CHAPTER XLVII
Yun Hengkong smiled and said, "Senior Brother Tao is in retreat, and he hasn't left Taidian Mountain for so long!"
"Oh, didn't you really leave?"
Ziqing Zhenren smiled slightly.
The cloud smiled in the sky and said nothing, Tao Xiaowu's ability to travel through time and space was not a secret to the high-level.
It's just that moments are not continuous. Whether it is the theoretical physics of another world or the cultivation of these immortals, they can all find that time and space are like rivers.
It seems to be immense, but the river eventually appears as droplets.
Time and space appear in fragments, and each fragment can evolve into infinite possibilities.
In such a situation, it was difficult for even them to locate which time and space fragment Tao Xiaowu was in.
Especially in those time and space where the immortal gate no longer exists, if Tao Xiaowu deliberately hides it, it will be even more difficult to discover!
"I guess you haven't left, right? I heard that the little junior brother has been very close to the Confucian sect recently.
And recently 'wrote' "The Science of Psychology", which can be said to have caused a sensation in Confucianism all over the world.
Now there are many Confucian scholars, who have rushed to Taidian Mountain to study!" Yun Hengkong said with a smile.
This is, of course, a joke in the sky.
The so-called psychology is actually Tao Xiaowu's copying of texts, copying the mature science and mind of Song Confucianism in later generations, and publishing it in the main time and space of Dayu.
And of course, this can't be hidden from Yun Hengkong and Ziqing Zhenren!
But it's not too hard to understand.
The reason is very simple, since he Tao Xiaowu is the reincarnation of the Heavenly Emperor Yubi, then of course Confucianism is his basic disk, and there is nothing strange about subduing these basic disks!
"Well, let that junior brother develop well on his own, mature as soon as possible, and fight against the Heavenly Father of Light together. What about the Heavenly Emperor?" Ziqing Zhenren asked again.
"The Emperor of Heaven is now recruiting manpower to recruit witch gods from many time and space.
However, in several time and space, he clashed with the Bright Heavenly Father, and suffered a lot of losses.
I'll probably be unable to hold back soon, and I'll join forces!"
Yun Hengkong said with a smile.
Ziqing was truly humane: "Why wait for the Emperor of Heaven to come to the door? I can take the initiative to find the Emperor of Heaven to join forces!"
Yun Hengkong showed a thoughtful look and said, "Yes!"
......
Dayu main time and space, on Taidian Mountain.
Today's Taidian Mountain is no longer as remote as it was at the beginning.
At least at the foot of this mountain, there is gradually a population gathering.
In particular, the former Wind Volcano Village has formed a village with a population of one or two thousand, and has opened up a large amount of farmland.
In addition, in recent years, there have been Confucian scholars who have come to Taidian Mountain to learn Confucianism from Tao Xiaowu.
In this era when Confucianism was gradually withering, Tao Xiaowu's reputation as a great Confucian master began to gradually take root in the hearts of the people.
Whether it is the four immortals or the four famous sayings, they have already been deeply rooted in the hearts of the people with the years.
What's more, with Tao Xiaowu's book "Tong Zhenzi" written, it has now swept the world and shaken the world.
Countless scholars took a huge risk and came to Taidian Mountain just to ask Tao Xiaowu for advice!
And that "Tong Zhenzi" is the so-called psychology that Yun Hengkong joked about.
As I have said before, this world is the same as Tao Xiaowu's original world, and it has experienced the process of collapse and rebuilding of Confucianism.
In the original world, Confucianism reached a dead end after Wang Mang's reform failed.
Although Confucianism survived for one or two hundred years in the Eastern Han Dynasty, it has almost lost its vitality, becoming a source of chapters and sentences, and unable to get up again when it gets into the pile of old papers.
The more I read history, the more I can feel that history is a cycle.
When Confucianism in the Qing Dynasty developed to the study of Qianjia, it also became that kind of exegesis and evidence, and it also fell into a dead end.
The difference is that with the collapse of Confucianism in the late Eastern Han Dynasty, the so-called learning of sages is endless.
It was not until the Song Dynasty that it began to revive and recreate Confucianism, transforming the original Shinto Confucianism into humanist Confucianism, which continued to dominate the ideological world until the end of the Qing Dynasty.
However, Confucianism in the Qing Dynasty was not so lucky, and the study of Qianjia had reached a dead end, burrowing into the pile of old papers to make examinations, and there was no chance of revival.
Although there is that Kang Nanhai master and apprentice and others, they proposed to revive the Ram School to transform Confucianism again.
But it was too late!
The historical development of this world is also similar to that of the previous life, and it was also revived after the collapse of Dayu, and then after hundreds of years.
Then, after nearly a thousand years, it died out in the last years of the Jingren Dynasty!
Of course, the history of the main plane has been changed with the Great Yu.
Then the historical trajectory of this time and space must also be completely changed!
But now Tao Xiaowu has moved the humane Confucianism that was revived later to the current Dayu era.
And these mature humanist Confucianism from later generations naturally play a role in guiding the lost way for the Confucian students who have fallen into decline in the main time and space of Dayu today, and are in confusion and don't know how to go at all!
It is precisely because of this that countless Confucian students from all over the world have won the grain and Jingcong, and they have traveled thousands of miles to Taidian Mountain, wanting to follow Tao Xiaowu.
And this is obviously the situation that Tao Xiaowu wants to see!
At this time, on this Taidian Mountain, at least hundreds of Confucian scholars from all over the world, and even the famous Confucians, gathered under Tao Xiaowu's seat and listened to Tao Xiaowu's lectures.
"Humility is a hexagram, Kun is above and below, and there are mountains in the earth. The earth is low, the mountains, the tall things, and the dwelling of the earth, the humble elephants.
Those who are noble and great cannot make profits, so they are humble.
Since it is great, it will not be full, but it will be humble, so after it is great, it will be humble.
The gentleman has the end, the gentleman is humble and humble, Dali, so he is happy and not competitive, full, so he retreats and is not reserved, he is humble, and it is not easy for life, he is inferior and respectful, and he is obscure and virtuous, and the so-called gentleman has an end. ”
Tao Xiaowu sat on the stage and talked eloquently.
Many Confucian scholars in the audience listened and showed thoughtful expressions.
It's not that the theory preached by Tao Xiaowu is so subtle that it even falls into the sky, and the stubborn stone nods.
It's that these Confucian scholars had never thought about it before, and they were able to expound Yili from this aspect!
The way of the Great Easy is to expound the way of heaven.
In Han Confucianism, as well as the Confucianism of the Dayu era in this world, it developed into a mystical science of prophecy, which was used for divination and prophecy, and also to explain the induction of heaven and man.
Interpret the will of the Divine Court, the various connections between humanity and the way of heaven, and so on!
However, at this time, listening to Tao Xiaowu talk about the way of the Great Easy, he actually abandoned all these things such as celestial and human induction, and told them all from the perspective of humanity and righteousness.