That is to say, the Yuan Infant corresponds to the Divine Realm, the Avatar corresponds to the Heavenly Eye, the Void corresponds to the Heavenly Ear, the Merge corresponds to his Heart, the Mahayana corresponds to the Fateful Pass, and the Tribulation corresponds to the Leakage Pass.

This time, her cultivation reached a bottleneck, and then she came out to travel all over the world, looking for an opportunity to break through her cultivation, and in the process, she found a child with extremely demonic qualifications, who stayed by the child's side for several months, and took the school little by little to test her, and today, she knew that Mao Zombie slaughtered the city, and she hated zombies the most, so she rushed over to kill the demon, but she didn't expect to meet Yuan Yi.

After seeing Yuan Yi, the little monk, Fu Shao knew that he was here to kill demons, and seeing that he was so young, he could have this heart, and he still had a good impression of Yuan Yi, however, when Yuan Yi took out the corpse blood talisman and urged the corpse ring, Fu Yao was immediately surprised, but he didn't expect Yuan Yi, a Buddhist monk, to learn the secret method of the Demon Dao.

And later, when Yuan Yi made a move to transform that group of zombies, she was completely shocked, she saw the Bodhisattva phantom behind Yuan Yi, and saw the many zombies flying out, and then made up the three souls under his nectar, becoming a complete soul, and got the opportunity to reincarnate, she was stunned for a while.

She had a guess about Yuan Yi's identity, that is, Yuan Yi is definitely not an ordinary child, even if his bone age is less than ten years old, even if his cultivation is pitifully low, in her opinion, Yuan Yi is very likely to be the reincarnation of the Buddha, otherwise, how can he have the secret method of transforming zombies that cannot appear in the Nether at all, and how can he condense the terrible phantom behind him.

In the realm of Buddhism, above the Arhat is the Bodhisattva, above the Bodhisattva is the Buddha, above the Buddha is the Buddha, and the realm of the Bodhisattva is divided into ten places, from one place to ten places, the Bodhisattva of a higher realm can kill the Bodhisattva of a lower realm in seconds.

And these bodhisattvas of the ten lands, the bodhisattvas of one place, happily cut off the knots of seeing the body, the knots of forbidding and taking knots, and the knots of doubt, no longer have attachments to terror, reversal, dreams, do not worry about life, do not fear death, do not complain and slander, and enter the bodhisattvas of the first land, which is equivalent to being born into the home of the Buddhas, helping others, taking charity as the joy, being able to Shaolong the Buddha species, and being able to propagate the Dharma to live a life, because the Buddha's Dharma body is differentiated, corresponding to the Bodhi, and is happy and enthusiastic, so it is called the land of joy.

The bodhisattvas of the two lands are separated from the dirt land, practice the ten virtues themselves, and also advise others to practice the ten virtues diligently, no longer mistakenly violate the subtle precepts, stay away from dirt, obtain the purity of the three karmas, and be able to practice compassion and benefit sentient beings, so it is called the land of detachment.

The bodhisattvas of the three lands shine brightly, diligently seek the Dharma, receive the Dharma, can endure the external environment, no longer be tempted, concentrate on learning, obtain the four immeasurable determinations of compassion and joy, no longer be blinded by greed, hatred and ignorance, and the holy personality is sublimated, like light, dispelling a qiē darkness, so it is called the luminous land.

The Bodhisattvas of the Four Lands are full of wisdom and wisdom, and they practice the 37 realms diligently, except for self-grasping and dharma-grasping, there is no foolishness in their opinions, there is no fallacy in their thoughts, they do not give birth to love, they do not get angry, and the light of wisdom is blazing like a flame, illuminating the Buddha's path, so it is called the land of flame wisdom.

The bodhisattvas of the five lands are invincible, not only full of meditation, but also more enlightened of the true truth, separated from all dramas, realized that there is no duality in emptiness, does not live in life and death, does not live in nirvana, this is an extremely difficult level to reach, so it is called the invincible place.

The bodhisattvas of the six lands are present in the foreground, have completed the wisdom of Prajna, often dwell in the state of extinction, do not miss the distinction of the mind, see the emptiness of dependent arising, and thoroughly understand the nature of the Dharma, so it can be said that the true Dharma has appeared, so it is called the present ground.

The bodhisattvas of the seven lands travel far away, dwell in the state of extinction, enter and exit the concentration, follow the freedom of thought, can practice the Dharma without work, have infinite convenience for all sentient beings, and have a lofty goal, which is about to be reached, so it is called the land of travel.

The bodhisattvas of the eight places are not moving, their merits are increased, their wishes are no longer in force, they are not moved by fame and fortune and the winds of the situation, they only have great wishes to live, so they are called immovable land.

The Bodhisattvas of the Nine Lands are good and wise, and they have no appearance and no functional action, and those who are self-evident are of course useless, and they do not wait for the function to speak for the Dharma, and they guard the treasures of the Dharma with the natural pure Buddha Yuan, and teach sentient beings with pure wisdom, so it is called the land of good wisdom.

The Bodhisattva of the Ten Lands is the real prince of the Dharma, the so-called Bodhisattva of the Supplementary Place, is about to become a Buddha, with great compassion, great supernatural powers, the clouds of wisdom and wisdom, strict protection, can be emitted as electric light, shock the thunder, rain the great law, subdue the demons, and finally become a Buddha.

After the Bodhisattva of the Ten Lands, if you want to become a Buddha, it is not so easy, you have to enter the reincarnation, realize the twelve karmas, and after completing the first karma, you can condense a Buddha fruit and become a Buddha of one fruit, and so on, after completing the twelve karmas, you will become a Buddha of the twelve fruits, and then you will only be one step away from the Buddha.

And these 12 causes and conditions are ignorance, action, cognition, fame, and color, the six places, touching, receiving, loving, taking, being, birth, old age, and death, and among them, there are ignorance and action, there is knowledge of action, there is fame and color, there are six places of fame, there are six touches, there are touches, there are love, there is taking, there is taking, there is life, and there are old age, death, sorrow, sorrow, and suffering.

Therefore, if the Buddha wants to advance his cultivation, he must be reincarnated again and again, but Buddhism is not stupid, he will not be stupid enough to let his memory be erased, if there is a memory, after reincarnation, he can also complete the required causes according to the memory, if he loses his memory once, maybe in the next few hundred lifetimes, thousands of lifetimes will be muddy.

Therefore, these Buddhas have a way to break free from the shackles of reincarnation and enter reincarnation with the memories of their past lives, and after they enter reincarnation, the powerful body of the Buddha, and even the original terrifying cultivation, will not disappear, if they want, they can retrieve the Buddha's body and cultivation at any time.

It's just that if you forcibly take back the power before you complete this karma and obtain the corresponding Dao fruit, then this reincarnation will be considered a white reincarnation, and you will have to reincarnate again in the future.

This makes this Buddha who is reincarnation the most difficult to provoke in the whole universe, even if it is the life and death enemy of these Buddhas, they dare not disturb their reincarnation, first, these Buddhas can take back their powerful cultivation at any time, even if they attack them, they may not be able to take their lives.

The second is that if you dare to violate them, it will anger the entire Buddha world, and the Buddha world is the most united, no Buddha wants to be disturbed when he is reincarnated.

(Each account of Sanjiang Ticket can vote once a day, everyone remember to vote!)

For mobile phone users, please go to M. to read.