The Great Sage Huanxitian is the extreme secret method of the Holy Tang Secret, and Tang Shan is fearless Ajali once praised: "All the causes of the world cannot be done, and it is the key way of the world's law." The secret art of human ethics is useless, how can it be more than this. "It means that in order to accomplish the worldly Dharma, is there a secret method that can be achieved with little effort but can be quickly tested? For a Tang Mi Lamp Ajali who has taught many Buddha-figure Dharmas, his sigh and the reputation of Huanxitian are by no means idle.

God, the great freedom of the three thousand worlds, took the woman of Umo as his wife, and had three thousand sons. On the left, fifteen hundred, the king of Penayaka is honored, who always does evil deeds, and rules over one hundred and seven thousand kinds of Vinayaka. Thus, Vinayaka is a race group of gods, not a specific deity. The Great Sage Huanxitian is the leader of this divine race, called the King of Penayaka, but when the scriptures are translated later, it is often omitted and directly equates Vinayaga with Huanxitian. On the right is 1,500 Nayeka, who takes the good heavens as the first and always practices all the good dharmas to benefit all sentient beings. She rules over 178,000 good families. This fan is the incarnation of Avalokiteshvara Bodhisattva, and in order to reconcile the king of Vinayaka, he should be reborn as a kind of brother and wife. Showing the form of embracing each other. Its origin is in the "Da Ming Mantra Thief Sutra", and now for all practitioners, it is slightly said that the altar method recites the offering order, if you don't know this law, it is difficult to achieve it in the Yu Zun Law, because there are many obstacles. This situation has been seen too much, as often as someone holds the spell for a long time, but unexpectedly there are obstacles and unsatisfactory, and in despair retreat. There may be obstacles to Vinayaka, and they specifically hinder practitioners. And Huanxitian is the king of Vinayaka, and if he practices it, all obstacles will be removed, and he will be able to become a protector of the Dharma. How does the Vinayaka race hinder practitioners? The following is what Vajrapani said in the Sutra of Supo Hu Boy's Questions.

Vajrapani said, "Those who practice the Dharma and recite the mantra may be hindered by the four Vinayakas.

The Vinayaka of the Destruction Division, there are countless and immeasurable dependents, and if anyone recites the mantra spoken by the four heavenly kings, they will come to the obstacles.

The name of the wild cadre is Elephant Head, and there are 180 million of his kind as dependents, that is, 180 million dependents. If anyone recites the mantra spoken by the Great Freedom Heaven, they will often come to the obstacles.

The head of the first tooth department, whose name is Yan Bun, has a dependents of 1.4 million. If the mantras spoken by the great Brahma kings, Shakti, Narayam, windy, etc., are recited, they often come to the obstacles.

This part, the dragon elephant department, has immeasurable dependents, and the profound mantras spoken in Buddhism are often hindered if someone recites them. This is also one of the reasons why some people hold tens of millions or tens of millions of mantras, but there are still many obstacles, and they retreat if they don't go well. Due to the extinction of Tang Mi in China, only a few spells were left to be recited in the jungle, and many people only knew how to recite them, but they did not know the method of removing the demons and obstacles.

Vinayaka often comes to hinder the practitioner and prevent the person who holds the mantra from accomplishing it. What's more, they take the form of a Buddha-figure and come to the ashram, the dharma hall, the retreat place, and receive offerings from the practitioners. Vinayaga can transform into a Buddha-figure, which requires special attention, for example, some people say that the Buddha-figure they see is a demon or a holy being, and it needs to be discerned.

If the great Brahma king, Shakti, the heavenly dragons, etc., are not able to break through the obstacles of Vinayaka. At this time, the reciter needs to make a great vow, practice diligently, and after the recitation has been completed, he should arrange the mandala mandala so that this obstacle can be dissolved. It can be seen that the arrangement of the mandala is very important.

The person who recites the mantra does not listen to the teachings of the Ajali and does not recite it, make offerings, and make offerings, but it is not as good as the Dharma, and Vinayakasson comes to do the obstacles, causing the reciter to hesitate and doubt. Or it makes people talk about mundane things, talk about fame and fortune, and make their hearts scattered. They are inseparable from people.

There is Vinayaka, which enters the body when bathing, or when chanting, sleeping, or making offerings, which causes the mind to be scattered and increases greed, hatred, ignorance, and ignorance. This is precisely the reason why Tantra needs to protect the body, in the Ministry of Dharma, toileting, sleeping, cultivating, going out, and passing through filthy places, all need to protect themselves, in fact, the purpose is to prevent ghosts and gods such as Vinayaga from being convenient.

I have to say that some people recite a large number of mantras, but they don't have any results or wishes, and they start to doubt the Dharma. If the mind is too coarse, we can't take into account the subtle causes, and if we want to achieve it with a mantra, we need to pay attention to many things if we don't talk about the achievement, but when we say that it is fulfilled. For example, when Vinayaka comes to destroy obstacles, it can make your recitation ineffective. or the entanglement of unjust creditors has also caused obstacles to appear.

When bathing, when the Dharma is not in order, Vinayaka enters the body and causes the reciter to become sick, hungry and thirsty, coughing, slacking, sleeping, heavy limbs, and angry for no reason. Or others, people like wine and meat, and they are so beautiful that they retreat from the Taoist heart. In addition to the above, there are many, many more, in short, Vinayaka seems to be pervasive, giving obstacles to the practitioner and creating obstacles. The Buddhas and Bodhisattvas have compassion all over the cause and have adopted the solution to the problem.

Reading the scriptures carefully, I found that the division of labor of the four Vinayakas, which Vajrapani Bodhisattva said, is very clear. They all have a common trait and division of labor: the obstacle spell bearer. The four Vinayakas, there are no people who come to hinder the chanting of sutras and the recitation of holy names. It can also be said that this particular race, they are specifically looking for trouble with tantric practitioners, and if you recite the sutras, they may not ignore you. This layer of subtle differences and origins can give people a way of thinking, when you recite a lot of mantras and find that the effect is not effective, and the obstacles are very large, you can go to chant sutras or recite the holy names of Amitabha Buddha, Medicine Buddha, Guanyin, and Jizo...... The first is harmony. Avalokiteshvara incarnated as a female goddess and married King Vinayaka to take refuge in Buddhism and uphold the Three Jewels.

From this reason, the great sage Huanxitian is the king of Vinayaka, and since he has converted to Buddhism, if he can make offerings to the practitioners, then the obstacles of the practitioners will naturally be removed, and those Vinayakas will naturally not be obstacles.

Vajrapani Bodhisattva said: The walker and so on use the military tea to benefit the wrath of the Ming King mantra to dispel the demon seal, etc. and as a protective body. As mentioned above, the demons are difficult. Know that you can't be annoyed by annihilation. If there is one who recites his mantra. The Buddhas will not be able to do anything.

If you have a lot of obstacles in your practice and your life is not going well, you can use perfume to bathe the eleven sides of the image, and then use this water mantra 18 times to bathe the statue of Vinayaka, and then use this water mantra again 18 times to sprinkle yourself and all obstacles will disappear. So many Ming King Vajra, as the secret master, the Vajrapani Bodhisattva who presides over the Ming Mantra Tibetan emphasizes the military and the Ming King, which naturally has its secret meaning and power. King Jundari's mantra: Namora Na Na Ya Ya, Na Ma Si Jiang Da, Ma Ha Wa Ji La, Groda Ya, Hum Purr Purr Purr Destar Bandar Banda Bandar Maha Maha Dha Maha Dha Maha Dha Maha Maha Dha Mah