After that, take refuge and make a vow: take refuge before the Buddha-figure, take refuge in front of the Buddha-figure, start your heart to save all sentient beings, practice the vows of great power, and give up even if you are in trouble. Samayana Rangen.

At this time, the disciple must contemplate himself as a Vajra child: Ah, practice the Three Vajras, give the empowerment Siddhi, pray for the Wisdom and Wisdom to come, and after the Wisdom and Wisdom Prayer, the banner characteristics show the teachings, and the Gelayazun is invited to come.

Hum Banza Gli Gala Ya Sa Ba Rewa Ran Banza Sama Maya Zaza Ah Wisha Ya Pampong, Bottom Fork Banza.

Then the Master confers the empowerment: Huh, relying on the physical vajra of the symbol, the birth of the Buddha-figure pegs is clear and pure, the round times Bodhi pegs are free and round, the rigpa pegas are broken from the root of nirvana, and the empowerment of the body, speech, and mind of Shengde is obtained.

Hum Banza Gli Nga Yaga Ya Waga Straight to Sava Awa Bekan Zha Nga .

Immediately, Yuan Yi took out five vajra slabs and blessed the Pupa Vajra mantra "Hum Banza Grigra Yasava Mu Nian Bang", and then, he threw the five vajra slabs towards the blood beast, and at a terrifying speed, they were instantly inserted into the blood beast's forehead, left and right shoulders, heart and throat.

In Buddhism, the simplest way to protect oneself is to recite Manjushri's one-word mantra seven times, and then knot the vajra fist with the right hand, press these five places respectively, recite a word for each press, and finally spread out the vajra fist on the top of the head, in the same way, if it is sealed, it is also these five places.

Five vajra slings, inserted in the five parts of the blood beast, immediately made him unable to move, although Yuan Yi is strong, but he is not ready to kill, he used the forbidden beast method before, and now it is the sealing method.

Immediately, Yuan Yi entered the blood pool and sat down cross-legged, swallowed the elixir that had been prepared a long time ago, and immersed himself in the space of the Great Dao to comprehend the Great Dao.

However, before he could withdraw from the space, there was a sound of laughter in his ears, and then the three thousand pillars of the Great Dao disappeared in front of him, replaced by all kinds of illusions that seduced people's hearts.

This scene is not unfamiliar, it is an extraterritorial heavenly demon, and Buddhism is the nemesis of touch, so whether a Buddhist monk cultivates an arhat, a bodhisattva or a Buddha, there will be heavenly demons to block the way.

He was already experienced in a hundred battles, so he was not in a hurry, and decided to use the Great Sage Joy Heavenly Secret Method.

According to legend, Lord Shiva was so obsessed with spiritual practice that he went out to practice all year round and did not knock on the door when he returned home.

Once, when he returned from penance, his wife Parvati was taking a bath and was embarrassed to see her husband come in.

So the next time Shiva went out to practice, Parvati made a little boy out of turmeric clay for purification and gave him life, ordering him to guard the gate and not to allow anyone to enter while she was bathing.

When Shiva returned, and as soon as he arrived at the door, he saw a handsome boy he did not know standing there, and Shiva told him that he was Parvati's husband, but the boy who only obeyed his mother's orders refused to let him in, and Shiva lost patience and started a war with the boy while talking, and cut off the boy's head at once with a trident.

When Parvati finished bathing and found that his son had been killed by his unwitting father while he was in the nursing home, he was very sad and angry, and immediately asked Shiva to save their son.

However, the mighty trident had already chopped off Ganesha's head and disappeared.

Shiva had no choice but to turn to Brahma, the creator god, for help.

Brahma told Shiva that the first creature he encountered along the way, with its head facing north, could be used as the head of Ganesha, so Shiva sent his mount, the bull Nandi, to search around, and finally found an idol of the god Indra, the king of heaven, facing the north, so he attached the elephant's head to his body and resurrected it.

In Buddhism, the Dharma Protector is Shiva, one of the three main gods in Hinduism, Shiva is the god of destruction and creation, and the god of asceticism and dance.

Its image has five heads, three eyes, and four hands, holding three-strand forks, conch, water jugs, drums and other utensils, covered in ash, with a snake around its neck, and riding a big white ox.

It is said that he has great power, and the third eye on his forehead can spew out divine fire to burn everything, and can also dominate all the joys and sorrows of the world.

In Buddhism, he resides at the top of the color realm, and because of his different dwellings, he has various names such as the Great Freedom Heaven, the Shang Karma Heaven and the Isher Heaven.

He is one of the Eight Heavens and the Twelve Heavens of the Protector of the World, guarding the northeast.

According to the "Twelve Days Offering Ritual", he has three eyes on his face, two teeth out, now angry, light cyan, holding a cup of robbery (skull cup) in his left hand, a three-halberd sword in his right hand, a skull as a jewel on his upper body, two moons on the crown, riding on the back of an ox, and a two-day female holding flowers on the side.

In Buddhist scriptures, the religious sect that worships him is referred to as "the way of freedom in the heavens" or "the way of dusting out".

Huanxitian is the beloved son of the great freedom of the sky, it can be said that the joy of the day is similar to what we say today is the spoiled child, because his father is the master of the three thousand worlds, the joy of the day itself has incredible divine power, the three realms are free, he is an out-and-out god of the second generation, his self slow tribute is much more serious than the average day, the important thing is that he is also very short-tempered, and we are similar to the little hooligans in today's society, and he loves to make trouble for people.

Joyful Heaven is an elephant-headed human body, leading a group of people who are specially hindered by Vinayaka, breaking their wonderful deeds and destroying their achievements.

Guanyin Bodhisattva in order to subdue this day, deliberately incarnated as the Buddha of the Night, upright first, happy at first sight, begged to be his wife, Guanyin Bodhisattva induced him to make a vow, since then to support the Dharma, not in the obstacle to the practice of the person, after the establishment of the samaya vows, Huanxi Tian from a sinister and cunning evil ghost god to the god of good fortune, or one of the great wealth gods of Buddhism.

With regard to the Dharma of this day, there are currently the most systems in the Eastern Tantra, and the Tibetan Tantra is different from the Eastern Tantra, and there is another branch of the Dharma system in Shuro that is not the Eastern Tantra, and its mantras are very different from the Eastern Tantra and the Tibetan Tantra.

In the Eastern Secret, there are many Dharma phases about this day, and different Dharma aspects are cultivated, and the Dharma aspects enshrined are also different.

The two elephants hugging are called the statue of six loves, this shape of the Dharma is to win the popularity of the people, the person who can cultivate this Dharma will be the king, ministers, concubines, maidens and all people respect, but with courage and faith, do not have a thought of doubt, often can get a lot of good results.

The six-armed person has the upper left hand to hold the knife, the second hand to handle the fruit plate, the lower hand to handle the wheel, the right upper hand to handle the stick, the second hand to lame Luo (vajra Sanskrit sound), and the lower hand to handle the rope.

There is also a four-armed statue, in which the image of the head is equipped with four arms, the first hand on the right hand is holding an axe, the second hand is holding a joyful group, the first hand is holding a tooth (or pestle) in the left, and the second hand is holding a treasure stick.