When the sky clasped his palms to the Buddha. Bai Yan Shizun, I have a clear heart. Good can subdue the asuras. and all the Yakshasas, Rakshasas, Dhavishas, etc. Even the Great Brahma King Naroyan Heaven is at ease and the Heavenly Salty is subdued. It can also hook all the dragons. World-honored, I know this. It is the supreme attainment of all enlightened beings. That's why I'm here now. I want to preach to the general public. For the sake of those who hold the Enlightenment. Quickly fulfill the wishes of all sentient beings.

The World-Honored One is also aware of this. Reciting everywhere is accomplished. and even all the mantras and all the samadhi. All the Vajra, Bodhisattva, Rinbo, Karma. In all these tribes, all the mantras. Reciting my heart and knowing everything will be accomplished. and all the samadhi mantra seals are known. and even a big hold. The World-Honored One is equal in all the divisions, and the Samadhi Mantra Dharma is clearly sealed. May the World-Honored One be mourned and heard.

When the Buddha wants to say the Dharma, he will first show a subtle realm, such as smiling with flowers or emitting light, alert to sentient beings.

After the Buddha showed the subtle appearance of radiating light, he directly integrated this light into the top of Prince Nezha's head, and after Prince Nezha received the Buddha's secret permission, he began to express the Dharma. His Dharma itself is holding the sun and moon with both hands, and there are all kinds of magic weapons on his body, but in order to completely let all sentient beings understand, Prince Nezha began to use divine power to conjure a statue of King Vajra Ming at this time.

Thousand-armed and thousand-eyed, the most typical in Esoteric Buddhism is the thousand-armed Guanyin incarnated by Guanyin Bodhisattva, and the thousand-armed expression is a rarity, vigorous. In addition to the thousand-armed Guanyin, there are also thousand-armed deities such as the thousand-armed Manjushri, the thousand-armed military Tuli Ming King, the golden bira boy incarnated by Shakyamuni Buddha, and so on. At this time, the prince of Nezha appeared a majestic statue of a thousand arms, which was no different from the thousand-armed army of Esoteric Buddhism, and sure enough, after the appearance of this true Dharma, the Three Realms were shaken, and people who saw this Dharma body could not help but feel awe.

Prince Nezha clasped his palms to the Buddha with this majestic Dharma body, and told the Buddha that he had a secret mantra and had great power to subdue all the dragons, ghosts, gods, and non-human races, and even the rumored three Indian gods Shiva, Brahma, Vishnu, etc., which could also make him happy and convinced. His secret mantra can also summon all the heavenly dragons and ghosts. Among the five hundred children of the gods and goddesses of the Devil Mother and Bodhisattva, the Great Auspicious Heavenly Maiden and the Generalissimo King Ming are two of the more familiar to all living beings.

In the law of the great auspicious goddess, there is the effect of hooking and summoning all the dragons, ghosts and gods, and the generalissimo King Ming is not a problem, as long as he shouts, there is no non-human race of dragons, ghosts and gods. Prince Nezha, as the grandson of the Bodhisattva, the son of the Great Auspicious Heavenly Maiden, and the nephew of the Generalissimo King Ming, he is not like those "princes" in the secular concept of being a chicken rib, but the same ability, not relying on family relations, his parents and his uncle are awesome, he is even more awesome, and he does not lose the face of the family at all.

Many of us who practice the mantra mantra dream of attaining the attainment of the Buddha-figure of the Buddha-figure, or attaining the attainment of the Enlightenment Immortal Body, attaining the bodhisattva position, the immeasurable path, and the wide range of methods, and among all the mantras of the Buddha-figure of the Heavenly Division, there are many mantras of the Buddha-figure that are grounded, such as the great auspicious goddess, the firm earth god, and so on. But Prince Nezha's secret mantra is more down-to-earth, and his secret mantra can make all those who practice mantras achieve success as long as they recite it, and satisfy all the desires of the heart.

Among the vast tantric teachings, the most talked about are actually the Zhun Ti Bodhisattva and the Zhun Ti Dharma, which can absorb the five mantras and practice them in a variety of ways. Many people don't know how to achieve the five tantric methods with the Zhun Ti mantra, but in fact, to achieve the five tantric methods with the Zhun Ti mantra, it is necessary to set up an altar after reciting the mantra to obtain the appearance of eliminating sins, and place a cup or bottle in the east, west, north, south, and middle sides of the altar and pour water into it.

The practitioner needs to make a seal and recite the Djenti Mantra in front of the altar, and if the five cups in the altar are turned, then they will have attained the attainment of the five mantra tantras, and will be able to hold the five Buddha-figure tantras with one quasi-mention mantra. If one cup is turned in the altar, one can be held. Nowadays, people practice the mantra and feel that reciting a mantra mantra and sprinkling water to cure diseases and sprinkle clean is a good practice, but in fact, it is shallow and tight, and the achievement of tantric law lies in the solid foundation, great wisdom and foolishness, not that they will not practice or change to other practices if they do not feel it for a week, but they can follow the step-by-step process, step on practical skills, and be able to exert wonderful uses.

The reason why Prince Nezha is no different from Zhun Ti Bodhisattva is because Prince Nezha's secret mantra is another back door to all sentient beings in the Tantric Dharma, and all Tantric Dharma needs to be inherited and empowered from Acharya. The reason why Zhun Ti Bodhisattva is popular in Han China is that it has mastered the five tantric methods and has very low requirements, so even people who have no lineage can practice chanting.

Prince Nezha's secret mantra does not need to be initiated, as long as it is recited, it is equivalent to receiving empowerment, and Prince Nezha's own words, his secret mantra can be recited everywhere (pure or unclean, it doesn't matter whether there is a mandala or not) to achieve attainment, and the empowerment inheritance of the five Buddha-figure mantra tantric teachings can be achieved by reciting his mantras.

Prince Nezha's secret mantra can be said to be very special and rare. In the process of practicing Tantra, it is mentioned that the setting up of mandala mandalas, as in the Yeyi Guanyin Method, it is mentioned that the practitioner must draw his or her own portrait under the image of the Buddha-figure in order to attain the attainment of the continuous blessings of the Guanyin Dharma stream through daily offerings. However, in the period of the end of the Dharma, sentient beings are very troubled and lack many substantial conditions, just like they lack money to make an image, and they can't find a lot of things if they want to do goma, and if they can't achieve what they want by reciting the mantra, very few people can keep their faith and persist in reciting it.

Under the circumstance that these objective conditions are not sufficient, Prince Nezha's secret mantra should shine. In the original scriptures, there are clouds, and there are mandalas in Prince Nezha's secret mantra, the heavens take refuge, the immortals praise them, the Buddhas and Bodhisattvas receive them constantly, and all the rituals and mantras are all accomplished. However, it is not easy for sentient beings to create this mandala mandala, to be able to cultivate the Dharma in the mandala, Prince Nezha should appear in his true body, seek to be the emperor Shakti or the holy king of the wheel, and even seek to achieve the same as Prince Nezha, Prince Nezha can meet all his desires, not to mention the small wishes of the world such as seeking wealth and officials.

For the attainment of Tantra and the practice of the Buddha-figures, it is necessary to set up a mandala, and without a mandala, it is very difficult to cultivate to the point where the Buddha-figure appears. Prince Nezha had mercy on all sentient beings, and his own secret mantra method really opened the back door for sentient beings.