cheng Bolan believes in Guanyin Bodhisattva and does what Guanyin Bodhisattva says. Sure enough, Qing Bing knocked on the door, and Cheng Bolan stepped forward and asked, "Are you Wang Mazi?" Qing Bing was surprised and asked: "How do you know my name?" Cheng Bolan said Guanyin Bodhisattva's dream. The Qing soldiers sighed and said: "If you killed me in the previous life, you will receive retribution in this life; if I kill you again in this life, will I still receive retribution in the next life?" The Qing soldiers struck Cheng Bolan 26 times with the back of his knife, and brought Cheng Bolan's family into Nanjing, and the two families were friendly for generations.

The above two induction deeds about Guanyin Bodhisattva can be said to be very shocking, and the reason for the shock is that the protagonists in the induction deeds are just ordinary people, and the era they live in is a very unstable and turbulent era, and it is not easy for them to have the opportunity to hear the Dharma and believe in Guanyin Bodhisattva, and they are not diligent practitioners in some sense, especially compared with our modern people.

Any person in our modern era, if you want to talk about the Dharma or Buddhist knowledge, is stronger than the protagonist in these two induction deeds, but the protagonist of these two induction deeds is completely better than us, they have been saved by Guanyin Bodhisattva at the moment of life and death, this salvation is a great induction, our people nowadays, not to mention the life and death of the moment, all kinds of troubles, sick and sick, lack of money, unlucky and unlucky, in this kind of non-life and death matters to pray to the Buddha and Bodhisattva are not answered, not to mention that the real encounter of fatal things can be sensed by the Bodhisattva to save the Buddha.

It can be said that everyone shuttles through these circles, in order to use the shortest time and the least effort to achieve the effect of the current change of fate, and to be truly unbound by karma.

However, the causes and conditions of sentient beings in the end of the Dharma period are different, and they also have their own hearts in the circle of practice, and this heart is to put it bluntly, it is more than enough to have more than enough heart, just like wanting to give the Three Jewels, building Buddha statues in temples but lacking money, and those who are not short of money are always unable to implement it, the reason is that now Buddhism is also complicated, not to mention some laity who wear monk's clothes and eat and drink together, and there are more liars, who specialize in defrauding people who study Buddhism, resulting in worrying about what they want to give now。

If there is a method that can complete all merits and blessings without much effort, just as if you want to give alms to attain the perfection of generosity, you do not have the opportunity to receive all kinds of empowerments but you can also receive all kinds of Buddha-figures, especially Vajrapani Bodhisattva, etc., in short, it is suitable for "lazy people" to practice, then this method is the non-empty Mani offering mantra of Avalokiteshvara Bodhisattva's compassion and happiness for all sentient beings.

The mantra says:

Om, Amga, Pozamana, Panmei Panzaze, Dattagada, Paragti, Samanda, Zasar, Huh.

The mantra of the offering of the Buddha is from the Sutra of the Truth of the Divine Change, which is a mantra that the Bodhisattva of Avalokiteshvara personally preached, and this mantra is now widely spread, and the living Buddha of Duoang in Tibet is committed to promoting this mantra, this mantra actually has a little secret, the Bodhisattva of Avalokiteshvara imparted in the scriptures, if all sentient beings can hear and see the "Sutra of the True Words of the Gods of the Buddha", it is the true body of the Bodhisattva Guanyin, and the mantra of the non-empty Mani offering is the change of the Dharmakaya of the Bodhisattva of Guanyin in a certain sense, and this is also " Holding the mantra is holding the mind of the Buddha, and my heart is the subtle realm of the secret mantra".

"Then Avalokiteshvara Mahasattva. It is said that the Bodhisattva Mahasattva, the secret master of Vajra. This Manichi offering mantra. If you always morning towards the Dharma Yoga view. Contemplation of self-reciting and making offerings. Thousands of times without stopping. If you look like the Dharma, you can't say that all the offerings to Haiyun have great merits. Such a mantra has all kinds of magical powers. For example, the Mani tree can produce immeasurable kinds of supreme things, the sea and clouds. There is no end to it. If this is the mantra, it is Avalokiteshvara Mahasattva's mind and mind are full of great power and transfiguration of samaya. Plus is present. Gathering with the Truthful Word, the Unthinkable World, is the most victorious. ”

Nowadays, people generally only know that when they offer incense to the Buddha and Bodhisattva Buddha-figures, they will make offerings three or seven times with the Mantra Mantra, but in fact, the Mantra is a change in the true Dharma body of Avalokiteshvara, which has immeasurable merits.

When it comes to offerings, among the many bodhisattvas, the first is the most common and one of the ten great wishes of the Bodhisattva.

But ordinary people are not comfortable in life and death, even if they use a hundred years to make offerings to the Three Jewels, the merit they get is not as good as one millionth of the Bodhisattva cultivated by the Bodhisattva, in other words, there is a leak, and there are not many Bodhisattvas who can compare with the Bodhisattva of the Universal, Guanyin Bodhisattva happens to be one of them, Guanyin Bodhisattva with the great wisdom that ordinary people can not fathom, with the true Dharma body condenses the mantra of the non-empty Mani, as long as sentient beings can recite this mantra three or seven times, they can achieve the true offering of the Bodhisattva and get the blessing of no leakage.

Receiving the blessings of this life is only a small effect, and the treasures contained in the true Dharma body of Guanyin Bodhisattva are like the sea, unfathomable, just like the legendary wish-wishing treasure tree.